If you were watching General Conference this Sunday morning, your heart probably melted as you watched President Monson’s physical strength begin to fail on him in front of the entire Church. He started strong, and then all of the sudden it was as if an entire lifetime of church service came crashing down on to his shoulders.

It’s the first time that I can remember actually praying specifically for a person at the pulpit so that they would have the strength to endure. As I watched this man, this great man, struggle through the last half of his message, I couldn’t help but become emotional. For me, it was as if the words he was speaking at the moment took a backseat to the symbolism of what I was witnessing, and in that moment, it was as if his spirit was speaking directly to mine.

I can’t imagine what the last couple years, let alone months have been like for President Monson. His amazing wife Frances who has supported him and been with him through everything, passed away. The world’s values are exponentially declining and effecting members of the church. He feels a responsibility to be there for them and comfort them.

It has now become commonplace for people to show up at conference to show their opposition to him in person. This sweet 88 year old man has done nothing but serve people for an entire lifetime and now has to deal with hearing the phrase “the vote has been noted” over and over again every 6 months. That has had to take a toll on him.

He has had to watch three of his best friends pass away within the last few months. He’s had to speak and preside at their services, attend to their families, and is expected to be the one that is lifting others spirits. He’s had the monumental task of not only presiding over the church “short handed”, but calling three new apostles. He’s the one that mentally has to bear the scrutiny, the questioning, the speculating. All of this has had to take a toll on him.

How does a person get to sleep at night with that kind of burden, and yet here he was Sunday morning, speaking first, ramping up the strength to stand up once again and bring messages of goodness to all of those that love, respect, and look up to this Christian soldier.

I’m sitting here waiting for the next session of conference thinking about him, wishing that I could have run up there and thrown his arm around my neck and shoulders to bear the weight of his body and the weight of his worries and concerns. I wish I could have held him up like he has done for so many of us in the church for so many years.

Truly, he has worn out his life in the service of others.

Guest Author

… I have [discovered] that countless experiences I have had were not necessarily those one would consider extraordinary. In fact, at the time they transpired, they often seemed unremarkable and even ordinary. And yet, in retrospect, they enriched and blessed lives—not the least of which was my own. [2]

Through his humorous and heartfelt reflections of these “unremarkable” events, we come to know the unconditional love, friendship and devotion to God that endear us to our prophet.

A Righteous Mother Teaches Compassion

President Monson was born on August 21, 1927, in Salt Lake City, Utah, to G. Spencer and Gladys Condie Monson. President Monson has fond memories of his mother.

I learned many lessons from my mother. I must have been a very active boy, for Mother was always telling me, “Slow down, Tommy, slow down. You’re on the verge of Saint Vitus’ dance!” You know, I never did know what Saint Vitus’ dance was. All I knew was that Mother said I was on the verge of it—and the way she spoke the words, I assumed it was a drastic ailment. [3]

Sister Swinton said:

He learned Christlike living at home, where charity—the pure love of Christ—compassion, and a desire to lift and bless the lives of others were the standard and where, though his parents did not read him the scriptures, they lived them. [1]

President Monson grew up during the Great Depression, “between the tracks” on the west side of Salt Lake City, and learned much of compassion for others from his mother. [1] He said:

Since we lived just a block or two from the railroad tracks, frequently men, unemployed, without funds for food, would leave the train and come to our house for something to eat. … Indelibly imprinted on my mind is the picture of a gaunt and hungry man standing at our kitchen door, hat in hand, pleading for food. Mother would welcome such a visitor and would direct him to the kitchen sink to wash up while she prepared food for him to eat. She never skimped on quality or quantity; the visitor ate exactly the same lunch as did my father. As he wolfed down the food, Mother took the opportunity to counsel him to return to his home and his family. When he left the table, he had been nourished physically and spiritually. These men never failed to say thank you. Tears in their eyes revealed ever so silently the gratitude of their hearts. [3]

A Christmas Lesson on Following Christ

In addition to teaching compassion through her example, President Monson’s mother allowed her son to learn by experience. One such occurred on Christmas Day when he was about 10 years old. The prophet recalls that he really wanted an electric train. “Not … the economical and everywhere-to-be-found wind-up model train, but rather one that operated through the miracle of electricity.” Although this was during the Depression, his parents—likely through some sacrifice— presented to him a beautiful electric train. His mother also purchased a less expensive, non-electric train set for the son of a widow who lived down the road. Young Tommy, as he was called then, noticed an oil tanker car that his set lacked, and begged his mother for it. She finally gave in, saying, “If you need it more than he does, then take it.” He took the oil tanker, and they brought the gift to Mark Hansen. President Monson concludes:

[Mark] had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track. Mother wisely asked, “What do you think of Mark’s train, Tommy?” I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”

As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars which belong to your train.” Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget. [4]

Sometimes the simplest lessons are the most profound—and the most memorable.

