The Church of Jesus Christ of Latter-day Saints, whose members are sometimes nicknamed Mormons, believe the Holy Ghost, or Holy Spirit, is the third member of the Godhead. The Godhead consists of God, the Father, Jesus Christ, and the Holy Ghost. Mormons do not accept the trinity, a post-Biblical belief that the Godhead is not made up of three separate and individual beings.

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me (John 17).

These verses are taken from the King James translation of the Great Intercessory Prayer given by Jesus Christ. In other places, Jesus had said that He and His Father were one, and in these verses, we are given an understanding of what He meant by this. He is saying He wants His apostles to be one in the same way God and Jesus Christ are one—unified. It is obvious He did not mean to add them to the trinity.

Mormons believe that God and Jesus Christ have physical, but perfected and glorified bodies, but that the Holy Ghost is a spirit without a body. Stephen’s vision demonstrated that both God and Jesus Christ are physically visible and are separate beings:

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7)

It is important to note that Stephen was murdered for daring to testify of this.

However, the Holy Ghost does not have a body, in order to better fulfill His role in the Godhead. One responsibility of the Holy Ghost is to testify of God and Jesus Christ, as well as of other gospel truths. When we want to know what is true, we can pray and ask God. The answer will be given to us through the Holy Ghost.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

We understand from this verse that we can trust the promptings of the Holy Ghost because He never offers His own opinions. He tells us only what God tells Him to say. God has promised us that if we ask Him for wisdom and knowledge He will give it to us.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5).

Mormons consider this to be a critical scripture. It helps us understand that the only way to know what is true is to ask God, who will answer us through the Holy Ghost. Mormons are taught not to trust the testimony of other mortals. While hearing the testimony of others is helpful and important, it must not be our final source of truth. If we pray and ask God what is true, we will never be misled. Although there are some who reject the Mormon teaching to pray about truth, suggesting we can’t tell where the answer is coming from, Mormons trust the Bible and they trust God. Mormons know that God keeps His promises. If He promises He will answer our religious questions, then He will also ensure the Holy Ghost can present those answers in a way the person praying can recognize as coming from God. One way this happens is that when a person tells God he believes something to be true, and asks for confirmation of this—the proper way to approach a request for wisdom—the petitioner will have a feeling of peace and joy. Satan cannot bring about peace and joy. Many people feel a stirring in their heart that feels warm and comforting. Satan cannot bring comfort. The more often we turn to God for advice, the better we become at recognizing how He answers us. These answers always come through the Holy Ghost.

Another role of the Holy Ghost is to provide comfort. The Savior called the Holy Ghost the Comforter for this reason. He can comfort our hearts when we are frightened, worried, or struggling. This comfort reassures us that God is in charge and is helping us through our trials.

A third role of the Holy Ghost is protection. When we are trying to do the right thing, the Holy Ghost will accompany us and warn us of danger or that we are about to sin. When we listen to these promptings, we have increased safety, sometimes physically, and always spiritually.

It is through the Holy Ghost that we’re sanctified when we repent. This sanctification also occurs when we receive special ordinances, such as baptism.

Everyone, from birth, is entitled to the influence of the Holy Ghost. Otherwise, we would be unable to learn what is true. However, to have the Gift of the Holy Ghost, which is to have Him with us every moment if we are worthy, we must first be baptized by someone who has the appropriate priesthood authority and confirmed a member of the Church. At the time of confirmation, the Gift of the Holy Ghost is given. Mormon children are baptized at the age of eight, which is considered the age of accountability—the age when they are old enough to understand right from wrong if taught.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

 With this gift, a person has the right to receive the Holy Ghost as a constant companion. However, this is contingent on worthiness. If we are living unworthily or if we ignore the promptings of the Holy Ghost, we lose His companionship. If we intentionally put ourselves in danger—particularly spiritual danger—and ignore the warnings of the Holy Ghost to flee—we will lose His companionship because He can’t accompany us into evil settings we have chosen for ourselves. It is our responsibility to live in a manner that is worthy of His companionship and to obey His promptings.

