If you were watching General Conference this Sunday morning, your heart probably melted as you watched President Monson’s physical strength begin to fail on him in front of the entire Church. He started strong, and then all of the sudden it was as if an entire lifetime of church service came crashing down on to his shoulders.

It’s the first time that I can remember actually praying specifically for a person at the pulpit so that they would have the strength to endure. As I watched this man, this great man, struggle through the last half of his message, I couldn’t help but become emotional. For me, it was as if the words he was speaking at the moment took a backseat to the symbolism of what I was witnessing, and in that moment, it was as if his spirit was speaking directly to mine.

I can’t imagine what the last couple years, let alone months have been like for President Monson. His amazing wife Frances who has supported him and been with him through everything, passed away. The world’s values are exponentially declining and effecting members of the church. He feels a responsibility to be there for them and comfort them.

It has now become commonplace for people to show up at conference to show their opposition to him in person. This sweet 88 year old man has done nothing but serve people for an entire lifetime and now has to deal with hearing the phrase “the vote has been noted” over and over again every 6 months. That has had to take a toll on him.

He has had to watch three of his best friends pass away within the last few months. He’s had to speak and preside at their services, attend to their families, and is expected to be the one that is lifting others spirits. He’s had the monumental task of not only presiding over the church “short handed”, but calling three new apostles. He’s the one that mentally has to bear the scrutiny, the questioning, the speculating. All of this has had to take a toll on him.

How does a person get to sleep at night with that kind of burden, and yet here he was Sunday morning, speaking first, ramping up the strength to stand up once again and bring messages of goodness to all of those that love, respect, and look up to this Christian soldier.

I’m sitting here waiting for the next session of conference thinking about him, wishing that I could have run up there and thrown his arm around my neck and shoulders to bear the weight of his body and the weight of his worries and concerns. I wish I could have held him up like he has done for so many of us in the church for so many years.

Truly, he has worn out his life in the service of others.

Guest Author

As it says in 1 Samuel 9:9, “(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)”

The doctrine of The Church of Jesus Christ of Latter-day Saints (which is frequently mistakenly called the “Mormon Church”) teaches that all seers are prophets, but not all prophets are seers. There is a story in the Book of Mormon (a book of scripture that is a companion to the Bible) where seers are discussed in more detail. A record was found by a group of people, but it was in a language they could not understand. They brought the record to their king, but no one in their kingdom could translate the record.

Book of Mormon Seers

A man named Ammon, who held the priesthood (the power and authority to act in God’s name), came among their people and the king asked if Ammon could translate the record. Ammon said he could not translate the record, but he knew of someone in his own kingdom who could. These are Ammon’s words:

Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.

And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.

And the king said that a seer is greater than a prophet.

And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.

But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings (Mosiah 8:13–18).

From this scripture, we learn that a seer may be given power from God to use these interpreters (also called a Urim and Thummim) to learn from God anything which God wishes him to know. In addition, a seer can have things revealed to him by God about the past, the present, and the future.

Living Seers Today

General authorities of The Church of Jesus Christ are sustained as prophets, seers, and revelators. General authorities of the Church include the president of the Church and his two counselors, as well as the men who comprise the Quorum of the Twelve Apostles. This structure is the same as it was immediately following Jesus’ resurrection, when he made Peter, James, and John the head of the Church and more men were called to fill up the Quorum of the Twelve. Sustaining these leaders means that the members of The Church of Jesus Christ of Latter-day Saints recognize these men have been called of God and have been given the authority to lead His church on the earth. By sustaining these men, members promise to follow their counsel as they would God’s, recognizing that their words come from God.

Joseph Smith as a Seer

Joseph Smith was called as the first prophet, seer, and revelator of this last dispensation of time. A dispensation is a period of time in which the fulness of the gospel of Jesus Christ is on the earth and a prophet is leading God’s people. However, due to wickedness and apostasy (a turning away from the truth), the fulness of the gospel has been lost periodically. Each time the fulness has been restored, it has begun a new dispensation. Modern scripture teaches that our day is the last dispensation before Jesus Christ will come again to the earth.

The Book of Mormon contains a marvelous prophecy about Joseph Smith being called as a seer in our day. This prophecy says the prophet would be named Joseph and would come through the line of Joseph of Egypt; that this prophet would be a seer and would restore the fullness of the gospel of Jesus Christ to the descendants of Israel and to the whole earth; and that those who tried to destroy him would be confounded. (See2 Nephi 3:6–14.)

It is a testimony of God’s love for His children that He will never leave them without His spokesperson for long, even when they turn away from Him. There are living prophets, seers, and revelators today. They are the general authorities of The Church of Jesus Christ of Latter-day Saints. What a wonderful blessing to have men who act as the mouthpieces of God to reveal His will for His children today. Study for yourself the words of these living seers by reading the words of the semi-annual General Conferences of the Mormon Church.

dwhite

Doris White is a native of Oregon and graduated from Brigham Young University with a degree in English and a minor in Editing. She loves to talk with others about the gospel of Jesus Christ.

