As it says in 1 Samuel 9:9, “(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)”

The doctrine of The Church of Jesus Christ of Latter-day Saints (which is frequently mistakenly called the “Mormon Church”) teaches that all seers are prophets, but not all prophets are seers. There is a story in the Book of Mormon (a book of scripture that is a companion to the Bible) where seers are discussed in more detail. A record was found by a group of people, but it was in a language they could not understand. They brought the record to their king, but no one in their kingdom could translate the record.

Book of Mormon Seers

A man named Ammon, who held the priesthood (the power and authority to act in God’s name), came among their people and the king asked if Ammon could translate the record. Ammon said he could not translate the record, but he knew of someone in his own kingdom who could. These are Ammon’s words:

Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.

And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.

And the king said that a seer is greater than a prophet.

And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.

But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings (Mosiah 8:13–18).

From this scripture, we learn that a seer may be given power from God to use these interpreters (also called a Urim and Thummim) to learn from God anything which God wishes him to know. In addition, a seer can have things revealed to him by God about the past, the present, and the future.

Living Seers Today

General authorities of The Church of Jesus Christ are sustained as prophets, seers, and revelators. General authorities of the Church include the president of the Church and his two counselors, as well as the men who comprise the Quorum of the Twelve Apostles. This structure is the same as it was immediately following Jesus’ resurrection, when he made Peter, James, and John the head of the Church and more men were called to fill up the Quorum of the Twelve. Sustaining these leaders means that the members of The Church of Jesus Christ of Latter-day Saints recognize these men have been called of God and have been given the authority to lead His church on the earth. By sustaining these men, members promise to follow their counsel as they would God’s, recognizing that their words come from God.

Joseph Smith as a Seer

Joseph Smith was called as the first prophet, seer, and revelator of this last dispensation of time. A dispensation is a period of time in which the fulness of the gospel of Jesus Christ is on the earth and a prophet is leading God’s people. However, due to wickedness and apostasy (a turning away from the truth), the fulness of the gospel has been lost periodically. Each time the fulness has been restored, it has begun a new dispensation. Modern scripture teaches that our day is the last dispensation before Jesus Christ will come again to the earth.

The Book of Mormon contains a marvelous prophecy about Joseph Smith being called as a seer in our day. This prophecy says the prophet would be named Joseph and would come through the line of Joseph of Egypt; that this prophet would be a seer and would restore the fullness of the gospel of Jesus Christ to the descendants of Israel and to the whole earth; and that those who tried to destroy him would be confounded. (See2 Nephi 3:6–14.)

It is a testimony of God’s love for His children that He will never leave them without His spokesperson for long, even when they turn away from Him. There are living prophets, seers, and revelators today. They are the general authorities of The Church of Jesus Christ of Latter-day Saints. What a wonderful blessing to have men who act as the mouthpieces of God to reveal His will for His children today. Study for yourself the words of these living seers by reading the words of the semi-annual General Conferences of the Mormon Church.

dwhite

Doris White is a native of Oregon and graduated from Brigham Young University with a degree in English and a minor in Editing. She loves to talk with others about the gospel of Jesus Christ.

Modern day revelation as recorded in Doctrine and Covenants 112:28 teaches, “But purify your hearts before me; and then go ye into all the world, and preach my gospel unto every creature who has not received it.” Additional instructions are given in Doctrine and Covenants 84:62, “Therefore, go ye into all the world; and unto whatsoever place ye cannot go ye shall send, that the testimony may go from you into all the world unto every creature.”

Members of The Church of Jesus Christ (Latter-day Saints) emphatically profess that the vicarious atonement of Jesus Christ was not merely for a choice few, but rather all people can have the opportunity to partake of its wondrous blessings. Therefore, following in the footsteps of our Great Exemplar who admonished His disciples, ““Go ye into all the world, and preach the gospel to every creature” (Mark 16:15), they count it a privilege to be able to share the message of the restored gospel of Jesus Christ with any and every person they meet.

Everyone should be Involved in Missionary Work

Everyone should be actively engaged in missionary work. Like the original twelve apostles, every person who professes to be a modern day disciple of the Lord Jesus Christ, is commissioned to take the message of the gospel to all corners of the earth. The gospel is a messenger to prepare the way before the Lord. Said the Savior,

 And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me (Doctrine and Covenants 45:9).

The Savior further admonished, “Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor” (Doctrine and Covenants 88:81). And so, as the message is carried throughout the world, the rallying cry of the Lord’s royal missionary army should echo that of the prophet Jeremiah, “O earth, earth, earth, hear the word of the Lord” (Jeremiah 22:29).

All are called to Send Forth the Message of the Gospel

David O. Mckay, the 9^th President and Prophet of The Church of Jesus Christ, exhorted, “Every member a missionary!” In addressing the early Saints of the Church, he proposed a profound question – a question that remains applicable in this dispensation of time. He said, “The world is hungry to hear the truth. … We have it. Are we equal to the task—to the responsibility God has placed upon us?” (In Conference Report, Oct. 1945, 113–14.)

The Master commanded His disciples to:

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:19-20).

Considering the commandment given by the Savior to His disciples, President McKay taught,

The text … “go ye unto all the world” is really the missionary injunction given by the risen Christ to his Apostles. In effect He says:

Consider this work unfinished until all nations shall have accepted the gospel and shall have enlisted themselves as my disciples. …

With the same direct commission from the risen Lord who with the Father appeared in person in the beginning of the nineteenth century, the proclamation of the gospel is being made by the Church of Jesus Christ of Latter-day Saints to “every nation, kindred, tongue and people” as fast as means and personnel can carry it forward (In Conference Report, Oct. 1949, 118.)