Following are some thoughts Thomas S. Monson, president and prophet of the Mormons, has offered concerning the Holy Ghost:

When you, my dear young friends, frame your life with faith, you will merit the companionship of the Holy Ghost. You will have “a perfect brightness of hope” (2 Ne. 31:20). (From “The Lighthouse of the Lord: A Message to the Youth of the Church,” Ensign, Feb. 2001, 2–7.)

 

Long years ago a divine command was given by our Lord and Savior, Jesus Christ, as He said to His beloved eleven disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”¹ Mark records that “they went forth, and preached every where, the Lord working with them.”²

This sacred charge has not been rescinded. Rather, it has been reemphasized. The Prophet Joseph Smith set forth the purpose of the Church when he declared: “It is the bringing of men and women to a knowledge of the eternal truth that Jesus is the Christ, the Redeemer and Savior of the world, and that only through belief in Him, and faith which manifests itself in good works, can men and nations enjoy peace” (That All May Hear, General Conference, April 1995).

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21) (Standards of Strength, New Era, October 2008).

 

A Mormon apostle testifies of the Holy Ghost in this video:

When Jesus Christ began his mission on earth, he chose apostles to assist him. These apostles continued to run the church after His crucifixion and resurrection. They served as diligent missionaries, going out into the world to teach the gospel. Jesus Christ Himself worked to teach the gospel to everyone who came into his path. Sometimes people chose to approach Him, but other times He approached them. He and the apostles knew they had a message that would change lives if it were only listened to, and so they had the courage to approach people and share that message. When we love people we want them to have everything they need to make them happy and for Christians, this includes the gospel. In fact, Christians know Jesus Christ is the most important aspect of true joy. Missionary work is an act of love.

For this reason, Mormons have an extensive missionary program. They follow the Savior’s counsel to share His message with the world.

“19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Thomas Monson, the Mormon prophet, loves to talk about missionary work. Although he did not serve a mission as a young man because he served in the Navy, he did work as a mission president when he was only thirty-one years old, an unusually young age. He, his wife, and their children lived in Toronto, Canada for several years, overseeing the missionary work in that country. Since that time, President Monson has toured most of the missions of the church and has filled every position in the Missionary Department, and as a result, has more knowledge of missionary work through his church service than almost any other past or present church leader.

Because missionary work is a particular love of Thomas S. Monson’s, he speaks of it often.

There are several ways a Mormon can be a missionary for the Lord. A young man can, as part of his priesthood service (Mormons have a lay priesthood for all worthy males ages twelve and up) spend two years living away from home as a missionary. He goes at his own expense and lives by strict rules during this time. It is a time to develop self-discipline and a strong testimony, but most importantly it is a time to teach others about Jesus Christ. A young man who approaches his mission with the proper attitude will come home with a love for the culture in which he served, possibly a new language, the self-mastery to be successful at whatever he attempts, and a powerful testimony of Jesus Christ and the blessings that come from serving the Lord.

Women may also serve missions away from home, leaving at age 21 and staying for eighteen months. While they don’t have the same expectation to go, since they don’t have the priesthood, many young women do choose to do so and can often reach people the men can’t reach.

Older couples frequently serve missions together after they retire and so do retired singles. They also travel at their own expense wherever they are sent.

Some people choose to serve on a part-time basis from home. These missionaries are called ward missionaries and any adult can serve a ward mission who is worthy and is called to do so.

Finally, the church encourages all members to be missionaries. Without a specific calling, each Mormon can share the gospel through his actions and words with the people in his own life.

“Peter and John, those converted fishermen who became Apostles, were warned by the authorities not to preach Jesus Christ and Him crucified. Their answer was firm: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard” (Acts 4:19–20).

Paul, the Apostle, that sterling testifier of truth, was speaking to all of us—members and missionaries alike—when he counseled his beloved friend Timothy: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Tim. 4:12).

