Sister Monson Was Endeared by Her Family

President and Sister Monson were married for 64 years. In October 2013 they would have celebrated 65 years of marriage. They have three children – Thomas Lee, Ann Frances, and Clark Spencer. Making mention of her in his biography titled To the Rescue, President Monson stated, “If there was ever a heroine in my life, it would have to be Frances.” [2] The LDS Church news release stated that President Monson recognized his companion as the family’s “beacon of love, compassion and encouragement.” [1] Again in his biography, President Monson further commented, “I am so grateful for my mother-in-law. She brought into the world a lovely daughter who is my wife and companion, who I can assure you is her husband’s keeper, and the keeper of her children as well — a noble daughter of our Heavenly Father.” [2]

Ann Monson Dibb, the only daughter of President and Sister Monson, once made a comment in an Ensign article titled President Thomas S. Monson: Finishing the Course, Keeping the Faith about her mother that could now serve as an appropriate tribute as she recalled the true character of one of Heavenly Father’s special daughters:

My mother is unlike many of the women of today’s generation. Instead of looking for the recognition of the world, she has always received her acknowledgment of worth from such things as the happy smile of a son or the outstretched hand of a grandchild. President Wilford Woodruff once said that the mother has greater influence over her posterity than any other person can have, and her influence is felt through time and eternity. I am grateful to my mother, thankful for her influence and pray that I might always be worthy of her love. As I reflect upon the many blessings which I have received as the daughter of an apostle of the Lord, the one which means the most to me is the gift and blessing of the woman he married, my mother.”  [3]

In a recent YouTube video posted on Friday, 17 May 2013, by LDS Public Affairs, Ann Dibb Monson remarks that a person could not know her mother without her father, and a person could not know her father without her mother. They made each other complete. Ann further comments that this became even more evident during her father’s visits to her mother’s hospital room during the past 6 and a half weeks.

A Life of Dedication and Devotion

Frances Beverley Johnson was born on 27 October 1927, to Franz Emanuel Johnson and Hildur Augusta Booth Johnson. She was the youngest, and only daughter of 5 children, and was named after her father. She grew up in Salt Lake City, Utah during the days of the Great Depression. The date of her death, 17 May, would have been the birthday of her father, as well as, the birthday of President Monson’s father. She was born of Swedish descent.

She attended Emerson Elementary School, and was a graduate of East High School in Salt Lake City, Utah. She became proficient in both playing tennis and playing the piano in her teenage years. Following high school, she studied math and science at the University of Utah, and worked at the Deseret News in the accounting department at a local department store to help pay the cost of her education. While she was attending the University, she met, and fell in love with a young man, Thomas S. Monson, who would become her eternal companion. Her father, Franz, felt an immediate connection with young Thomas Monson because Monson’s great uncle had baptized him into the Church of Jesus Christ of Latter-day Saints in Sweden. Thomas Spencer Monson and Frances Beverley Johnson were married for all time and eternity in the Salt Lake City, Utah Temple on 7 October 1948. He was 21 years of age, and she was 20.

As a devout member of The Church of Jesus Christ, Sister Monson had a keen understanding of the meaning of service. She served in the Relief Society and Primary. “She also earned the church’s Golden Gleaner award, part of a now-discontinued program for 18-to-30-year-old single church members, by meeting a rigorous set of requirements for church activity and self-improvement.” [3] She also served with President Monson in the LDS Canadian Mission, headquartered in Toronto, Ontario.

The LDS Church news release further stated that, “Sister Monson lived a Christ-centered life in word and deed. She will forever be remembered for her kindness and quiet, sustained support of her husband in his Church duties.” [1]

A Loving Legacy Left to Her Family

Frances Beverley Johnson Monson will always be remembered as a woman who had a heart full of compassion, was patient and understanding, always had words of encouragement to share, and loved the Savior. She was always by her eternal companion’s side and supported him in all of his many Church callings throughout the years. “My mother is the other part of my father’s success story because she has been supportive of him in everything he’s done,” Sister Dibb (Ann Monson Dibb, daughter of President and Sister Monson) said. [2]

As the matriarch of the Monson home, she nurtured each of her three children in the admonition of the Lord. She clearly understood the words of Solomon, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:26.) Perhaps one of the guiding principles from the scriptures that she used in the rearing of her children, and instilled in each of them, is also found in the wise words of Solomon, “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6.) As her children now, and in the days ahead, reflect upon the love that this remarkable woman gave to each of them, and the lessons that she taught them, will be able to say with surety, “We do not doubt our mother knew it” (see Alma 56:48, Book of Mormon.)