Responding to the subject of the magnitude and urgency of missionary work, and why everyone needs to be involved, Elder Jeffery R. Holland of the Quorum of the Twelve Apostles (the second highest governing body in The Church of Jesus Christ), in his 2006 General Conference address titled “Prophets in the Land Again”, commented:

As surely as the rescue of those in need was the general conference theme of October 1856, so too is it the theme of this conference and last conference and the one to come next spring. It may not be blizzards and frozen-earth burials that we face this conference, but the needy are still out there—the poor and the weary, the discouraged and downhearted, those “[falling] away into [the] forbidden paths” we mentioned earlier, and multitudes who are “kept from the truth because they know not where to find it.” They are all out there with feeble knees, hands that hang down, and bad weather setting in. They can be rescued only by those who have more and know more and can help more. And don’t worry about asking, “Where are they?” They are everywhere, on our right hand and on our left, in our neighborhoods and in the workplace, in every community and county and nation of this world. Take your team and wagon; load it with your love, your testimony, and a spiritual sack of flour; then drive in any direction. The Lord will lead you to those in need if you will but embrace the gospel of Jesus Christ that has been taught in this conference. Open your heart and your hand to those trapped in the twenty-first century’s equivalent of Martin’s Cove and Devil’s Gate. In doing so we honor the Master’s repeated plea on behalf of lost sheep and lost coins and lost souls (Jeffrey R. Holland, “Prophets in the Land Again”, Ensign, November 2006).

Why Mormon Boys Serve Missions

Indeed a great work has begun, and the preaching the gospel of Jesus Christ is the responsibility of all followers of Christ. In The Church of Jesus Christ it is a specific duty for men who hold the priesthood. Latter-day Saint theology teaches that the priesthood is the authority given to worthy male members of the Church to act in God’s name for the salvation of His children. Latter-day Saints further believe and teach that the same priesthood authority that existed in Christ’s original Church exists in The Church of Jesus Christ of Latter-day Saints today.

Scriptures teach that the “field is white already to harvest; and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perisheth not, but bringeth salvation to his soul” (Doctrine and Covenants 4:4). Wherefore, any young man of the priesthood who has a desire to go on the Lord’s errand and labor in His vineyard preaching the restored gospel of Jesus Christ is called to the work. And as Thomas S. Monson, President and Prophet of The Church of Jesus Christ, has taught, “Whom the Lord calls, the Lord will qualify,” and “When you’re on the Lord’s errand, you’re entitled to the Lord’s blessings.”

As these young priesthood holders diligently prepare to “embark in the service of God” they are reminded that they must be willing to serve God with all of their heart, might, mind and strength, and if they do so, they are promised that they will be able to “stand blameless before God at the last day” (See Doctrine and Covenants 4:2). Scriptures further teach that the qualifications for the work are “faith, hope, charity and love, with an eye single to the glory of God” (See Doctrine and Covenants 4:5).

While serving as a Mission President in Australia, the late Bruce R. McConkie wrote concerning being on the Lord’s errand:

I am called of God. My authority is above that of the kings of the earth. By revelation I have been selected as a personal representative of the Lord Jesus Christ. He is my Master and he has chosen me to represent him. To stand in his place, to say and do what he himself would say and do if he personally were ministering to the very people to whom he has sent me. My voice is his voice, and my acts are his acts; my words are his words and my doctrine is his doctrine. My commission is to do what he wants done. To say what he wants said. To be a living modern witness in word and deed of the divinity of his great and marvelous latter-day work.

During the Priesthood Session of the April 2013 General Conference of The Church of Jesus Christ, President Monson poignantly asked the young men of the Aaronic Priesthood, “Young men, are you ready to respond? Are you willing to work? Are you prepared to serve?” [1] He further admonished the young men,

At best, missionary work necessitates drastic adjustment to one’s pattern of living. It requires long hours and great devotion, selfless sacrifice and fervent prayer. As a result, dedicated missionary service returns a dividend of eternal joy which extends throughout mortality and into eternity. The challenge is to be more profitable servants in the Lord’s vineyard. [1]

During the course of his remarks, President Monson also shared a four-point formula that would ensure anyone embarking on a mission success in the mission field. Those four points are: search the scriptures with diligence, plan your life with purpose, teach the truth with testimony, and serve the Lord with love.

Why do Mormon boys serve missions? Answer: to preach the message of the restored gospel, and through that message and the testimony and witness of the Holy Spirit, bring precious souls – men, women, and children unto the saving knowledge of Jesus Christ. Our Lord and Savior, Jesus Christ, the missionary who redeemed the precious souls of all mankind, gives this blessed assurance as recorded in Doctrine and Covenants 18:15-16:

15 And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!

16 And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!

The words of Joseph Smith, the first Prophet of The Church of Jesus Christ, puts this entire discussion into its proper frame. Said he,

The standard of truth has been erected; No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the great Jehovah shall say the work is done.

Keith L. Brown

Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints, having been born and raised Baptist. He was studying to be a Baptist minister at the time of his conversion to the LDS faith. He was baptized on 10 March 1998 in Reykjavik, Iceland while serving on active duty in the United States Navy in Keflavic, Iceland. He currently serves as the First Assistant to the High Priest Group for the Annapolis, Maryland Ward. He is a 30-year honorably retired United States Navy Veteran.

of-common-sense.site123.me/

I’ve often wished for step-by-step instructions telling me exactly how to pray and get answers. I’ve wanted a list to go through, with the promise that when I got to the end of the list, I would have my answer. No such luck.

Prayer Isn’t Like Aspirin

When I have a headache, I take a break. I rest, lie down, relax. If that doesn’t work, I might try a dark room or a cold cloth. And if that doesn’t work, as a last resort, I’ll take some medicine. This tried and true method of headache relief works for almost everyone; if not, they have different method. But prayer isn’t like aspirin. It’s not a last resort. It’s not something we do only when we’re in pain. It’s also not an instant cure-all.

Prayer is the exact opposite of aspirin. Instead of a last resort, prayer should be something we turn to every single day. Instead of waiting until a problem is beyond our control, or we’re in serious trouble to pray, we should pray always, even when we’re feeling great. Instead of an instant solution to our problems, sometimes we have to continue to pray for the same things for a long time before we receive answers or help.

Guidelines and Counsel

Although there isn’t really a step-by-step instruction manual on prayer, there are guidelines and counsel concerning prayer. In Jeremiah 29, the Lord instructs: “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:12-13). How exactly can we call upon God, seek Him, and receive the answers we so desire?