Our Savior Jesus Christ has many roles and responsibilities, all of them eternal in scope. The prophets and apostles have given countless addresses about the Savior, His life, mission, and roles. As John said, “even the world itself could not contain the books that should be written” about Jesus Christ (John 21:25).

The Living Christ

The prophets and apostles issued a statement about Jesus Christ entitled “The Living Christ,” in which they declare their witness of the Savior’s life and mission. They identify some of His roles and responsibilities: “He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth.” From these two sentences, we learn that Jesus was the Jehovah worshipped by the Jews in the Old Testament. It was He who instructed Abraham, and gave the Law to Moses. He is also the Messiah to whom the Jews looked for and still look for today. He is also the creator of the world; God the Father was still involved in the creation, but He directed Jesus, who did the creating. Later, the document states: “He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.”

Although this statement says that Jesus was the “Firstborn of the Father,” Jesus is eternal and uncreated.  This may sound confusing, but we know from modern revelation that God, the Eternal Father is the organizer of our spirits, but that we existed as individual intelligences before our spiritual creation.  Jesus’ spirit was organized first, and that could have happened billions of years ago.

Roles of Jesus Christ

Elder Russell M. Nelson, an apostle of Jesus Christ, talks about ten of the Savior’s many roles. He lists the following responsibilities: “Creator, Jehovah, Advocate with the Father, Immanuel, Son of God, Anointed One, Savior and Redeemer, Judge, Exemplar, and Millennial Messiah” (“Jesus the Christ, Our Master and More,” Ensign April 2000). Elder Nelson discusses each responsibility in further detail, but is careful not “to imply any order or priority because all He accomplished was equally supernal in scope”:

• Creator. Jesus Christ, under the direction of the Father, created the earth and everything on it. Elder Nelson says, “This hallowed Creator provided that each of us may have a physical body, uniquely individual . . . We honor Jesus as our Creator, divinely directed by His Father.”
• Jehovah. Elder Nelson cites numerous scriptures in both the Old and New Testament, showing that Jesus Christ of the New Testament is indeed the same God worshipped by Abraham, Isaac, and Jacob.
• Advocate with the Father. An advocate is “one who pleads for another.” The Book of Mormon: Another Testament of Jesus Christ, speaks clearly about Jesus’ role as our advocate: “He shall make intercession for all the children of men; and they that believe in him shall be saved” (2 Nephi 2:9). Elder Nelson says, “Comprehending Him as our Advocate, Intercessor, and Mediator with the Father gives us assurance of His unequaled understanding, justice, and mercy.”
• Immanuel. The Hebrew name Immanuel means “with us is God.” Jesus was born in fulfillment of Isaiah’s prophecy that “a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14).
• Son of God. Latter-day Saints believe that Jesus is literally the Son of God. Elder Nelson speaks about Jesus’ unique parentage: “From His Heavenly Father, Jesus inherited His potential for immortality and eternal life. From His mother, Jesus inherited death.”
• Anointed One. The titles “Christ” and “Messiah” both mean the anointed in Greek and Hebrew, respectively. Elder Nelson says, “One may add either of these titles . . . both signifying an anointed by God for that supernal responsibility” of saving all mankind.
• Savior and Redeemer. These roles refer specifically to Jesus’ Atonement. He saved all mankind from sin and death, and redeems us, making it possible for us to return to God.
• Judge. Jesus will preside at the final judgment. The Book of Mormon states: “The keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name” (2 Nephi 9:41).
• Exemplar. Jesus is our ultimate example in all things. He lived a perfect and flawless life, and we need to strive to become more like Him. In Matthew He instructs us, “Be ye therefore perfect” (Matthew 5:48). Elder Nelson says, “His hopes are for your full potential to be realized: to become as He is!”
• Millennial Messiah. This responsibility of Millennial Messiah is yet in the future. Here, Elder Nelson speaks of the day when Christ will come again, and “direct the affairs of His Church and kingdom.”  

These ten roles are not an all-inclusive list of Jesus’ responsibilities. All of the other prophets and apostles have talked about and testified of Jesus Christ and His divine roles. The following addresses are some of what living prophets and apostles have said about our Savior:

“He is Risen!” President Thomas S. Monson

“The Mediator,” Elder Boyd K. Packer

“The Seven Christs,” Elder Bruce R. McConkie

“The Doctrine of Christ,” Elder D. Todd Christofferson

megan

Megan is a graduate of BYU-Idaho and recently married member of The Church of Jesus Christ of Latter-day Saints. She is a writer and avid reader, and loves music, hiking, and her family.

Spirit Paradise and Spirit Prison

Latter-day Saints believe that when a person dies, he or she goes to either paradise or spirit prison. People who have accepted the gospel of Jesus Christ and made and kept the necessary covenants while on earth go to paradise. People who have not accepted and lived the gospel, either because they did not live it, rejected it, or did not have the opportunity to hear it, go to spirit prison. Paradise and spirit prison are active places. Spirits from paradise go to teach other spirits the gospel. Spirits in spirit prison can accept the gospel of Christ, and their ordinances (religious ceremonies) can be done vicariously for them by people on earth.