The ‘Other Half of His Success Story’

It is often said that behind every good man is an even better woman. Certainly, behind President Monson is a righteous woman who stands by his side and takes care of their home so that he can serve the Lord. Elder Jeffrey R. Holland, a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ), said:

One of the sweetest chapters in a book of life filled with things of the heart and of the spirit begins with President Monson’s courtship of Frances Johnson. [5]

President Monson recounts the beginning of their courtship:

The first day I saw Frances, I knew I’d found the right one. The Lord brought us together later, and I asked her to go out with me. I went to her home to call on her. She introduced me, and her father said, “‘Monson’—that’s a Swedish name, isn’t it?” I said, “Yes.”

…Then he went into another room and brought out a picture of two missionaries with their top hats and their copies of the Book of Mormon. “Are you related to this Monson,” he said, “Elias Monson?”

I said, “Yes, he’s my grandfather’s brother. He too was a missionary in Sweden.”

Her father wept. He wept easily. He said, “He and his companion were the missionaries who taught the gospel to my mother and my father and all of my brothers and sisters and to me.” He kissed me on the cheek. And then her mother cried, and she kissed me on the other cheek. And then I looked around for Frances. She said, “I’ll go get my coat.” [6]

Their daughter, Ann Monson Dibb, said:

 Mom is the other half of Dad’s success story, the half no one really knows. He gave a conference address once entitled “Anonymous” about people who serve so faithfully and give so much, yet never seek recognition. That talk applies beautifully to my mother; maybe he even wrote it about her. He couldn’t have done what he has done without her. [5]

Thomas S. Monson and Frances Johnson were married October 7, 1948, in the Salt Lake Temple. They were blessed with 3 children, 8 grandchildren and 8 great-grandchildren. Frances passed away in 2013, and her funeral was broadcast to members of the Church. [7]

A Loyal and Devoted Friend to the Widows

President Monson is well-known for his love of others. Elder Holland said:

Loyalty is a word which often comes to the lips of those who best know Tom (or in his youth, “Tommy”) Monson. His is a deep-seated, undying loyalty to friends of many years, friends he might not be expected to remember in the rush of his now very busy life—but remember them he does.

His lifelong friend John Burt says, “Tom’s care of the widows who lived in his ward—eighty-seven of them—is an example of his loyalty and devotion to people. When the rest of us were released as bishops, we just kind of moved on to the next task and left the widows to our successors. Not Tom. He somehow found time to keep visiting them. He is the most loyal man I know. He never forgets where he came from, and he never forgets the people who knew him before he was ‘somebody.’” [5]

A bishop is the priesthood leader of the ward—or congregation. The priesthood is the authority that God gives to worthy males to act in all things for the salvation of His children. When President Monson was the bishop, there were over a thousand people in the ward, and a bishop is the presiding priesthood leader of each one. One experience taught him to listen to the whisperings of the Holy Ghost—no matter what. At 23, he was the bishop of his ward. He was in a stake leadership meeting (a stake is comprised of a group of wards) when the prompting came to go to the hospital. He had been asked to give an elderly member of his ward a blessing, and had planned to go right after the meeting. During the meeting, the prompting was very strong but he didn’t want to disrupt everyone there. He hurried out after the last speaker—even before the closing prayer. Elder Holland said:

Running the full length of the corridor on the fourth floor of the hospital, the young bishop saw some extra activity outside the designated room. A nurse stopped him and said, “Are you Bishop Monson?” “Yes,” was the anxious reply.

“I’m sorry,” she said. “The patient was calling your name just before he died.”

Fighting back the tears, Thomas S. Monson turned and walked back into the night. He vowed then and there that he would never again fail to act upon a prompting from the Lord. He would acknowledge the impressions of the Spirit when they came, and he would follow wherever they led him, ever to be “on the Lord’s errand.” [8]

President Monson never forgot that experience. As he served as the bishop and in other callings, President Monson faithfully visited his 87 widows the rest of their lives. Elder Holland said:

Nearly all of those eighty-seven widows are gone now, but their “bishop” kept visiting them to the end. One night during the Christmas holidays some years ago, President Monson was making his customary rounds to “his” widows, leaving gifts purchased from his own pocket, including plump dressed chickens that were, in the early years, raised in his own coops. In one of the many Salt Lake City rest homes he has come to know so intimately, he found one of his ward members, alone and silent in the darkened room of a world made even darker by the onset of blindness. As President Monson made his way to this sweet sister’s side, she reached out awkwardly, groping for the hand of the only visitor she had received in the whole of the Christmas season. “Bishop, is that you?” she inquired. “Yes, dear Hattie, it is I.” “Oh, Bishop,” she wept through sightless eyes, “I knew you would come.” They all knew he would come, and he always did. [5]

A Window to the Love of the Savior

President Monson’s love for others shows his true devotion and love for our Savior, Jesus Christ. An experience recounted by Elder Holland illustrates the tenderness of President Monson’s love for people.

A well-meaning person once told President Monson that it was useless for him to visit these elderly people, talking at length with them when they seldom answered a word. “You might as well save your time and breath, Elder Monson. They don’t know who you are.”