• Be heartfelt and sincere. Our prayers are more powerful when we truly pour out our hearts to the Lord. Prayer is more than blandly repeating the same worn-out phrases over and over; it’s about what’s really in our hearts. Prayer becomes so much more powerful for us when we really talk to God, and tell Him how we really feel.
• Use appropriate language. It’s important to remember that we’re speaking to God, the most powerful Being in the universe. Using proper and respectful language is easier when we remember with whom we are speaking.
• Have spirit of gratitude. God, our Heavenly Father, has given us everything. I know sometimes it seems like we’re left with nothing, but stop for a minute. We have a body. We have a life on this earth. We have the hope of our Savior Jesus Christ. There is always something to be thankful for.
• Pray like everything depends on God and then work like everything depends on you. It’s wonderful and important to pray fervently and sincerely. But we can’t expect God to do everything for us. We must work our hardest to make what we’ve prayed for happen, because it shows Heavenly Father that we are serious.
• Remember to pray for others. No matter how bad things get, there are always people who need our prayers. Our family members, friends, neighbors—many people need prayers. Additionally, praying for others increases our love for them. Trouble with a roommate or friend? Pray for that person, sincerely, and it will be easier to love him or her.

Have You Tried Prayer?

President Thomas S. Monson, president and prophet of The Church of Jesus Christ of Latter-day Saints, shares the following anecdote:

One human resource officer assigned to handle petty grievances concluded an unusually hectic day by placing facetiously a little sign on his desk for those with unsolved problems. It read, ‘Have you tried prayer?’ What he may not have realized was that this simple counsel would solve more problems, alleviate more suffering, prevent more transgression, and bring about greater peace and contentment in the human soul than could be obtained in any other way (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

Prayer seems like such a simple solution, and to many people seems like a waste of time. After all, we can’t see God, and He has billions of people praying to Him every day. But all it takes is a little bit of faith. Faith that Heavenly Father loves each of us, because He does. Faith that He listens to each of our prayers, because He can. Faith that He answers prayers, because He will.

To the critics who believe that prayer is outdated, a practice for a simpler time, President Monson replies:

Don’t we today, as always, love our children and want them to live righteously? Don’t we today, as always, need God’s divine, protecting care? Don’t we today, as always, continue to be at His mercy and in His debt for the very life He has given us? Times have not really changed. Prayer continues to provide power—spiritual power. Prayer continues to provide peace—spiritual peace (“Come Unto Him in Prayer and Faith,” Liahona March 2009).

We can turn to the Lord always, whenever and wherever we are. He loves us—we are His children. He wants us to pray to Him, and will answer us. Prayer isn’t like aspirin. It’s better.

megan

Megan is a graduate of BYU-Idaho and recently married member of The Church of Jesus Christ of Latter-day Saints. She is a writer and avid reader, and loves music, hiking, and her family.

Most people think of revelation in terms of the Biblical prophets, who spoke directly to God and received great visions. Only a prophet can receive revelation for the entire church. When a prophet of God speaks, we are all accountable for what he teaches, even if we choose to ignore what is taught. A common example of this would be when Noah called the people to repent. When they did not, the flood came and they paid the price—choosing not to accept the revelation didn’t make it invalid or free them from the need to obey. This helps us to understand the importance of finding out what is true and what source provides truth. When a prophet speaks, God expects us to listen, so first, we must find out to whom He is speaking.

God gives revelation to those who have stewardship or responsibility over the subject of the revelation. This is why only the prophet can receive revelation for the entire church. He is the person with that stewardship. A leader of a religious congregation can receive revelation for his congregation, because that is his special stewardship. When he ends his service to that congregation, he is no longer entitled to revelation for that position. A parent can receive revelation concerning his children. All of us can receive revelation for our own lives, as well.

Even in Biblical times, important revelation meant for everyone was fairly rare. Most of the time, the prophets simply reminded people of what they’d already been taught and still needed to act on. Most revelations did not come through visions and visitations, but through quiet revelation. Prophets normally receive revelation in exactly the same way everyone else does.

That said, how do ordinary people receive revelation for their own lives?

To receive recelation from God, we must prepare ourselves to receive it. We need to build a relationship with Him so that we understand how His gospel works and how He interacts with us. This involves reading the scriptures to study how God has interacted with us in the past and what He expects of us today. Then we need to live the way He has asked us to live.

It means spending time in real prayer—not reciting prayers, but speaking to Him from our hearts about our worries and fears. We need to tell God how thankful we are for what we’ve already received because that helps us become more aware of our blessings and God’s role in them. Then we need to sit quietly and wait to see what happens. In time, we’ll come to recognize a peaceful, warm sensation in our hearts that tells us God is nearby and listening. Satan cannot bring peace or joy. These feelings are always from God.

Once we’ve learned to recognize these feelings and are living in a way that shows respect for God and His teachings, we can receive personal revelation. Revelation will most often come in quiet ways, so we have to be patient and listen with our hearts. We need to turn off the music, the television, and other distractions, especially when we are just learning to recognize what revelation feels like.

The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, are taught to first study an issue out in their minds. For instance, if a student wanted to know which college to attend, she would research a variety of them and select the one she feels is best for her. Then she would take her choice to God and ask Him if she’s chosen well. A warm and peaceful feeling is God’s reassurance that she has made a good choice. (It might be that several schools would meet with His approval.) A confused or negative feeling tells her she needs to start again.

Sometimes revelation comes in the form of a thought of impression. It will take practice to know which impressions are revelations and which are just thoughts. As you act on those thoughts, you will learn how to know which are from God. A thought from God might be a simple suggestion: “Lisa is lonely. Go visit her today.”

On rare occasions, a revelation will come in actual words you can hear. This is usually in the case of an emergency, where there isn’t time to analyze whether or not the thought was an impression or a mere thought. “Go to the baby. She’s in danger.”