Keith L. Brown

Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints, having been born and raised Baptist. He was studying to be a Baptist minister at the time of his conversion to the LDS faith. He was baptized on 10 March 1998 in Reykjavik, Iceland while serving on active duty in the United States Navy in Keflavic, Iceland. He currently serves as the First Assistant to the High Priest Group for the Annapolis, Maryland Ward. He is a 30-year honorably retired United States Navy Veteran.

of-common-sense.site123.me/

Of primary importance is to get off to a good start.  Mormon prophets have counseled that the most important decision members of the LDS Church will make in this life is to marry the right person at the right time in the right place.  We expect to find the “right person” through inspiration from God, delivered to us by the Holy Ghost, who is our constant companion once we are baptized and continue to live worthy of his presence.  This person might not be a “soul mate,” and there may not be one chosen person who is right for someone to marry, but we can expect guidance from above in making this important decision.

Mormons believe that families can be together forever.  That is, the vows we take on earth can be binding in eternity.  We believe in eternal marriage, and the eternal marriage ceremony is performed in Mormon temples.   Getting to the temple is the goal of every active Latter-day Saint child and youth, and this goal encourages children to grow up with strong morals.  To qualify to enter a House of God, one must be pure.  The Mormon law of chastity is based on biblical law.  Simply stated, it is abstinence from sexual activity outside of marriage, and total fidelity inside of marriage, which is defined as the legal union of a man and a woman.  A Mormon temple wedding is a beautiful, sacred event in one of the most transcendent places on earth, but it is only a beginning.  Once entering into the sacred eternal marriage covenant, both spouses must continue to live worthily for the covenant to be binding in the eternities.  Thus, Mormon couples work hard on their marriages (with a divorce rate of about 6.5%) and their personal worthiness.

The essence of happy Mormon marriages is charity and forgiveness extended over time.  Mormons also like to have fun.  Courting doesn’t end at marriage, and dating and wholesome recreation, time away from the kids are encouraged.  Mormon families tend to be larger than those in most modern societies, wherein birth rates are plummeting.  Our belief that we have always existed and that we come to earth from the presence of our Heavenly Father attunes us to the possibility that there are spirits waiting to take upon themselves physical bodies and come into our care.  Mormons do use birth control—when to have children and how many is a personal choice between husband, wife, and the Lord—but abortion is considered a very serious sin.  Even in cases of rape or incest, or endangerment to the mother, women should seek the counsel of the higher authorities in the LDS Church before making a decision to abort a child.

Once children come into a Mormon home, there are patterns and programs in place to help them to have their own spiritual experiences in order for them to develop a testimony (or witness) that Jesus is the Christ and to help them develop a closeness to Him.  One is family prayer morning and night (in addition to individual prayers).  Another is family scripture reading.  Another is Family Home Evening.  Family Home Evenings are usually held on Monday nights, and no other church activities are scheduled on Mondays.  In communities with a high percentage of Mormons, there are community events planned especially for families.  Although outside activities can be engaged in as a Family Home Evening, the typical event consists of an opening and closing prayer, singing of hymns, a lesson, an activity, and a snack.  Family members rotate taking charge of these aspects of the night, and a five year old may give the lesson, and the whole family participate in making the snack.  No interruptions are tolerated.  If the phone rings, we don’t answer it.

Talent nights have always been a favorite format for our  Family Home Evenings.  Chaos sometimes reigns, so a sense of humor is mandatory.

On a more serious note, earthly trials can present opportunities for families to fast and pray together, to have productive emergency councils or even just planning nights.  Mormons are expected to find their own spiritual anchors for their faith, and these can be discovered and nurtured within the four walls of the Mormon home.

Gale

Gale is a former fibro and CMP sufferer. She hopes this information will help other sufferers on their journey to good health.

Mormons have one belief about families that is very unique and which is comforting to those grieving after the death of a loved ones. Mormon beliefs teach that families were meant to last forever.

God intended for each marriage to have the potential to last forever. He does not advocate divorce except in specific circumstances, such as abuse or infidelity. In ordinary circumstances, He wants couples to work hard to make their families successful and, not being an advocate of divorce, He would never force worthy couples to divorce upon the death of one spouse or the other:

4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder (Matthew 19, King James translation of the Holy Bible).

Jesus explained that Moses allowed for divorce due to the hardness of the hearts of his people, but that God had not earlier allowed it. Divorce is not God’s invention and those who lightly choose it will be held accountable.

Nor would God rob a person of the family he or she loves. Many of us have experienced being in a wonderful place or situation and longing for our families to be there to share the experience. Somehow, not having them along took away from the joy of the moment.

God has promised us that in Heaven we will be happier than we ever imagined possible. Who among us who loves someone could be happier than ever imagined without those we love? When we go to Heaven, we will be ourselves, taking with us what is in our hearts and minds, including our love. We will be able to live together as families, just as we did on earth, sharing the joys of eternity together.