Paradise and spirit prison aren’t permanent. Jesus Christ will return to the earth, and all the people whose spirits are in paradise or spirit prison will be resurrected (reunited with their perfected physical bodies). Eventually, all people who have lived, do live, or will live on earth will be judged by Jesus Christ, and then “receive an eternal dwelling place in a specific kingdom of glory.” [1]

Kingdoms of Glory

Latter-day Saints believe that heaven is split into three degrees or kingdoms: the Celestial, Terrestrial, and Telestial Kingdoms. We also believe in perdition, a kingdom that is not a kingdom of glory. The Church of Jesus Christ teaches that “the glory we inherit will depend on the depth of our conversion, expressed by obedience to the Lord’s commandments. It will depend on the manner in which we have ‘received the testimony of Jesus’ (Doctrine and Covenants 76:51).” [1] Latter-day Saints believe that Jesus taught the principle of kingdoms of glory in John 14:2 when He said, “In my Father’s house are many mansions,” and that the prophet Joseph Smith received further revelation about the kingdoms of glory. Joseph Smith’s revelation is recorded in Section 76 of the Doctrine and Covenants.

• Celestial Kingdom. The celestial is the highest of the three degrees of glory, and is where Heavenly Father and Jesus Christ live. People who inherit this kingdom of glory will dwell forever in the presence of God and Jesus Christ. This is the ultimate goal: to inherit celestial glory. The Doctrine and Covenants states that people who inherit the celestial kingdom are “just men made perfect through Jesus the mediator of the new covenant” who “received the testimony of Jesus” (D&C 76:51, 69). A person cannot reach the celestial kingdom through works alone; the grace of Jesus Christ is also necessary. Latter-day Saints also believe that to inherit celestial glory, one must have made all of the necessary covenants (promises with God) and performed the ordinances that He has commanded. These include the baptismal covenant and other sacred temple covenants, including marriage.

• Terrestrial Kingdom. The Church of Jesus Christ teaches: “Individuals in the terrestrial kingdom will be honorable people ‘who were blinded by the craftiness of men’ (D&C 76:75).” Included in this group are members of The Church of Jesus Christ who were less valiant in following the Savior, and individuals who rejected the gospel in mortality but accepted it in the spirit world. Individuals who did not have the opportunity to receive the gospel on earth but accept it in the spirit world will not inherit this kingdom; they can still inherit the celestial kingdom.

• Telestial Kingdom. The telestial kingdom is for people who “received not the gospel of Christ, neither the testimony of Jesus” (D&C 76:82). They rejected the gospel and did not accept Jesus Christ.

• Perdition. Perdition is not a kingdom of glory and is reserved only for people who accepted the fulness of the gospel and then willfully rejected their knowledge. There will not be many individuals who meet the requirements to be sent to perdition.

Works and Grace

Jesus Christ will judge all of us according to our actions, and then we will go to a kingdom to dwell eternally. It is up to us to do all we can in this life to reach the celestial kingdom; but not one person, except the Savior, can reach the celestial kingdom alone. Latter-day Saints believe in the importance of both works and grace; we need both to reach celestial glory.

The Importance of Faith

Latter-day Saints have a lot of additional revelation about heaven, which is very comforting, especially upon the death of a loved one. It is comforting to know that our ancestors can dwell in the same glory we can and that the gospel of Jesus Christ includes everyone. It is also humbling to realize that we cannot attain our goal of celestial glory without the grace of our Savior.

However, with all that Latter-day Saints know about heaven and life after death, there is and will always be some uncertainty. What can be frightening about life after death is that it is unknown, and we can be unsure of exactly what it will be like. We may be uncertain how complicated family relationships might be worked out, or unsure of what our family members are doing on the other side of the veil.

I believe that these worries, while they may be legitimate, needn’t worry us right now. Heavenly Father is ultimately in charge and with His perfect knowledge and understanding will work everything out. I believe that we know enough to help us get back to Heavenly Father. Sure, there are things about heaven we don’t know. But that’s okay, because if we knew everything right now, we wouldn’t need faith.

megan

Megan is a graduate of BYU-Idaho and recently married member of The Church of Jesus Christ of Latter-day Saints. She is a writer and avid reader, and loves music, hiking, and her family.

I’ve often wished for step-by-step instructions telling me exactly how to pray and get answers. I’ve wanted a list to go through, with the promise that when I got to the end of the list, I would have my answer. No such luck.

Prayer Isn’t Like Aspirin

When I have a headache, I take a break. I rest, lie down, relax. If that doesn’t work, I might try a dark room or a cold cloth. And if that doesn’t work, as a last resort, I’ll take some medicine. This tried and true method of headache relief works for almost everyone; if not, they have different method. But prayer isn’t like aspirin. It’s not a last resort. It’s not something we do only when we’re in pain. It’s also not an instant cure-all.