Modern prophets, like prophets of old, receive revelation from God, most often in the same form we do. God considers revelation important, and we, as ordinary children of God, can receive personal revelation just as Moses received it in his day.

Who is God’s prophet today?

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

One missionary became extremely sick and doctors believed he might not survive the surgery he required. His parents were contacted and soon arrived to be with him. President Monson and the father of the young missionary gave him a priesthood blessing. This is done by having the men place their hands on his heads and praying for God’s will to be accomplished.

The missionary, Elder Davidson, was in a hospital room with five other husky and usually hungry men. While he was having his surgery, the nurse arrived with breakfast, a larger than usual portion because the men always wanted more than they were given. However, when she tried to serve it to the first man, he refused it. Each of the other four patients also refused breakfast that morning. When the nurse asked what the problem was, they explained that Elder Davidson had told them a lot about his religious beliefs. One thing they had learned was that he believed that if people fasted and prayed, they could bring about miracles. They had decided to fast and pray that day for Elder Davidson, even though they weren’t Mormon themselves.

Not only was the surgery a success, but when Thomas S. Monson tried to pay the surgeon, he refused to take any money. He said that it was the first time he’d ever done a surgery where he felt his hands were guided by a higher power. Because of this, he felt it inappropriate for him to take payment.

Read the complete story:

Crisis at the Crossroads by Thomas S. Monson

Mormons follow the Biblical teachings of fasting and prayer. Let’s look at fasting first.

For Mormons, fasting means to go without food or drink of any kind, even water. They do this once a month if they are physically able to do so, usually the first Sunday of the month. They fast for twenty-four hours, which requires them to miss only two meals if they time it properly. During this time, they spend extra time in prayer, and often choose a purpose for their fasting, just as the men in the above story focused their fast on helping their friend survive surgery. Mormons might fast to gain a testimony of a particular doctrine, to help a struggling family member or friend, or to give them strength to confront a challenging situation in their own lives.

Fasting allows them to focus on spiritual matters and also humbles them, making them more receptive to God’s teachings. During the fast, they will pray and then wait for answers and because they are making this sacrifice, they are better able to recognize the answers given.

As an interesting side note, when Mormons fast, they donate the money they would have spent of food and drink—and often an additional sum as well—to a special fund used only to help the poor. None of the money is used for administrative costs, so all of it goes to feed someone who would otherwise be hungry, homeless, or without other necessities.

Jesus taught that fasting could strengthen us spiritually and allow us to bring about miracles that cannot be accomplished any other way. (See Matthew 17:14-21.)

Prayer is a critical part of the fasting process. Jesus taught his followers to pray and he prayed to His Father Himself, sometimes publicly to set the example. Mormons are noted for the number of times they pray to God in a given day. They are taught to pray each morning and evening in a personal prayer, a couple prayer if married, and in a family prayer if they have children or others living in their homes. In addition, they pray prior to meals and before scripture study. Then, of course, they also talk to God at any time during the day when they feel a need or desire to do so. Many keep an ongoing conversation going all day long.

The Mormon religion started with a prayer, making that doctrine especially meaningful to its members. When Joseph Smith, the first prophet, was fourteen, he read James 1:5 in the New Testament. It said that if you lacked wisdom—needed to know something—you could ask God and it promised God would respond. He took the scripture to heart and went into the woods to pray, where God and Jesus Christ appeared to Him to answer His question about which church to join.

Of course, most people don’t get quite that direct an answer to their prayers; however, God does promise to answer every meaningful and righteous prayer. He may answer in three ways—yes, no, or not yet—but He always answers.

To receive answers to prayers, Mormons follow a prescribed pattern. They do not use written and recited prayers except in a few formal situations and never in their personal prayers. (Recited prayers are reserved for situations like blessing the sacrament, similar to communion, or baptism.) Although there aren’t exact words, there is a pattern which is very simple.

Mormons begin their prayer by addressing God by name. They use a simple phrase such as, “Dear Heavenly Father” or “My Father in Heaven.” Next, they offer thanks for the blessings God has given them. In this way, before they start asking for things, they are reminded of the good He has already done and of His attentiveness to their needs. They also demonstrate to God they are paying attention themselves and that they are not taking these gifts for granted.

These expressions of gratitude can be followed by requests for help, although Mormons sometimes offer thanks and nothing else. Mormons believe they should not treat God like Santa Claus, asking Him for things they can do for themselves. A person who needs a job will still sit at the computer looking for work, rather than going off to play and expecting God to drop a job in his lap. He will trust God to show him where to look for the job he needs, but he will continue to look. A Mormon will also act as if he expects his prayer to be answered. For instance, if he prays for an opportunity to introduce someone to Jesus Christ, he will begin to learn more and to decide how to discuss the Savior, even though he can’t yet think of anyone who doesn’t already know about Jesus.

Mormons close their prayers in the name of Jesus Christ, because we pray to God through Him. The prayer is then ended with the traditional “Amen.”

For Mormons, prayer serves many purposes. It helps them make God a partner in their lives, a part of everything they do. It also allows them to build a close, personal relationship to Him so that when they return home, they know Him well. They build trust in God and learn to recognize how He communicates with them.

God promised, in James 1:5, that He would answer our prayers. Mormons believe God keeps His promises and that if He says he will give us wisdom, He will do so in a way we can recognize. Although some religions teach people not to pray for truth because they won’t know who is answering the prayer, Mormons trust that God can do anything—including making His answers identifiable. For that reason, after they pray, they are taught to remain quietly on their knees, waiting to see if God would like to speak with them. Prayer is not a one-way communication.

Mormons generally research their problems first and come to a conclusion on their own. Then they go to God for confirmation of their choices. When we have made the right choice, God fills our heart with a feeling of peace and joy. Satan cannot create peace or joy. When we are wrong, we often feel confusion or a “stupor of thought.” This tells us we need to start over with the study process.

The more we pray and turn to God in faith, the greater our faith grows and the closer our relationship to Him will be.

Terrie Lynn Bittner

The late Terrie Lynn Bittner—beloved wife, mother, grandmother, and friend—was the author of two homeschooling books and numerous articles, including several that appeared in Latter-day Saint magazines. She became a member of the Church at the age of 17 and began sharing her faith online in 1992.