“Whether they know me or not is beside the point,” the determined Thomas Monson replied. “I don’t talk to them because they know me; I talk to them because I know them.” [8]

After serving as bishop, President Monson served in the stake presidency and then as a mission president. He was ordained an Apostle of the Lord Jesus Christ in October 1963 at the age of 36. He has served as a counselor in the Presidency of The Church of Jesus Christ since 1985. President Monson had a distinguished career in publishing and printing. [7] Regardless of the success he attains, President Monson never forgets those he has met along the way. The late Elder Joseph B. Wirthlin, then an Apostle of Jesus Christ, said:

I have known President Monson for a long time. He is a mighty man of Israel who was foreordained to preside over this Church. He is well-known for his captivating stories and parables, but we who know him best understand that his life is a practical and exemplary model of the application of those stories. While it is a compliment to him that many of the great and mighty of this world know and honor him, perhaps it is an even greater tribute that many of the lowly call him friend. To his core, President Monson is kind and compassionate. His words and deeds exemplify his concern for the one. [9]

Lisa M.

I am a wife and mother of 4 beautiful children in a small town in the mountains of Idaho. We ski as a family in the winter and camp, fish, and go to the beach in the summer. I’m a lifelong member of The Church of Jesus Christ of Latter-day Saints, and I am grateful for the Savior and the blessings of the gospel in my life.

I’ve often wished for step-by-step instructions telling me exactly how to pray and get answers. I’ve wanted a list to go through, with the promise that when I got to the end of the list, I would have my answer. No such luck.

Prayer Isn’t Like Aspirin

When I have a headache, I take a break. I rest, lie down, relax. If that doesn’t work, I might try a dark room or a cold cloth. And if that doesn’t work, as a last resort, I’ll take some medicine. This tried and true method of headache relief works for almost everyone; if not, they have different method. But prayer isn’t like aspirin. It’s not a last resort. It’s not something we do only when we’re in pain. It’s also not an instant cure-all.

Prayer is the exact opposite of aspirin. Instead of a last resort, prayer should be something we turn to every single day. Instead of waiting until a problem is beyond our control, or we’re in serious trouble to pray, we should pray always, even when we’re feeling great. Instead of an instant solution to our problems, sometimes we have to continue to pray for the same things for a long time before we receive answers or help.

Guidelines and Counsel

Although there isn’t really a step-by-step instruction manual on prayer, there are guidelines and counsel concerning prayer. In Jeremiah 29, the Lord instructs: “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:12-13). How exactly can we call upon God, seek Him, and receive the answers we so desire?

• Be heartfelt and sincere. Our prayers are more powerful when we truly pour out our hearts to the Lord. Prayer is more than blandly repeating the same worn-out phrases over and over; it’s about what’s really in our hearts. Prayer becomes so much more powerful for us when we really talk to God, and tell Him how we really feel.
• Use appropriate language. It’s important to remember that we’re speaking to God, the most powerful Being in the universe. Using proper and respectful language is easier when we remember with whom we are speaking.
• Have spirit of gratitude. God, our Heavenly Father, has given us everything. I know sometimes it seems like we’re left with nothing, but stop for a minute. We have a body. We have a life on this earth. We have the hope of our Savior Jesus Christ. There is always something to be thankful for.
• Pray like everything depends on God and then work like everything depends on you. It’s wonderful and important to pray fervently and sincerely. But we can’t expect God to do everything for us. We must work our hardest to make what we’ve prayed for happen, because it shows Heavenly Father that we are serious.
• Remember to pray for others. No matter how bad things get, there are always people who need our prayers. Our family members, friends, neighbors—many people need prayers. Additionally, praying for others increases our love for them. Trouble with a roommate or friend? Pray for that person, sincerely, and it will be easier to love him or her.

Have You Tried Prayer?

President Thomas S. Monson, president and prophet of The Church of Jesus Christ of Latter-day Saints, shares the following anecdote:

One human resource officer assigned to handle petty grievances concluded an unusually hectic day by placing facetiously a little sign on his desk for those with unsolved problems. It read, ‘Have you tried prayer?’ What he may not have realized was that this simple counsel would solve more problems, alleviate more suffering, prevent more transgression, and bring about greater peace and contentment in the human soul than could be obtained in any other way (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

Prayer seems like such a simple solution, and to many people seems like a waste of time. After all, we can’t see God, and He has billions of people praying to Him every day. But all it takes is a little bit of faith. Faith that Heavenly Father loves each of us, because He does. Faith that He listens to each of our prayers, because He can. Faith that He answers prayers, because He will.

To the critics who believe that prayer is outdated, a practice for a simpler time, President Monson replies:

Don’t we today, as always, love our children and want them to live righteously? Don’t we today, as always, need God’s divine, protecting care? Don’t we today, as always, continue to be at His mercy and in His debt for the very life He has given us? Times have not really changed. Prayer continues to provide power—spiritual power. Prayer continues to provide peace—spiritual peace (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

We can turn to the Lord always, whenever and wherever we are. He loves us—we are His children. He wants us to pray to Him, and will answer us. Prayer isn’t like aspirin. It’s better.

megan

Megan is a graduate of BYU-Idaho and recently married member of The Church of Jesus Christ of Latter-day Saints. She is a writer and avid reader, and loves music, hiking, and her family.

I stood awkwardly behind a large black plastic garbage can, suddenly embarrassed that I hadn’t put on my shoes yet.  He didn’t care.  He smiled with warmth and kindness and I knew.  I knew.  This man was a disciple of Jesus Christ.