Prayer is the exact opposite of aspirin. Instead of a last resort, prayer should be something we turn to every single day. Instead of waiting until a problem is beyond our control, or we’re in serious trouble to pray, we should pray always, even when we’re feeling great. Instead of an instant solution to our problems, sometimes we have to continue to pray for the same things for a long time before we receive answers or help.

Guidelines and Counsel

Although there isn’t really a step-by-step instruction manual on prayer, there are guidelines and counsel concerning prayer. In Jeremiah 29, the Lord instructs: “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:12-13). How exactly can we call upon God, seek Him, and receive the answers we so desire?

• Be heartfelt and sincere. Our prayers are more powerful when we truly pour out our hearts to the Lord. Prayer is more than blandly repeating the same worn-out phrases over and over; it’s about what’s really in our hearts. Prayer becomes so much more powerful for us when we really talk to God, and tell Him how we really feel.
• Use appropriate language. It’s important to remember that we’re speaking to God, the most powerful Being in the universe. Using proper and respectful language is easier when we remember with whom we are speaking.
• Have spirit of gratitude. God, our Heavenly Father, has given us everything. I know sometimes it seems like we’re left with nothing, but stop for a minute. We have a body. We have a life on this earth. We have the hope of our Savior Jesus Christ. There is always something to be thankful for.
• Pray like everything depends on God and then work like everything depends on you. It’s wonderful and important to pray fervently and sincerely. But we can’t expect God to do everything for us. We must work our hardest to make what we’ve prayed for happen, because it shows Heavenly Father that we are serious.
• Remember to pray for others. No matter how bad things get, there are always people who need our prayers. Our family members, friends, neighbors—many people need prayers. Additionally, praying for others increases our love for them. Trouble with a roommate or friend? Pray for that person, sincerely, and it will be easier to love him or her.

Have You Tried Prayer?

President Thomas S. Monson, president and prophet of The Church of Jesus Christ of Latter-day Saints, shares the following anecdote:

One human resource officer assigned to handle petty grievances concluded an unusually hectic day by placing facetiously a little sign on his desk for those with unsolved problems. It read, ‘Have you tried prayer?’ What he may not have realized was that this simple counsel would solve more problems, alleviate more suffering, prevent more transgression, and bring about greater peace and contentment in the human soul than could be obtained in any other way (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

Prayer seems like such a simple solution, and to many people seems like a waste of time. After all, we can’t see God, and He has billions of people praying to Him every day. But all it takes is a little bit of faith. Faith that Heavenly Father loves each of us, because He does. Faith that He listens to each of our prayers, because He can. Faith that He answers prayers, because He will.

To the critics who believe that prayer is outdated, a practice for a simpler time, President Monson replies:

Don’t we today, as always, love our children and want them to live righteously? Don’t we today, as always, need God’s divine, protecting care? Don’t we today, as always, continue to be at His mercy and in His debt for the very life He has given us? Times have not really changed. Prayer continues to provide power—spiritual power. Prayer continues to provide peace—spiritual peace (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

We can turn to the Lord always, whenever and wherever we are. He loves us—we are His children. He wants us to pray to Him, and will answer us. Prayer isn’t like aspirin. It’s better.

megan

Megan is a graduate of BYU-Idaho and recently married member of The Church of Jesus Christ of Latter-day Saints. She is a writer and avid reader, and loves music, hiking, and her family.

What is a Prophet?

A prophet is God’s authorized mouthpiece to the world to bear witness of Jesus Christ’s divine Sonship and Messiahship, to proclaim God’s commandments to mankind, to call for repentance, and to explain how mankind can keep God’s commandments. God follows a pattern for revealing truth to His children through providing a prophet, scriptures, and the Holy Ghost to confirm truth.

A prophet is a revelator. He receives revelations from the Lord. These revelations have to do with the prophet’s stewardship. An example of prophetic stewardship can be found in the ministry of John the Baptist. He was a revelator, called to serve as a forerunner to the ministering Christ, to lead people to Him. He received his knowledge of Christ mostly through revelation. He preached and served in a very small area of Judea, within the confines of his calling and stewardship. Later, the Apostle Paul was given a stewardship to preach to the Gentiles. This he did, and he received revelation according to that realm of service. Much of what prophets teach is of a practical nature, geared to the current condition of the people they serve. This is why the world always needs prophets, and why God has chosen to send prophets to modern society. Said the ancient prophet Amos: “Surely the Lord will do nothing, but he revealeth his secret unto his servants the prophets” (Amos 3:7). 1

Relationship Between the Latter-day Saints and the Modern Prophet

Latter-day Saints (Mormons) believe that God has called and does speak to a prophet today. That man is Thomas S. Monson.  Mormons do not worship Thomas S. Monson, but do respect his prophetic calling and honor his life of goodness and service.

In the capacity of prophet, President Monson calls the world to repentance, expounds the commandments, and testifies of Jesus Christ.  Every six months, the Church convenes a General Conference where President Monson and others who serve as special witnesses of Jesus Christ give pertinent guidance and reproof. The Church broadcasts General Conference worldwide via satellite and internet and encourages members of the Church, as well as friends of other faiths, to receive the Church leaders’ messages of Mormon belief and doctrine.