Learning how to pray is one of the first skills a Mormon learns, either in childhood or as a potential convert. This is because until a person knows how to pray, he will be unable to know whether or not Mormonism is true. Once he has his answer, he can also use this same ability to receive answers to other kinds of prayer.

Prayer is communication with God, so it is easier to have effective prayers if we have a good relationship with God. Reading the scriptures and spending time in prayer are two ways to get to know who God is. Attending church, of course, is another way. As you build your knowledge of God and get comfortable talking to Him, your prayers will become more effective.

Mormon beliefs about prayer include a simple pattern to formal prayers. Of course, there are also time throughout the day when they communicate informally with Him, but during formal prayers, both public and private, they try to follow a basic pattern.

First, Mormons address God respectfully by name. Mormons often start prayers by saying, “Dear Heavenly Father” or something similar to that. They consider God to be the literal father of their spirits and treat him as they would a parent, with love and respect.

Next, Mormons thank God for the blessings they have received from God. This helps them to review their day and their lives in general to notice what is good. It is easy to get so focused on negative events that we lose sight of our blessings and fail to notice how God is working to help us through our trials. This step of our prayer encourages us to slow down and notice that God is present in our lives.

The third step is to ask God for what we need. This is an optional step, since there are times we will only be praying to thank God for what He has already done. This step comes with some responsibilities. As a wise parent, God knows it is never good to just give us anything we ask for without expecting us to do as much as we can on our own. Every parent knows the parent’s job is to make up the difference between what is needed and what the petitioner can do for himself. If we ask God to help us find a job, we need to actually search for and apply for jobs, not just sit back and wait for God to drop one in our laps. Instead, His job will be to lead us to the best job, to help us know what to say in the cover letter, and to do well in the interview. We always need to be prepared to tell God what we will be doing to make our desires happen and then to ask for only those things we can’t do ourselves.

It’s important to remember that God isn’t Santa Claus. He has to balance our wishes with the eternal plans He has for us and for others. What we want isn’t always what is best for us or for someone else who will be impacted. For instance, in the above-mentioned example of praying to get a job, if someone asks to get a specific job, they are also asking that the other applicants, who might also have prayed about the job, not get it. God must balance out all those requests and decide who most needs or will most benefit from that job.

What then is the purpose of praying, if God will do what is best? Prayer puts the situation into God’s hands, allowing Him to make the decision. It makes it easier for us to accept the decision, since we have agreed that He is best suited to know what is best.

If a decision has to be made, we’re to study it out, make a decision, and then take that decision to God for confirmation. If we learn we’ve made the wrong choice, we start over again. In this way, God allows us to improve our ability to make decisions and measure them against what God knows is best.

The next step in a prayer is to tell God anything else we’d like to tell Him. We can share details of our day or talk about what is on our minds. Then we close by saying, “In the name of Jesus Christ. Amen.”

When we pray, we pray to God through Jesus Christ. This is a sacred responsibility. When we pray in His name, we need to be certain we are treating His name with respect. We should not be using prayer to be sarcastic or mean-spirited, to pray things that would offend Jesus, or to be frivolous. That doesn’t mean we can’t be cheerful or talk about mundane things. It does mean we need to be respectful because anything said in Jesus’ name must be a respectful use of that name.

Many people consider “amen” to be the end of their prayer. They jump up off their knees and head out for their day or go to sleep. When they learn how to pray, they only learn how to do their part of the prayer. Mormons, however, are taught that there is still another step.

Once we’ve asked God for help or advice or even just talked to Him, we need to remain on our knees and quiet. Prayer is not a monologue. It is a conversation. When we talk to other human beings, we don’t normally say our part and run off. We stay and listen to the other person’s response. We need to do the same thing in prayer. When we finish talking, we need to sit quietly and let God have a turn. As we sit or kneel without distractions, keeping our minds free of our own random thoughts, God can place His thoughts into our minds and hearts. In this way, we can receive answers to our questions or guidance in our decisions. We can also do this step within the prayer—ask a question and wait for the answer. The answers come in several ways. Most often, we feel a peaceful, comforting feeling in our hearts that tells us the decision we made was correct. Satan cannot bring peace and comfort. That is God’s gift to us. Sometimes thoughts will come into our minds, again accompanied by a feeling of peaceful rightness. If we are trying to find a job, this thought might come to us: “Ask Fred if there are openings in his company.” In this way, God shows us where the job we are looking for can be found. Very rarely do we hear an actual voice. On occasion, this will happen, but usually in situations of imminent danger, when there is no time to verify the thought came from God.

There are some who teach people not to pray for answers because they won’t know whom the answer is from. This is a direct contradiction of Biblical teachings, since the Bible, and Jesus Christ, specifically instruct us to pray for wisdom. (See James 1:5 in the New Testament.) In this verse, James says God promises to answer our prayers for wisdom. Mormons trust God to keep His promises, and they believe that if God promises to do something He will find a way to do it. This means He will make sure we can learn to recognize the ways He is communicating with us. For Mormons, it is important to trust God to keep His promises. Learning how to pray includes learning to trust God.

Finally, once we’re off our knees, we need to act as though we trust God to do what we’ve asked. If we’re asking for help finding a job, we need to head to the computer to search the job ads, demonstrating a willingness to do our part and also faith that God is going to lead us to that job. If we’re writing a book and want help, we need to sit down and start typing. If we ask for courage in a given situation, we need to go into it with a determination to trust God to help us through it.

Learning how to pray can change our lives forever. No longer do we have to guess at life’s questions. We can get our answers from the only being that has a perfect knowledge of us, our needs, and our eternity.

The Mormon prophet, Thomas S. Monson, taught this about the power of learning how to pray:

As we offer unto the Lord our family prayers and our personal prayers, let us do so with faith and trust in Him. Let us remember the injunction of Paul to the Hebrews: “For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” If any of us has been slow to hearken to the counsel to pray always, there is no finer hour to begin than now. William Cowper declared, “Satan trembles, when he sees the weakest Saint upon his knees.” Those who feel that prayer might denote a physical or intellectual weakness should remember that a man never stands taller than when he is upon his knees.