As an adult I still hold that memory as a treasure because now President Thomas S. Monson is the prophet and president of The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently called the Mormon Church.

To understand the significance of prophets, imagine you’re getting ready to go out on a date with your spouse and you hear a knock on the front door.  There stands a very pleasant looking woman, “Hello.  I’m here to watch your children for you,” she smiles.

“I didn’t hire you,” you reply, puzzled.

“Well, I’m highly qualified.  I have a Ph.D. in early childhood development, I’m certified in CPR, and of course, I love children,” she explains. 

“Oh.  Well, that’s very nice of you to offer,” you say. “But I’ve chosen someone I know and trust to watch my children. I’m sure you’re a good person, but as a parent I get to decide who will guard my children in my absence.  And I’ve made my choice.”

Parents have both the responsibility and the privilege of guarding their children.  This same principle holds true in Heaven as well.  God the Father has chosen, in our absence from Him, guardians who lead, guide and protect us, His children.  They are prophets. Members of The Church of Jesus Christ adamantly claim to follow a living prophet.

A distinction, then, needs to be made between the self-aggrandizing and manipulating self-proclaimed “prophets” commonly highlighted in media, because their congregations have grown into mega-churches,  and the true and loyal servants of Christ who are called as prophets by God and given the authority and power to convey revelation from heaven.

In the Sermon on the Mount, the Savior explained that there would be many “false prophets” who would appear to be innocent like sheep but inwardly they would be “ravening wolves.”  He continued, “Ye shall know them by their fruits…  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit” (Matt. 7:15-18).

Jesus Christ explained that anyone may know a true prophet from a false prophet by examining the fruits which they bear, or in other words, the labors they perform and the life they live.  By utilizing this test of character and by examining the pattern of the Lord’s leadership found in both the Old and New Testaments, the validity and necessity of the claim of living prophets surfaces.

A prophet is a man who is called by God to lead His children.  Prophets always point the way back to Jesus Christ.  Prophets are humans and may have flaws and weaknesses like all humans do, yet through the call of God they are authorized and given authority to speak for the Lord.

Some may question why being called of God matters or what it entails. Many Christians feel they have been called of God to serve in ministries and to testify of Christ.  For members of the LDS church, the call of prophets by God is literal.

Most Christians are very familiar with Moses’ call to be a prophet and to free the children of Israel.  Samuel was called in the temple by the Lord and answered, “Here I am.” Likewise, in 1820, Jesus Christ and God the Father appeared to Joseph Smith as a teenager, calling him by name.  Joseph Smith was ordained, or blessed by having hands placed on his head, by the resurrected Peter, James and John, as well as other resurrected prophets.  They gave him the keys of the priesthood of God, the governing right to operate through God’s authority, thereby setting him apart as one who could speak on behalf of God.

Joseph Smith then called and set apart others with these same powers by blessing them with his hands on their heads.  These men comprised a restored quorum of twelve apostles.  Upon the death of Joseph Smith, Brigham Young, the senior member of the quorum, became the acting president of The Church of Jesus Christ of Latter-day Saints and prophet.  All members of the quorum of the twelve apostles have the authority to speak as the voice of God because they have been ordained, as Joseph Smith was, by the laying on of hands by those who have authority.

Although many good Christians may feel called to serve God’s children, like the volunteer babysitter in the example, God chooses who He will to guide His children as prophets.  Christ, speaking to the Twelve Apostles of His day during the Last Supper, taught, “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain…” (John 15:16).

The claim of living apostolic and prophetic authority, although unique to members of the Church of Jesus Christ in doctrine among Christian sects, follows the Lord’s pattern of leadership evident in both the Old and New Testaments.

Some question how the doctrine remains pure when a new prophet may alter a practice of a previous prophet. The biblical example of this is Peter addressing the circumcision of gentiles. Although circumcision had been well established as an integral part of the covenant between God and his people, when proselytizing of non-Jews began after the resurrection of Christ, the practice changed because of revelation.  As the prophet and senior member of the quorum of the twelve apostles, Peter was given the guidance to alter this practice.

In modern times, The Church of Jesus Christ is governed by this same spirit of revelation, which allows the current prophet to lead the people under his watch-care according to the will of the Lord, at times altering the practices of the church.  The core doctrines of the gospel, however, have always remained unchanged.

Elder Neil L. Anderson, a member of the Quorum of the Twelve Apostles, explained that the doctrine of the Church remains pure because it is, “taught by all 15 members of the First Presidency and Quorum of the Twelve. It is not hidden in an obscure paragraph of one talk. True principles are taught frequently and by many. Our doctrine is not difficult to find.”

Although I’ve had the unique experience of having a personal encounter with the prophet, Thomas S. Monson, anyone can come to know what I did by studying his words and his life and then contemplating his fruits and the continued pattern of the Lord’s leadership evident in the Quorum of the Twelve Apostles and the living prophet.