Most people, even those who think they don’t believe in eternal families, know this deep in their hearts. It comes to light when someone dies and they say, “At least Mom and Dad are together again,” or they comfort a child with the promise that “your mommy is in heaven and someday you’ll see her again.” Their heart knows what the world has tried to take from them intellectually, that a loving God will give us an opportunity to be together forever. Agreeing to marry someone for eternity is a powerful assurance of the love two people have for each other and is a comfort to their children. Children can grow up feeling safe and secure knowing their parents will always be theirs.

Following are some thoughts the current Mormon prophet, Thomas S. Monson, has on the subject of eternal families.

Building an Eternal Home

A home is much more than a house built of lumber, brick, or stone. A home is made of love, sacrifice, and respect. We are responsible for the homes we build. We must build wisely, for eternity is not a short voyage. There will be calm and wind, sunlight and shadows, joy and sorrow. But if we really try, our home can be a bit of heaven here on earth. The thoughts we think, the deeds we do, the lives we live not only influence the success of our earthly journey, they also mark the way to our eternal goals.

Some Latter-day Saint families are comprised of mother, father, and children, all at home, while others have witnessed the tender departure of one, then another, then another of their members. Sometimes a single individual comprises a family. Whatever its composition, the family continues—for families can be forever.

We can learn from the master architect—even the Lord. He has taught us how we must build. He declared, “Every … house divided against itself shall not stand” (Matt. 12:25). Later He cautioned, “Behold, mine house is a house of order … and not a house of confusion” (D&C 132:8).

In a revelation given through the Prophet Joseph Smith at Kirtland, Ohio, December 27, 1832, the Master counseled, “Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God” (D&C 88:119; see also D&C 109:8).

Where could any of us locate a more suitable blueprint whereby he could wisely and properly build? Such a house would meet the building code outlined in Matthew, even a house built “upon a rock” (Matt. 7:24, 25; see also Luke 6:48; 3 Ne. 14:24, 25), a house capable of withstanding the rains of adversity, the floods of opposition, and the winds of doubt everywhere present in our changing and challenging world.

Thomas S. Monson, “Heavenly Homes, Forever Families,” Liahona, Jun 2006, 66–71

A Mother’s Most Important Treasure

A gentle, soft-spoken mother had passed away. She left to her stalwart sons and lovely daughters no fortune of finance but, rather, a heritage of wealth in example, in sacrifice, in obedience. After the funeral eulogies had been spoken and the sad trek to the cemetery had been made, the grown family sorted through the meager possessions the mother had left. Louis discovered a note and also a key. The note instructed: “In the corner bedroom, in the bottom drawer of my dresser, is a tiny box. It contains the treasure of my heart. This key will open the box.” Another son asked, “What could Mother have of sufficient value to be placed under lock and key?” A sister commented, “Dad has been gone all these years, and Mother has had precious little of this world’s goods.”

The box was removed from its resting place in the dresser drawer and opened carefully with the aid of the key. What did it contain? No money, no deed, no precious rings or valuable jewels. Louis took from the box a faded photograph of his father. On the back of the photograph was the penned message, “My dear husband and I were sealed together for time and all eternity in the House of the Lord, at Salt Lake City, December 12, 1891.”

Next there emerged an individual photo of each child, with his or her name and birth date. Finally, Louis held to the light a homemade valentine. In crude, childlike penmanship, which he recognized as his own, Louis read the words he had written 60 years before: “Dear Mother, I love you.”

Hearts were tender, voices soft, and eyes moist. Mother’s treasure was her eternal family. Its strength rested on the bedrock foundation of “I love you.”

Thomas S. Monson, “The Doorway of Love,” Ensign, Oct 1996, 2

Reassurance at Death of an Eternal Family

Contemplating such far-reaching matters, we reflect upon the helplessness of a newborn child. No better example can be found for total dependency. Needed is nourishment for the body and love for the soul. Mother provides both. She who, with her hand in the hand of God, descended into “the valley of the shadow of death” (Ps. 23:4), that you and I might come forth to life, is not in her maternal mission abandoned by God.

Several years ago, the Salt Lake City newspapers published an obituary notice of a close friend—a mother and wife taken by death in the prime of her life. I visited the mortuary and joined a host of persons gathered to express condolence to the distraught husband and motherless children. Suddenly the smallest child, Kelly, recognized me and took my hand in hers.

“Come with me,” she said; and she led me to the casket in which rested the body of her beloved mother. “I’m not crying, Brother Monson, and neither must you. My mommy told me many times about death and life with Heavenly Father. I belong to my mommy and my daddy. We’ll all be together again.”

Through tear-moistened eyes, I recognized a beautiful and faith-filled smile. To my young friend, whose tiny hand yet clasped mine, there would never be a hopeless dawn. Sustained by her unfailing testimony, knowing that life continues beyond the grave, she, her father, her brothers, her sisters, and indeed all who share this knowledge of divine truth, can declare to the world, “Weeping may endure for a night, but joy cometh in the morning” (Ps. 30:5).

Thomas S. Monson, “An Invitation to Exaltation,” Ensign, May 1988, 53