Latter-day Saints consider these General Conference messages to be the word of God.

Some people may wonder if Latter-day Saints consider every word spoken by the President of the Church to be the binding word of God.

In 2007 the Church posted the following on www.lds.org:

Not every statement made by a Church leader, past or present, necessarily constitutes doctrine. A single statement made by a single leader on a single occasion often represents a personal, though well-considered, opinion, but is not meant to be officially binding for the whole Church. With divine inspiration, the First Presidency …and the Quorum of the Twelve Apostles… counsel together to establish doctrine that is consistently proclaimed in official Church publications. This doctrine resides in the four “standard works” of scripture…, official declarations and proclamations, and the Articles of Faith. Isolated statements are often taken out of context, leaving their original meaning distorted. 2

Are Mormon Prophets Infallible?

Michael R Ash discussed this question in his excellent article “The Problem of Fundamentalism”:

“I make no claim of infallibility,” said President Spencer W. Kimball. 3 “We make no claim of infallibility or perfection in the prophets, seers, and revelators,” said Elder James E. Faust. Elder George Q. Cannon taught, “the First Presidency cannot claim, individually or collectively, infallibility.” 4

Some members have trouble accepting the fact that prophets have human weaknesses and can make mistakes. Prophets are not fax machines for the Word of God. Like all humans they must interpret and convey impressions through imperfect and incomplete human language and understanding. As Brigham Young once explained, there “isn’t a single revelation” given “that is perfect in its fulness.” God speaks “to us in a manner to meet our capacities.” 5

 

We must realize that prophets are just one of the many tools God utilizes in His plan to lead us back home. Prophets have the keys to the priesthood and can receive revelation and instruction for the entire Church. God’s ultimate plan, however, is that we, individually, come to Him through personal sacrifice, humility, obedience, and prayer, so that we may receive personal communication from on high.

Prophets and apostles—as mortal men—are not exempt from making errors. They are also entitled to their own opinions on areas where we have not received solid revelatory answers, and they are as free as all members to speculate on issues of history and science. The Lord assures us, however, that if we are living lives that allow the Holy Spirit to work within us and speak to us, if we are seeking God’s guidance through our actions, thoughts, and desires, if we pray always, accept Christ’s atonement and conform to His will, then we can receive our own revelation confirming those expedient teachings pertinent to our salvation. 6

Brigham Young, 2^nd president of The Church of Jesus Christ declared,

I am … afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by him. I am fearful they settle down in a state of blind self-security. Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates. 7

Personal Responsibility of Each Latter-day Saint

Ultimately, each Latter-day Saint individually approaches the throne of God to plead for the Grace of Jesus Christ’s Atonement to be efficacious in his or her behalf. The way is straight. The path made clear because God provides a prophet, scriptures and the Holy Ghost.

I know that Thomas S. Monson is a prophet of God. As I prayed and asked God for His confirmation, I felt a peace and joy in my mind and heart. My question dissipated and I felt a surety that President Monson is God’s chosen prophet on the earth today. I have prayed to know how to apply his messages in my life and the Lord has directed me in ways specific to my strengths and weaknesses. For instance, President Monson exhorted everyone to seek out the lonely in effort to love our neighbors as ourselves. As I prayed about how to follow that guidance, I felt impressed to spend more time with several widows in our area. Those visits blessed my life and I felt closer to the Savior as I followed the prophet’s counsel.

Have you wondered if God has called a prophet today as in ancient times? I invite you to contact missionaries from The Church of Jesus Christ of Latter-day Saints, listen to their message, and pray to God to know for yourself if there is a living prophet on the earth today!

marc

Sister Monson Was Endeared by Her Family

President and Sister Monson were married for 64 years. In October 2013 they would have celebrated 65 years of marriage. They have three children – Thomas Lee, Ann Frances, and Clark Spencer. Making mention of her in his biography titled To the Rescue, President Monson stated, “If there was ever a heroine in my life, it would have to be Frances.” [2] The LDS Church news release stated that President Monson recognized his companion as the family’s “beacon of love, compassion and encouragement.” [1] Again in his biography, President Monson further commented, “I am so grateful for my mother-in-law. She brought into the world a lovely daughter who is my wife and companion, who I can assure you is her husband’s keeper, and the keeper of her children as well — a noble daughter of our Heavenly Father.” [2]

Ann Monson Dibb, the only daughter of President and Sister Monson, once made a comment in an Ensign article titled President Thomas S. Monson: Finishing the Course, Keeping the Faith about her mother that could now serve as an appropriate tribute as she recalled the true character of one of Heavenly Father’s special daughters:

My mother is unlike many of the women of today’s generation. Instead of looking for the recognition of the world, she has always received her acknowledgment of worth from such things as the happy smile of a son or the outstretched hand of a grandchild. President Wilford Woodruff once said that the mother has greater influence over her posterity than any other person can have, and her influence is felt through time and eternity. I am grateful to my mother, thankful for her influence and pray that I might always be worthy of her love. As I reflect upon the many blessings which I have received as the daughter of an apostle of the Lord, the one which means the most to me is the gift and blessing of the woman he married, my mother.”  [3]

In a recent YouTube video posted on Friday, 17 May 2013, by LDS Public Affairs, Ann Dibb Monson remarks that a person could not know her mother without her father, and a person could not know her father without her mother. They made each other complete. Ann further comments that this became even more evident during her father’s visits to her mother’s hospital room during the past 6 and a half weeks.