A loving Heavenly Father has chosen someone to watch over us.

miranda

Miranda likes eating frozen cookie dough, playing with her four kids and her amazing husband, reading worthwhile things, and singing her lungs out. She graduated from BYU with a BA and continues learning new things everyday. She was recently interviewed for LDS Living in an article about how Latter-day Saints can better support military families and has been published in the Ensign magazine. She lives on a remote Air Force station in Cavalier in North Dakota where my husband is stationed in the USAF. We’ll only be here for two more months, but for the past two years it’s been home. We have four children Mason, Miriam, Cyrus and Gideon. They are ages 8, 6, 4, and 2 respectively. I love musical theater and am working on writing the book for a musical based on Corie ten Boom’s “The Hiding Place.” Have you read it? It’s an amazing story and I feel priviledged to be able to create my own adaptation of it. I also sew a bit and sing and I exercise. And I read quite a bit. I’ve worked in the nursery for about a year as my calling.

In a recent talk to Mormons, Thomas S. Monson, the Mormon prophet, spoke about how God answers both large and small prayer requests. Mormon is a nickname for members of The Church of Jesus Christ of Latter-day Saints. He told of three thousand teenagers, gathered to present the traditional cultural festival program before the Mormon temple in Kansas was to be dedicated to the Lord. This is an important event at each temple. The teenagers from all over the area served by the temple meet in their own congregations to practice their portion of the program. Only on the day of the performance do they all get to have a rehearsal all together in the place where they will perform.

Unfortunately, there were technical issues at the theater that day. The jumbotron was not working. It was a large video screen that tied each performance together and also introduced the next act. The teenagers could not rehearse while it was being repaired. The work went on and on and the technicians could not find the problem. Not only did they miss their rehearsal, but it began to look as though they might not get to perform, either. They informed the teenagers of the problem and the 3000 youth knelt on the hard floor and began to pray for the technicians. They also prayed that they would be able to perform properly even though they had been unable to do a run-through. They had done all they could, but they needed God to make up the difference. Very soon after the prayer ended, the technicians announced the problem had been solved.

President Monson was in attendance—one of the reasons the teenagers were so excited to perform—and by the time he entered, there was no evidence of the trial that had gone on. The performance ran perfectly, with each teenager somehow knowing how to properly enter and exit and how to interact with the other groups, despite never having done so in practice.

An amateur show by a group of enthusiastic teenagers might not seem that important in the eternal scheme of things, but God took time to take care of the problem anyway. He understood that while it might not change the world, it mattered to the world of these young people.

President Monson said:

“I never cease to be amazed by how the Lord can motivate and direct the length and breadth of His kingdom and yet have time to provide inspiration concerning one individual—or one cultural celebration or one Jumbotron. The fact that He can, that He does, is a testimony to me.

My brothers and sisters, the Lord is in all of our lives. He loves us. He wants to bless us. He wants us to seek His help. As He guides us and directs us and as He hears and answers our prayers, we will find the happiness here and now that He desires for us.”

Read the talk:

Thomas S. Monson, Consider the Blessings, October General Conference, 2012

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

President Monson told of a study done in which teens were asked to describe a time when they faced a moral dilemma. Most of them could not remember such a time or they talked about situations that didn’t involve morality at all. It appeared to the researchers no one had ever bothered to teach these teens how to make moral decisions—or even that some situations involve morality. If this is the case, it also appears no one has bothered to give the teens moral values from which to draw.

When we fail to teach our teens to have values and to recognize moral dilemmas, we fail to prepare them for adulthood. It is essential that teenagers go into the world with a firm set of standards they will not violate. They might choose to raise their standards, but they should never be willing to lower them.

While some teach that children should be free to set their own standards, we know that is impossible. They need a foundation for their moral decisions and children and teens do not often have the skills to evaluate the morality of the world around them, particularly in a time of moral relativism. Too many people preach that anything is okay as long as it makes us “happy” without bothering to explain the disastrous consequences of being so “me” centered.

When we don’t give children moral values, we also deprive them of the opportunity to stand up for what is right. Standing alone requires courage and when teens learn at a young age to stand for what is right even if they are the only one, it gives them confidence and self-assurance that will benefit them all their lives. This centers them and helps them know more than ever who they really are. It allows them to reach beyond their own small world into the larger one that encompasses not just their own needs, but the needs and well-being of others.

President Monson related a story found in the Book of Mormon, which Mormons use in addition to the Bible. A Book of Mormon prophet who lived in ancient times had a vision in which he saw a wonderful tree with rich fruit. It represented the love of God.

There was a path that took people to the tree and many people followed it. However, some got distracted by a large and spacious building off to the side. It was filled with people in fancy clothing mocking those who were trying to do the right thing. Some people had the courage to ignore the mockers, but others became embarrassed at doing the right thing. They felt that pleasing the well-dressed crowd was more important than making eternally significant choices. They left the path and joined the mocking crowd, anxious to fit in with the “in-crowd.” In the process they traded eternity and true joy for a few years of popularity.

President Monson shared several stories of times when he had to make a choice about blending in or standing up for his faith. In the military, his commanding officer instructed everyone to meet together by religion for services. He called the Catholics, the Jewish people, and the Protestants, one group at a time, to come forward and sent them off to meet. President Monson wondered what he should do. Mormons do not consider themselves part of any of these religious groups. He decided to stand firm and not go with them, regardless of whatever the consequences might be. A moment later he was surprised to discover there were several other Mormons behind him, all of whom had made the same choice. It was certainly easier when there were also others, but he had been prepared to stand alone if he’d needed to.