We cannot know what faith is if we have never had it, and we cannot obtain it as long as we deny it. Faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.

Read Thomas S. Monson’s complete talk on prayer:

Thomas S. Monson, “Come unto Him in Prayer and Faith,” Ensign, Mar 2009, 4–9

During the message I delivered at general conference in October 1975, I felt prompted to direct my remarks to a little girl with long, blonde hair, who was seated in the balcony of this building. I called the attention of the audience to her and felt a freedom of expression which testified to me that this small girl needed the message I had in mind concerning the faith of another young lady.

At the conclusion of the session, I returned to my office and found waiting for me a young child by the name of Misti White, together with her grandparents and an aunt. As I greeted them, I recognized Misti as the one in the balcony to whom I had directed my remarks. I learned that as her eighth birthday approached, she was in a quandary concerning whether or not to be baptized. She felt she would like to be baptized, and her grandparents, with whom she lived, wanted her to be baptized, but her less-active mother suggested she wait until she was 18 years of age to make the decision. Misti had told her grandparents, “If we go to conference in Salt Lake City, maybe Heavenly Father will let me know what I should do.”

Misti and her grandparents and her aunt had traveled from California to Salt Lake City for conference and were able to obtain seats in the Tabernacle for the Saturday afternoon session. This was where they were seated when my attention was drawn to Misti and my decision made to speak to her.

As we continued our visit after the session, Misti’s grandmother said to me, “I think Misti has something she would like to tell you.” This sweet young girl said, “Brother Monson, while you were speaking in conference, you answered my question. I want to be baptized!”

The family returned to California, and Misti was baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints. Through all the years since, Misti has remained true and faithful to the gospel of Jesus Christ. Fourteen years ago, it was my privilege to perform her temple marriage to a fine young man, and together they are rearing five beautiful children, with another one on the way.

Thomas S. Monson, “Tabernacle Memories,” Ensign, May 2007, 41–42

The unseen hand of the Lord guides the efforts of those who strive to learn and live the truth of the gospel. As a mission president, I received a weekly letter from each missionary. One that pleased me greatly came from a young elder serving in Hamilton. He and his companion were working with a lovely family, a young couple with two children. The couple felt that the message was true, and they could not deny their desire to be baptized. The wife, however, worried about her mother and father in faraway western Canada, fearing she and her husband would be disowned by her parents for joining the Church. She took pen in hand and jotted a note to her parents in Vancouver. The note read something like this:

“Dear Mother and Father,

“I want to thank you with all of my heart for your kindness and for your understanding and for the teachings which you gave me in my youth. John and I have come across a great truth, The Church of Jesus Christ of Latter-day Saints. We have studied the discussions, and our baptism will take place next Saturday night. We hope you will understand. In fact, we hope that you will welcome the missionaries in your home as we welcomed them in ours.”

The letter was sealed with a tear, a stamp was affixed, and it was mailed to Vancouver. On the very day it was received in Vancouver, the couple in Hamilton received a letter from the wife’s mother and father. They wrote:

“We are far away from you, or we would surely talk to you in person. We want you to know that missionaries from The Church of Jesus Christ of Latter-day Saints have called at our home, and we cannot deny the validity of their message. We have set a date for our baptism to take place next week. We hope you will understand and not be unduly critical of our decision. This gospel means so much to us and has brought such happiness into our lives that we pray someday you might also agree to learn more about it.”

Can you imagine what happened when the couple in Hamilton received that letter from the wife’s parents? They phoned Mother and Dad, and there were many tears of joy shed. I am sure there was a long-distance embrace, for both families became members of the Church.

You see, our Heavenly Father knows who we are, His sons and His daughters. He wants to bring into our lives the blessings for which we qualify, and He can do it. He can accomplish anything.

Robert Gardner describes the day of their baptism: “We went about a mile and a half into the woods to find a suitable stream. We cut a hole through ice eighteen inches thick. My brother William baptized me. … I was confirmed while sitting on a log beside the stream. …

“I cannot describe my feelings at the time and for a long time afterwards. I felt like a little child and was very careful of what I thought or said or did lest I might offend my Father in Heaven. Reading the Scriptures and secret prayer occupied my leisure time. I kept a pocket Testament constantly with me. When something on a page impressed me supporting Mormonism, I turned down a corner. Soon I could hardly find a desired passage. I had nearly all the pages turned down. I had no trouble believing the Book of Mormon. Everytime I took the book to read I had a burning testimony in my bosom of its truthfulness.”

Archibald Gardner added: “[My] mother … [accepted] the Gospel at once and whole heartedly, after hearing it. … Not long after contacting the new faith she became desperately ill, so ill that her life was despaired of. She insisted on being baptized. The neighbors said that if we put her in the water they would have us tried for murder as she would surely die. Nevertheless, well bundled up, and tucked into a sleigh, we drove her two miles to the place appointed. Here a hole was cut in the ice and she was baptized in the presence of a crowd of doubters who had come to witness her demise. She was taken home. Her bed was prepared but she said, ‘No, I do not need to go to bed. I am quite well.’ And she was.” (Delilah G. Hughes, The Life of Archibald Gardner, Draper, Utah, Review and Preview Publishers, 1970, pp. 25–27.)

Thomas S. Monson, “Days Never to Be Forgotten,” Ensign, Nov 1990, 67

On successfully completing the journey of life:

Third, we must not detour from our determined course. In our journey we will encounter forks and turnings in the road. There will be the inevitable trials of our faith and the temptations of our times. We simply cannot afford the luxury of a detour, for certain detours lead to destruction and spiritual death. Let us avoid the moral quicksands that threaten on every side, the whirlpools of sin, and the crosscurrents of uninspired philosophies. That clever pied piper called Lucifer still plays his lilting melody and attracts the unsuspecting away from the safety of their chosen pathway, away from the counsel of loving parents, away from the security of God’s teachings. His tune is ever so old, his words ever so sweet. His price is everlasting. He seeks not the refuse of humanity, but the very elect of God. King David listened, then followed, then fell. But then so did Cain in an earlier era, and Judas Iscariot in a later one.