A Life of Dedication and Devotion

Frances Beverley Johnson was born on 27 October 1927, to Franz Emanuel Johnson and Hildur Augusta Booth Johnson. She was the youngest, and only daughter of 5 children, and was named after her father. She grew up in Salt Lake City, Utah during the days of the Great Depression. The date of her death, 17 May, would have been the birthday of her father, as well as, the birthday of President Monson’s father. She was born of Swedish descent.

She attended Emerson Elementary School, and was a graduate of East High School in Salt Lake City, Utah. She became proficient in both playing tennis and playing the piano in her teenage years. Following high school, she studied math and science at the University of Utah, and worked at the Deseret News in the accounting department at a local department store to help pay the cost of her education. While she was attending the University, she met, and fell in love with a young man, Thomas S. Monson, who would become her eternal companion. Her father, Franz, felt an immediate connection with young Thomas Monson because Monson’s great uncle had baptized him into the Church of Jesus Christ of Latter-day Saints in Sweden. Thomas Spencer Monson and Frances Beverley Johnson were married for all time and eternity in the Salt Lake City, Utah Temple on 7 October 1948. He was 21 years of age, and she was 20.

As a devout member of The Church of Jesus Christ, Sister Monson had a keen understanding of the meaning of service. She served in the Relief Society and Primary. “She also earned the church’s Golden Gleaner award, part of a now-discontinued program for 18-to-30-year-old single church members, by meeting a rigorous set of requirements for church activity and self-improvement.” [3] She also served with President Monson in the LDS Canadian Mission, headquartered in Toronto, Ontario.

The LDS Church news release further stated that, “Sister Monson lived a Christ-centered life in word and deed. She will forever be remembered for her kindness and quiet, sustained support of her husband in his Church duties.” [1]

A Loving Legacy Left to Her Family

Frances Beverley Johnson Monson will always be remembered as a woman who had a heart full of compassion, was patient and understanding, always had words of encouragement to share, and loved the Savior. She was always by her eternal companion’s side and supported him in all of his many Church callings throughout the years. “My mother is the other part of my father’s success story because she has been supportive of him in everything he’s done,” Sister Dibb (Ann Monson Dibb, daughter of President and Sister Monson) said. [2]

As the matriarch of the Monson home, she nurtured each of her three children in the admonition of the Lord. She clearly understood the words of Solomon, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:26.) Perhaps one of the guiding principles from the scriptures that she used in the rearing of her children, and instilled in each of them, is also found in the wise words of Solomon, “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6.) As her children now, and in the days ahead, reflect upon the love that this remarkable woman gave to each of them, and the lessons that she taught them, will be able to say with surety, “We do not doubt our mother knew it” (see Alma 56:48, Book of Mormon.)

Keith L. Brown

Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints, having been born and raised Baptist. He was studying to be a Baptist minister at the time of his conversion to the LDS faith. He was baptized on 10 March 1998 in Reykjavik, Iceland while serving on active duty in the United States Navy in Keflavic, Iceland. He currently serves as the First Assistant to the High Priest Group for the Annapolis, Maryland Ward. He is a 30-year honorably retired United States Navy Veteran.

of-common-sense.site123.me/

Of primary importance is to get off to a good start.  Mormon prophets have counseled that the most important decision members of the LDS Church will make in this life is to marry the right person at the right time in the right place.  We expect to find the “right person” through inspiration from God, delivered to us by the Holy Ghost, who is our constant companion once we are baptized and continue to live worthy of his presence.  This person might not be a “soul mate,” and there may not be one chosen person who is right for someone to marry, but we can expect guidance from above in making this important decision.

Mormons believe that families can be together forever.  That is, the vows we take on earth can be binding in eternity.  We believe in eternal marriage, and the eternal marriage ceremony is performed in Mormon temples.   Getting to the temple is the goal of every active Latter-day Saint child and youth, and this goal encourages children to grow up with strong morals.  To qualify to enter a House of God, one must be pure.  The Mormon law of chastity is based on biblical law.  Simply stated, it is abstinence from sexual activity outside of marriage, and total fidelity inside of marriage, which is defined as the legal union of a man and a woman.  A Mormon temple wedding is a beautiful, sacred event in one of the most transcendent places on earth, but it is only a beginning.  Once entering into the sacred eternal marriage covenant, both spouses must continue to live worthily for the covenant to be binding in the eternities.  Thus, Mormon couples work hard on their marriages (with a divorce rate of about 6.5%) and their personal worthiness.