In today’s world, there are many opportunities to decide whether to hide our faith or to stand for it. The best time to decide what you will do is before you have to do it. Your choice will demonstrate just who you really are.

Read Dare to Stand Alone.

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me (John 17).

These verses are taken from the King James translation of the Great Intercessory Prayer given by Jesus Christ. In other places, Jesus had said that He and His Father were one, and in these verses, we are given an understanding of what He meant by this. He is saying He wants His apostles to be one in the same way God and Jesus Christ are one—unified. It is obvious He did not mean to add them to the trinity.

Mormons believe that God and Jesus Christ have physical, but perfected and glorified bodies, but that the Holy Ghost is a spirit without a body. Stephen’s vision demonstrated that both God and Jesus Christ are physically visible and are separate beings:

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7)

It is important to note that Stephen was murdered for daring to testify of this.

However, the Holy Ghost does not have a body, in order to better fulfill His role in the Godhead. One responsibility of the Holy Ghost is to testify of God and Jesus Christ, as well as of other gospel truths. When we want to know what is true, we can pray and ask God. The answer will be given to us through the Holy Ghost.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

We understand from this verse that we can trust the promptings of the Holy Ghost because He never offers His own opinions. He tells us only what God tells Him to say. God has promised us that if we ask Him for wisdom and knowledge He will give it to us.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5).

Mormons consider this to be a critical scripture. It helps us understand that the only way to know what is true is to ask God, who will answer us through the Holy Ghost. Mormons are taught not to trust the testimony of other mortals. While hearing the testimony of others is helpful and important, it must not be our final source of truth. If we pray and ask God what is true, we will never be misled. Although there are some who reject the Mormon teaching to pray about truth, suggesting we can’t tell where the answer is coming from, Mormons trust the Bible and they trust God. Mormons know that God keeps His promises. If He promises He will answer our religious questions, then He will also ensure the Holy Ghost can present those answers in a way the person praying can recognize as coming from God. One way this happens is that when a person tells God he believes something to be true, and asks for confirmation of this—the proper way to approach a request for wisdom—the petitioner will have a feeling of peace and joy. Satan cannot bring about peace and joy. Many people feel a stirring in their heart that feels warm and comforting. Satan cannot bring comfort. The more often we turn to God for advice, the better we become at recognizing how He answers us. These answers always come through the Holy Ghost.

Another role of the Holy Ghost is to provide comfort. The Savior called the Holy Ghost the Comforter for this reason. He can comfort our hearts when we are frightened, worried, or struggling. This comfort reassures us that God is in charge and is helping us through our trials.

A third role of the Holy Ghost is protection. When we are trying to do the right thing, the Holy Ghost will accompany us and warn us of danger or that we are about to sin. When we listen to these promptings, we have increased safety, sometimes physically, and always spiritually.

It is through the Holy Ghost that we’re sanctified when we repent. This sanctification also occurs when we receive special ordinances, such as baptism.

Everyone, from birth, is entitled to the influence of the Holy Ghost. Otherwise, we would be unable to learn what is true. However, to have the Gift of the Holy Ghost, which is to have Him with us every moment if we are worthy, we must first be baptized by someone who has the appropriate priesthood authority and confirmed a member of the Church. At the time of confirmation, the Gift of the Holy Ghost is given. Mormon children are baptized at the age of eight, which is considered the age of accountability—the age when they are old enough to understand right from wrong if taught.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

 With this gift, a person has the right to receive the Holy Ghost as a constant companion. However, this is contingent on worthiness. If we are living unworthily or if we ignore the promptings of the Holy Ghost, we lose His companionship. If we intentionally put ourselves in danger—particularly spiritual danger—and ignore the warnings of the Holy Ghost to flee—we will lose His companionship because He can’t accompany us into evil settings we have chosen for ourselves. It is our responsibility to live in a manner that is worthy of His companionship and to obey His promptings.

Following are some thoughts Thomas S. Monson, president and prophet of the Mormons, has offered concerning the Holy Ghost:

When you, my dear young friends, frame your life with faith, you will merit the companionship of the Holy Ghost. You will have “a perfect brightness of hope” (2 Ne. 31:20). (From “The Lighthouse of the Lord: A Message to the Youth of the Church,” Ensign, Feb. 2001, 2–7.)

 

Long years ago a divine command was given by our Lord and Savior, Jesus Christ, as He said to His beloved eleven disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”¹ Mark records that “they went forth, and preached every where, the Lord working with them.”²

This sacred charge has not been rescinded. Rather, it has been reemphasized. The Prophet Joseph Smith set forth the purpose of the Church when he declared: “It is the bringing of men and women to a knowledge of the eternal truth that Jesus is the Christ, the Redeemer and Savior of the world, and that only through belief in Him, and faith which manifests itself in good works, can men and nations enjoy peace” (That All May Hear, General Conference, April 1995).

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21) (Standards of Strength, New Era, October 2008).