Thomas S. Monson, “Which Road Will You Travel?,” Ensign, Mar 1991, 2

Calls from God often include trials:

The call to serve has ever characterized the work of the Lord. It rarely comes at a convenient time. It prompts humility; it invites prayer; it inspires commitment. The call came—to Kirtland. Revelations followed. The call came—to Missouri. Persecution prevailed. The call came—to Nauvoo. Prophets died. The call came—to the basin of the Great Salt Lake. Hardship beckoned.

That long journey, made under such difficult circumstances, was a trial of faith. But faith forged in the furnace of trials and tears is marked by trust and testimony. Only God can count the sacrifice; only He can measure the sorrow; only He can know the hearts of those who serve Him—then and now.

Thomas S. Monson, “Your Eternal Voyage,” Ensign, May 2000, 46

We can always turn to God when we have trials or make mistakes:

There are some who have difficulty forgiving themselves and who dwell on all of their perceived shortcomings. I quite like the account of a religious leader who went to the side of a woman who lay dying, attempting to comfort her—but to no avail. “I am lost,” she said. “I’ve ruined my life and every life around me. There is no hope for me.”

The man noticed a framed picture of a lovely girl on the dresser. “Who is this?” he asked.

The woman brightened. “She is my daughter, the one beautiful thing in my life.”

“And would you help her if she were in trouble or had made a mistake? Would you forgive her? Would you still love her?”

“Of course I would!” cried the woman. “I would do anything for her. Why do you ask such a question?”

“Because I want you to know,” said the man, “that figuratively speaking, Heavenly Father has a picture of you on His dresser. He loves you and will help you. Call upon Him.”

A hidden wedge to her happiness had been removed.

In a day of danger or a time of trial, such knowledge, such hope, such understanding will bring comfort to the troubled mind and grieving heart. The entire message of the New Testament breathes a spirit of awakening to the human soul. Shadows of despair are dispelled by rays of hope, sorrow yields to joy, and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.

The Savior provided assurance of this truth when He taught that even a sparrow shall not fall to the ground unnoticed by our Father. He then concluded the beautiful thought by saying, “Fear ye not therefore, ye are of more value than many sparrows.”3

Thomas S. Monson, “The Peril of Hidden Wedges,” Ensign, Jul 2007, 4–9

easier to believe that someone who lived anciently is a prophet than to believe someone in your own time is a prophet.

This was a problem faced by many Old Testament prophets, as well. When Noah preached of the flood and repentance, no one outside his own family took him seriously. He was just Noah, a man they saw working his orchards and going about town each day. It was hard to imagine someone so ordinary could be a prophet and so, when he prophesied, they didn’t listen. By the time the rain began, and they realized he really was a prophet, it was too late.

Jesus Christ himself commented on this challenge. He himself was just the carpenter’s son to many. He was too familiar, and without the distance of space or time, He seemed too ordinary to be a prophet and a God to the people who had watched Him all His life. “A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4) In other words, He was too familiar to those around Him, including His own brothers until His resurrection.

Today, people note there is a Mormon prophet, but they find it hard to believe a person in their own time could be a prophet. They presume that God is incapable or unwilling to talk to His children today, although they have no trouble believing He could and would talk to His children long ago. Distance lends validity.

God sent prophets to the early Israelites to prepare them for Jesus’ ministry on earth. He didn’t just teach Adam everything and then hope it all got passed down correctly. He continued to bring new prophets after Adam was dead, and they continued to prepare the world for the Savior’s birth. Times change, and the prophets taught practices that applied only to that time period—build an ark, gather manna, or head for the promised land, for instance. Without a prophet, no one would have known what to do in those unique situations.

Periodically, prophets were taken from the earth and the Israelites were left to fumble through on their own, due to their lack of obedience. However, each time, God eventually restored the prophets.

Now, we are preparing for Jesus to come again. Just as prophets were sent to prepare the world for the first coming, prophets have been sent to prepare for the second coming. If we needed prophets to prepare for one, we also need them to prepare for the other.

How, though, do Mormons know Thomas S. Monson is the prophet who has

been sent? Among all those who have claimed to be prophets, how have they identified this particular man as God’s true prophet?

Mormons are taught from their childhood or from the days they are contemplating converting to Mormonism, to find this out for themselves. They’re told that the testimonies of their parents, teachers, or missionaries are only a starting point. They must find out for themselves, and they must get this information from the only one they can completely trust to lead them on the correct path. This, means, naturally, they must ask God. Only God can tell them who their prophet really is.

Mormons believe they can go to God with any question and ask for guidance and wisdom. This was promised in James 1:5 in the Bible. It’s interesting to note many scholars believe the author of this book is the half-brother of Jesus Christ. The scripture reads:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)

This is the scripture that launched the restoration of the gospel. After the death of the Savior and the apostles, people began to get confused about doctrine. In fact, it began even before the apostles died, and they often worried about this in their letters found in the New Testament. Joseph Smith, a fourteen-year-old boy, read this scripture in the early 1800s and put it to the test. He went into the woods and prayed to know which church to join. God and Jesus Christ came in person to tell him not to join any of them, because the full gospel was no longer on the earth. There was not to be a new reformation—which may have been why he couldn’t join a church in the interim—but a restoration of truth.

This critical scripture was not written just for future prophets. It is a promise from God for every person with faith. While God and Jesus are not likely to appear to us in person, since we aren’t going to be launching the restoration in the future, we can still receive answers from God, and this is what Mormons are taught to do.

When a Mormon, or someone learning about the Mormons, wants to know what is true, they go to God in prayer. We teach our investigators (people learning about Mormons) to first study and learn from reliable sources, such as missionaries, Mormon friends, and the official Mormon websites. Then they think about it and even test it out. For instance, the best way to find out if the Savior really wants us to love our neighbor is to begin treating others with love and kindness and then see how we feel as we do. It’s often said by Mormon leaders that we cannot do wrong and feel right. If we can feel God’s spirit and feel peaceful and right, we know this is a true commandment.