The essence of happy Mormon marriages is charity and forgiveness extended over time.  Mormons also like to have fun.  Courting doesn’t end at marriage, and dating and wholesome recreation, time away from the kids are encouraged.  Mormon families tend to be larger than those in most modern societies, wherein birth rates are plummeting.  Our belief that we have always existed and that we come to earth from the presence of our Heavenly Father attunes us to the possibility that there are spirits waiting to take upon themselves physical bodies and come into our care.  Mormons do use birth control—when to have children and how many is a personal choice between husband, wife, and the Lord—but abortion is considered a very serious sin.  Even in cases of rape or incest, or endangerment to the mother, women should seek the counsel of the higher authorities in the LDS Church before making a decision to abort a child.

Once children come into a Mormon home, there are patterns and programs in place to help them to have their own spiritual experiences in order for them to develop a testimony (or witness) that Jesus is the Christ and to help them develop a closeness to Him.  One is family prayer morning and night (in addition to individual prayers).  Another is family scripture reading.  Another is Family Home Evening.  Family Home Evenings are usually held on Monday nights, and no other church activities are scheduled on Mondays.  In communities with a high percentage of Mormons, there are community events planned especially for families.  Although outside activities can be engaged in as a Family Home Evening, the typical event consists of an opening and closing prayer, singing of hymns, a lesson, an activity, and a snack.  Family members rotate taking charge of these aspects of the night, and a five year old may give the lesson, and the whole family participate in making the snack.  No interruptions are tolerated.  If the phone rings, we don’t answer it.

Talent nights have always been a favorite format for our  Family Home Evenings.  Chaos sometimes reigns, so a sense of humor is mandatory.

On a more serious note, earthly trials can present opportunities for families to fast and pray together, to have productive emergency councils or even just planning nights.  Mormons are expected to find their own spiritual anchors for their faith, and these can be discovered and nurtured within the four walls of the Mormon home.

Gale

Gale is a former fibro and CMP sufferer. She hopes this information will help other sufferers on their journey to good health.

President Monson served in the United States Navy during World War II. Of that experience he recalls:

I believe my first experience in having the courage of my convictions took place when I served in the United States Navy near the end of World War II.

Navy boot camp was not an easy experience for me, nor for anyone who endured it. For the first three weeks I was convinced my life was in jeopardy. The navy wasn’t trying to train me; it was trying to kill me. [1]

President Monson also recalls some of the important life lessons that he learned while serving in the Navy. One of those lessons was the courage to stand alone. In a Mormon Message video appropriately titled “Dare to Stand Alone” he recounts an incident that really helped him to fully understand the importance of this principle.

Of that incident President Monson has said:

Since that day there have been times when there was no one standing behind me and so I did stand alone. How grateful I am that I made the decision long ago to remain strong and true, always prepared and ready to defend my religion, should the need arise. [1]

He was ordained an elder in The LDS Church one week prior to leaving for active duty. He would soon learn another important life lesson that would involve using the Priesthood authority which he now had. That lesson was to always be willing to help to heal. He recalls:

The night preceding our Christmas leave, the barracks were quiet. Suddenly I became aware that my buddy in the adjoining bunk—a member of the Church, Leland Merrill—was moaning in pain. I asked, “What’s the matter, Merrill?”

He replied, “I’m sick. I’m really sick.”

The hours lengthened; his groans grew louder. Then, in desperation, he whispered, “Monson, aren’t you an elder?” I acknowledged this to be so, whereupon he pleaded, “Give me a blessing.”

I became very much aware that I had never given a blessing. My prayer to God was a plea for help. The answer came: “Look in the bottom of the seabag.” Thus, at 2:00 a.m. I emptied the bag. I then took to the night-light The Missionary’s Hand Book and read how one blesses the sick. With about 120 curious sailors looking on, I proceeded with the blessing. Before I could again stow my gear, Leland Merrill was sleeping. [1]

Of the experience President Monson commented, “If we are on the Lord’s errand, we are entitled to the Lord’s help. His help has come to me on countless occasions throughout my life.” [1]

Another important life lesson that he learned while serving in the Navy was the importance of being honest.He tells of a particular day where an officer had made the announcement that everyone who knew how to swim would be put on a bus and taken to San Diego for the day. Those who did not know how to swim were to stay behind for a full day of swimming lessons. He had learned how to swim as a boy and could do so quite well, so he got in line to go on the bus to San Diego. Instead of going to their destination they were taken to a gym and were ordered to jump in the deep end of the pool. He and most of his fellow shipmates did as ordered, but there were about 10 who did not know how to swim that were pushed into the water and allowed to go under twice before being pulled out. President Monson remarked, “I tell you, I was glad I hadn’t tried that! The experience taught me the value of being honest and true to yourself at all times.” [1]

By Keith Brown

Keith L. Brown

Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints, having been born and raised Baptist. He was studying to be a Baptist minister at the time of his conversion to the LDS faith. He was baptized on 10 March 1998 in Reykjavik, Iceland while serving on active duty in the United States Navy in Keflavic, Iceland. He currently serves as the First Assistant to the High Priest Group for the Annapolis, Maryland Ward. He is a 30-year honorably retired United States Navy Veteran.

of-common-sense.site123.me/

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me (John 17).