 

A Mormon apostle testifies of the Holy Ghost in this video:

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

A new poll by USA Today and Gallop show that Thomas S. Monson, prophet and president of The Church of Jesus Christ of Latter-day Saints, is the

Thomas S. Monson is best known for his compassion for others. Raised during the depression, he remembers his mother feeding what were then called hobos. These young men, who rode the rails across country, marked the fences of people who were known to feed the homeless. Each man who knocked at her kitchen door received a hot bowl of soup and was asked only to contact his mother and let her know he was safe.

At Christmas time, the family took gifts to those in need. President Monson remembers delivering food and toys to homes, and once, as a child, provided one of his own beloved birds to give a friend a Christmas dinner.

This childhood training in compassion led to President Monson becoming as compassionate as his parents in adulthood. When he was only twenty-two, he was called to be the bishop of his congregation. A bishop is a lay pastor—the Mormons don’t use paid clergy—who does all the work of a paid minister, but has a family and secular employment at the same time. He was unusually young for a bishop, and his congregation was particularly challenging due to being larger than usual, with 1050 members, and having 85 of those members be widows.

Mormons have programs to help care for their church members who are in need. It is called a welfare program, and is administered by the bishop, usually in conjunction with the president of the women’s Relief Society. Bishop Monson, as he was then known, oversaw a congregation whose boundaries ran alongside the railroad tracks. Mormon congregations have specific boundaries and people attend a congregation based on where they live. Many people lived in basements, back rooms, or falling apart houses and it was his job to track them all down and make certain they were not hungry, sick, or in need. J. Reuben Clark, a high level church leader who helped train Bishop Monson, focused on ways to help the widows. President Monson said of this training:

“Knowing that I was a new bishop presiding over a difficult ward, he emphasized the need for me to know my people, to understand their circumstances, and, in the spirit of tenderness, to minister to their needs. One day he recounted the example of the Savior as recorded in Luke, chapter seven, verses eleven through fifteen:

“And it came to pass … that he went into a city called Nain; and many of his disciples went with him. …

“When he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow. …

“And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

“And he came and touched the bier. … And he said, Young man, I say unto thee, Arise.

“And he that was dead sat up, and began to speak. And he delivered him to his mother.” [Luke 7:11–15]

When President Clark closed the Bible, I noticed that he was weeping. In a quiet voice he said, “Tom, be kind to the widows, and look after the poor.’” (See Thomas S. Monson, “The Bishop, Center Stage in Welfare,” October 1990 General Conference Address.)

Each year he took a chicken, obtained from a local farm, as his personal gift to each of the widows for their Christmas dinner. He promised to speak at each of their funerals, and he did, even though by the time some died he was an apostle and constantly traveling the world for the Church.

President Monson’s sermons frequently dwell on the importance of individual responsibility toward those in need. He advises church members to look for ways to serve without waiting for an assignment. This focus on service is one of the reasons he is so highly admired, both within and without the church.

President Monson was unusually young for a bishop and he was also unusually young for an apostle. Apostles are called to their position for life, just as they were in the time of Jesus Christ. Thomas S. Monson was only thirty-six years old when he became an apostle. The Church has twelve apostles, following the pattern established by Jesus, and a First Presidency, consisting of the prophet, who is also the President of the Church, and two counselors. The senior member of this group becomes the new prophet on the death of the current prophet. He selects his own counselors.

President Monson first served in the First Presidency in 1985, giving him many years of experience under three presidents before becoming the prophet in February of 2008. He is the sixteenth president of the church.

Mormon leaders are, as mentioned earlier, lay leaders, so they have private sector experience in most cases. President Monson graduated from the University of Utah in Business Management. He taught there as well and later received an MBA from Brigham Young University. He served in the Navy near the end of World War II. He was a General Manager for Deseret Printing until he became an Apostle.

President Monson is married to the former Frances Johnson and has three children, eight grandchildren, and seven great-grandchildren.

President Monson has served in many capacities in the secular world and in 1981, he was appointed to the President’s Task Force for Private Sector Initiatives, serving under President Ronald Reagan. He remained on the task force until its work was complete. He has also been a member of the National Executive Board of the Boy Scouts of America.

In April 2008, shortly after becoming the prophet, Thomas S. Monson offered the following promise to members of The Church of Jesus Christ of Latter-day Saints:

“With all my heart and the fervency of my soul, I declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He loves us with a love we cannot fully comprehend, and because He loves us, He gave His life for us. My gratitude to Him is beyond expression….

I pledge my life, my strength in serving Him and in directing the affairs of His Church in accordance with His will and by His inspiration.” (Thomas S. Monson,” Looking Back and Moving Forward,” Ensign, May, 2008.)

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

I believe a prophet’s example is one of the strongest sermons given over the pulpit of life.

VISUAL ACUITY

In John 1:35-36, John the Baptist discerned Jesus Christ as the fulfillment of the Law of Moses, saying, “Behold the Lamb of God.”

I hope to increase my visual acuity of the Savior, discerning who He really is and what He means to me: His divinity, His doctrine, His Atonement He alone could only perform, and His work shouldered by prophets and apostles even to this day.

John’s special witness of Jesus did not fall on deaf ears either.