Answers do not always come immediately. Sometimes a person must pray for many days or weeks to know the answer. Some have even prayed for years. Sometimes we can pray for one small part of the answer and then pray for other parts in other prayers. As our ability to understand how God communicates with us improves, we can better prepare to receive answers to the big questions.

Here’s how this might work in actual practice:

Susan has been talking to her Mormon friend about Mormon beliefs. The prophet topic really interests her, because she’s often wondered why God didn’t care enough about us to help us prepare for the Second Coming. She is encouraged by her friend to pray. However, she’s just not ready to know if Thomas Monson is the prophet. She decides to start a little smaller. She reads about Old Testament prophets and what God has said about them. Then she goes to God in prayer and tells Him she believes He must have sent a prophet at some time in recent years and asks if this is true. At first she feels nothing, because she’s not used to asking for confirmation, rather than physical help. However, she perseveres and trusts God. Soon she feels a powerful, warm, and comforting feeling in her heart. She knows it is from God, because she feels at peace.

In time, she is ready to know who that prophet is and returns to God in prayer. When she receives an answer again, she understands immediately the implications of this answer.

There are some who try to convince investigators not to pray about this. They say we can’t know who is answering the prayer. However, Mormons know God can do anything and that means He is capable of answering us in a way we can recognize. Mormons don’t underestimate God. We know Satan is not the author of peace and true joy. That comes only from God. Knowing this, Mormons are able to know in a way no one can take from them that God has sent us prophets in the last days because He loves us as much as He loved His early Israelites.

only source of truth and safety.

“May we remember that the wisdom of God ofttimes appears as foolishness to men; but the greatest lesson we can learn in mortality is that when God speaks and we obey, we will always be right.” (See Thomas S. Monson, “They Marked the Path to Follow,” Ensign, Oct 2007, 4–9.)

The Mormon willingness to trust and obey God stems from their beliefs about our eternal relationship with Him. Mormon beliefs teach that God created our spirits. After the creation of our spirits, we lived with Him as spirits. We were ourselves, and that time was spent learning the gospel, developing our personalities, and deciding if we were obedient or rebellious. After a time, we’d grown and progressed all we could in the sheltered environment of our Father’s home and were offered the opportunity to come to earth to live and to progress in new ways. Satan attempted to overthrow the Plan of Salvation, wanting to replace it with one in which we would come to earth as mere puppets, doing his will and never having the opportunity to make our own choices. He argued this would keep us safe, because we wouldn’t sin, and therefore would be able to return to Heaven. He demanded all glory and worship be directed to him as a result, essentially allowing him to replace God.

Because agency is a critical aspect of the Plan of Salvation, his plan was not God’s plan. Jesus Christ stepped in and offered to carry out the plan correctly. He would be our Savior, being born on earth, taking our sins upon him through the atonement, and then dying for us. We would be able to choose for ourselves whether or not to accept the Gospel. This was a risk, but the only way we could return to God properly and give meaning to our time on earth. One-third of those in Heaven rejected the Savior’s plan, and were cast out of heaven, unable to come to earth and partake of the atonement. They became Satan’s followers. The remainder of us began taking our turns on earth.

Although we no longer live in God’s presence, he has given us many ways to relearn who He is and to stay close. The Bible is one way Mormons learn about God. It contains a record of God’s dealings with the Israelites and also records the Savior’s life and ministry. The Savior taught us much about God. Of course, God was not only the God of the Israelites. Many people around the world knew of Him and interacted with Him. The Book of Mormon contains a record of God’s dealings with a group of Israelites who immigrated to what is now the Americas. There they lived among the native population, but in their own cities. They left behind a record of their experiences with God and the writings of their prophets.

Prayer is another way we can learn about God. Mormon beliefs teach that as we pray and wait patiently for answers, we can learn to recognize how God communicates with us and understand the answers given to our questions. In James 1:5-6, in the Bible, we learn that God has promised to answer our questions:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. (James 1:5-6, King James Version of the Bible.)

Most prayers Mormons give are in their own words, rather than being recited prayers. This allows them to communicate openly with God and build a comfortable, loving personal relationship with Him. Mormons believe God need not be distant. We can know Him as well as we know our earthly family and friends. He stands ready to have that relationship with us; it is up to us to demonstrate our willingness to do so.

Mormons believe in a God who is fairly easy to understand. He has a body of flesh and bones, although it is perfected and glorified. The Bible teaches that we were created in His image, and Mormons consider it an honor to be created to look much like Him. (Genesis 1:27 and Genesis 5:1) To understand His nature, we can think about the characteristics of a perfect father—loving, wise, and involved. God has rules and expectations, because a good father does this for his children, and he enacts rewards and punishments to help us grow to become perfected. While we can’t become perfect in this life, we can become as close as possible to it and then complete our progression after our deaths.

Mormons believe that through grace and the atonement of Jesus Christ, everyone has the ability to repent and to be risen from the dead. Everyone is saved from eternal death, regardless of their actions on earth. Not even belief in God is required, because Mormons do not believe in grace by works and taking Christ as our Savior would be a work.

However, most of us want to do more than to live forever. Most who love God wish to spend their eternities with Him and with the families they love. God has promised us that if we keep the commandments to the best of our ability, and repent when we fall, if we have sufficient faith and if we obey out of faith and love, not hope of reward, we can return to live with God after our deaths. No unclean thing can dwell in God’s presence, and since we take our character and personalities with us when we die, only those who love God and live accordingly can dwell with Him. Mormons believe that achieving exaltation, which some call being saved, is not a one-time action, but a life time mission of learning to sacrifice and to align our will with God’s out of love.

These understandings of the nature of God allow Mormons to believe the words of Thomas S. Monson quoted at the start of the article. They trust God to never lead them astray because they know He knows them personally, loves them, and has the power to know what is best.