These verses are taken from the King James translation of the Great Intercessory Prayer given by Jesus Christ. In other places, Jesus had said that He and His Father were one, and in these verses, we are given an understanding of what He meant by this. He is saying He wants His apostles to be one in the same way God and Jesus Christ are one—unified. It is obvious He did not mean to add them to the trinity.

Mormons believe that God and Jesus Christ have physical, but perfected and glorified bodies, but that the Holy Ghost is a spirit without a body. Stephen’s vision demonstrated that both God and Jesus Christ are physically visible and are separate beings:

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7)

It is important to note that Stephen was murdered for daring to testify of this.

However, the Holy Ghost does not have a body, in order to better fulfill His role in the Godhead. One responsibility of the Holy Ghost is to testify of God and Jesus Christ, as well as of other gospel truths. When we want to know what is true, we can pray and ask God. The answer will be given to us through the Holy Ghost.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

We understand from this verse that we can trust the promptings of the Holy Ghost because He never offers His own opinions. He tells us only what God tells Him to say. God has promised us that if we ask Him for wisdom and knowledge He will give it to us.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5).

Mormons consider this to be a critical scripture. It helps us understand that the only way to know what is true is to ask God, who will answer us through the Holy Ghost. Mormons are taught not to trust the testimony of other mortals. While hearing the testimony of others is helpful and important, it must not be our final source of truth. If we pray and ask God what is true, we will never be misled. Although there are some who reject the Mormon teaching to pray about truth, suggesting we can’t tell where the answer is coming from, Mormons trust the Bible and they trust God. Mormons know that God keeps His promises. If He promises He will answer our religious questions, then He will also ensure the Holy Ghost can present those answers in a way the person praying can recognize as coming from God. One way this happens is that when a person tells God he believes something to be true, and asks for confirmation of this—the proper way to approach a request for wisdom—the petitioner will have a feeling of peace and joy. Satan cannot bring about peace and joy. Many people feel a stirring in their heart that feels warm and comforting. Satan cannot bring comfort. The more often we turn to God for advice, the better we become at recognizing how He answers us. These answers always come through the Holy Ghost.

Another role of the Holy Ghost is to provide comfort. The Savior called the Holy Ghost the Comforter for this reason. He can comfort our hearts when we are frightened, worried, or struggling. This comfort reassures us that God is in charge and is helping us through our trials.

A third role of the Holy Ghost is protection. When we are trying to do the right thing, the Holy Ghost will accompany us and warn us of danger or that we are about to sin. When we listen to these promptings, we have increased safety, sometimes physically, and always spiritually.

It is through the Holy Ghost that we’re sanctified when we repent. This sanctification also occurs when we receive special ordinances, such as baptism.

Everyone, from birth, is entitled to the influence of the Holy Ghost. Otherwise, we would be unable to learn what is true. However, to have the Gift of the Holy Ghost, which is to have Him with us every moment if we are worthy, we must first be baptized by someone who has the appropriate priesthood authority and confirmed a member of the Church. At the time of confirmation, the Gift of the Holy Ghost is given. Mormon children are baptized at the age of eight, which is considered the age of accountability—the age when they are old enough to understand right from wrong if taught.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

 With this gift, a person has the right to receive the Holy Ghost as a constant companion. However, this is contingent on worthiness. If we are living unworthily or if we ignore the promptings of the Holy Ghost, we lose His companionship. If we intentionally put ourselves in danger—particularly spiritual danger—and ignore the warnings of the Holy Ghost to flee—we will lose His companionship because He can’t accompany us into evil settings we have chosen for ourselves. It is our responsibility to live in a manner that is worthy of His companionship and to obey His promptings.

Following are some thoughts Thomas S. Monson, president and prophet of the Mormons, has offered concerning the Holy Ghost:

When you, my dear young friends, frame your life with faith, you will merit the companionship of the Holy Ghost. You will have “a perfect brightness of hope” (2 Ne. 31:20). (From “The Lighthouse of the Lord: A Message to the Youth of the Church,” Ensign, Feb. 2001, 2–7.)

 

Long years ago a divine command was given by our Lord and Savior, Jesus Christ, as He said to His beloved eleven disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”¹ Mark records that “they went forth, and preached every where, the Lord working with them.”²

This sacred charge has not been rescinded. Rather, it has been reemphasized. The Prophet Joseph Smith set forth the purpose of the Church when he declared: “It is the bringing of men and women to a knowledge of the eternal truth that Jesus is the Christ, the Redeemer and Savior of the world, and that only through belief in Him, and faith which manifests itself in good works, can men and nations enjoy peace” (That All May Hear, General Conference, April 1995).

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21) (Standards of Strength, New Era, October 2008).

 

A Mormon apostle testifies of the Holy Ghost in this video:

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.