In verse 37, we read, “And the two disciples heard him speak …”

When we study the Bible, we see that the needs of God’s people changed often. Noah needed to build an ark, but Moses didn’t. He needed to lead people through the wilderness safely. Each prophet had specific challenges he faced, based on political and social conditions and the specific behaviors of people in that time. New challenges arose, new temptations, and new ways of thinking. In the New Testament, when Jesus died, his apostles struggled to keep people from adapting false or slightly false beliefs based on their cultures, the rise of Greek philosophy, or simply a misinterpretation of teachings. Sometimes the new Christians simply had questions that hadn’t been answered, so they guessed, and often they guessed wrong. The apostles struggled to keep these from arising, but often without success. For instance, in 1 Corinthians 15, Paul is found chastising members for believing there would be no resurrection of the dead. He also scolded the Galatians for their lapse into false teachings. (See Galatians 1.) Paul spoke strongly to the Colossians about their rising faith in Gnosticism, a false belief that was invading early Christianity.

Read more about early signs of the Apostasy.

After the apostles were gone, no one else had the authority to receive revelation from God. Most Christians today accept that prophecy ended either with Christ’s death or after the death of the apostles. Mormons (a nickname informally used to describe those who are members of The Church of Jesus Christ of Latter-day Saints) believe the apostles were called as prophets, entitled to seek truth from God and to proclaim it officially. Acts 15:32 says, “And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.” Judas and Silas, of course, were apostles ,demonstrating that apostles are also prophets.

During the long years in which there were not prophets, times changed dramatically. Issues that were not a concern—or not even invented yet—became challenges for Christians world-wide. Although the early church struggled, brave men and women worked hard to keep it alive and growing. However, they often struggled to know what was true. Although they studied the Bible, they often disagreed over essential doctrines. When this happened, it often led to the creation of new religions.

During the reformation, courageous men spoke out, boldly proclaiming that Christianity no longer existed in a pure form that matched what was taught by Jesus Christ. They believed corruption and false doctrine had crept in over the years. Many died for their courage. These leaders did the best they could to resolve what they considered to be incorrect doctrine, but even within the Protestant movement, there was not always agreement about what was wrong, and today there are many different Protestant sects, all teaching conflicting doctrine, even on subjects that are eternally critical.

Many people today, anxious to find the truth, look at these many churches and their conflicting doctrines, and then turn to the Bible. They note that in Amos 3:7, we are promised, “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” They wonder if this means God is doing nothing important today, and yet, the last days are here and the Second Coming is approaching. Surely God is doing important things to prepare for that time. How can they know what those things are and what their own responsibility is in these last days?

Thinking people yearn for a prophet. They ask, “Does God speak today? Does He love us enough to guide us through the complexities of a world that is entirely different than the one in which the Bible was written? Is there a way to know what is true in an ever-growing complexity of competing ideas?”

Mormons say yes, God does speak today. He does love us enough to help us work through these last days knowing exactly what is true. Mormons do not believe that when Jesus died, God retreated and now refuses to speak to us, or that He is disinterested in helping us find the truth. Mormons do not believe God doesn’t want us to pray to Him to find out what is true.

In 1830, a fourteen-year-old boy named Joseph Smith had many of the same questions  with which people today struggle. In view of the contradictions taught by the various Protestant churches in his area, he wondered how he could possibly know which church to join. While reading the Bible, he came across James 1:5:

5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

He decided this was the obvious solution to his problem. God was really the only sure source of truth—anyone else could be wrong. He went into the woods to pray and received his first vision—a visit from God and Jesus Christ. Jesus instructed him not to join any of the currently existing churches. The lack of prophecy had caused too many errors to slip into the doctrine.

Once he was an adult, God sent an angel named Moroni to train him for his future role as the first prophet of modern times. In Biblical times, God often took the prophets from the earth, but He always returned them in time, and He had done so once again.

Today, our complex world holds many challenges for those who want to obey God’s word. Essential doctrines on family, the road to salvation, baptism, and other doctrine are being debated with fervor and sometimes even described as unimportant or subject to modern fads. Since Joseph Smith assumed his place as the first prophet of the restoration, there has continued to be a prophet at the head of the Church. Today’s prophet is Thomas S. Monson.

Does God speak today? He does. Through his prophets and apostles, He helps us to understand the choices available to us and the consequences for each choice. When new situations arise, God can help us know how to approach them. Instead of having to pray individually about every possible doctrine—a time consuming and complicated process that essentially involves creating your own religion—you are able to pray to know if President Monson really is a prophet. God will tell you—He has promised to do so. Then, having that assurance from God, you will know you can trust him. However, if at any time he were to say something you were not sure about, you would again be free to pray to know for yourself.

Mormons believe in personal revelation. They believe God speaks to the entire church through the prophets, but they also believe God speaks to us individually if we ask Him to do so. We may not hear actual words, but our hearts will assure us the answer really is from God. Although there are some who warn people not to pray about truth, the Bible tells us we should and that God will answer—Mormons believe the promise of James 1:5. Satan cannot fill our hearts with peace and joy, so it is very easy to tell who is answering your prayers.

Do you want to know more about Thomas S. Monson? Try these websites to learn about him:

Thomasmonson.com: An unofficial website by ordinary Mormons

Biography of Thomas S. Monson

Speeches by Thomas S. Monson

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.