Elder Delbert L. Stapley, who served as a member of the Council of the Twelve a number of years ago, quoted Paul in his epistle to the Romans: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation” (Rom. 1:16). Then Elder Stapley added: “If we are not ashamed of the gospel of Christ, then we should not be ashamed to live it. And if we are not ashamed to live it, then we should not be ashamed to share it” (Thomas S. Monson, “That All May Hear“, New Era, May 1996, 4).

Thomas Monson encourages all young men and those young women or older people who want to go to serve missions. He teaches that it will be an experience that changes their lives. What better way to learn to know and love the Savior than to spend two full years of your life serving Him and teaching about him? As a result, he encourages young people to seriously prepare for the mission. By already having a testimony and living the standards of a missionary a young person can get the very most from his mission.

Missionaries are called to teach the Gospel of Jesus Christ. Thomas Monson taught this about the message missionaries present:

What is the gospel? It is the message we take, a message that declares that an angel flew in the midst of heaven and that the gospel of Jesus Christ was restored. If we’ll remember that and the other elements of the message missionaries bear, we’ll be effective. In that message is the Book of Mormon, which is part and parcel of every missionary’s library—internal, what he knows, and external, what he teaches.

The Book of Mormon, the true nature of the Godhead—the world hungers for this message. It’s part of that which missionaries will take to the people.

Another element that I have found very important is that the Church is based on a foundation of Apostles and prophets, with Jesus Christ Himself being the chief cornerstone (see Ephesians 2:20). And we emphasize a “living” prophet today. I testify that President Hinckley is such a living prophet—the prophet, seer, and revelator of the Church.

If I could put my finger on that portion of the gospel which seems to penetrate a broader range of people and penetrate more deeply their hearts and their souls and move them to action, it’s the plan of salvation, or our Heavenly Father’s plan—where we came from, why we’re here, where we go when we leave mortality.

It’s been my observation that the stumbling block for investigators is not the Word of Wisdom. It isn’t Sabbath day observance. It’s a testimony that Joseph Smith is a prophet of God. It’s very important that we declare that message. The message is divine. Remember that (Thomas S. Monson, “The Five M’s of Missionary Work”, New Era, Mar. 2007, 42–45).

Under the direction of Thomas S. Monson, Mormon prophet, Dallin H. Oaks, an apostle for The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, spoke at Chapman College School of Law in California recently. His topic was religious freedom and his speech was a plea for people of all faiths to unite in protecting the freedom of religion promised to all Americans in the Constitution. He explained that this did not require a unifying of doctrine or any need to agree on doctrine. It is entirely about protecting the collective rights of all people of faith to practice that faith, whatever it is. “What unites us in religion is far more important than what divides us in the capacity to speak up for religious freedom.”Because many of the earliest European settlers in this country came to escape England’s official state religion, the founding fathers wanted to make sure the government here would never choose one religion over another. This is the reason for the wording in the Constitution, which does not mention separation of church and state, but instead focuses on prohibiting the establishment of an official religion or prohibiting the practice of religion.

The history of religious freedom is long and fascinating, but it can particularly helpful to look at how that freedom came to be in our Bill of Rights. As Elder Oaks noted in his speech, it is the very first freedom promised and therefore was clearly considered the most important.

At the time James Madison was trying to decide what rights we needed in the Bill of Rights, five state constitutions permitted the establishment of official religions, demonstrating the need for a constitutional requirement of freedom. A great deal of time was spent by Madison and by the committee that edited the proposals choosing the order of the amendments. This demonstrates that there was a purpose to the order and that they were not randomly listed. The first amendment listed was the most important. The very first amendment recommended by the select committee was worded in this way, although it was altered later. However, the original wording demonstrates without question the intent of the law:

No religion shall be established by law; nor shall the equal rights of conscience be infringed.” Clearly, the law was aimed only at preventing an American equivalent of the Church of England.” Samuel Livermore of New Hampshire wanted even stronger language: “The Congress shall make no laws touching religion or the right of conscience.” The House accepted this proposal, but Roger Sherman thought there was no need for it because he said Congress didn’t have the power to make a religious establishment anyway. Madison considered the religious freedom amendment to be the one that mattered most of all because he’d spent so much of his career fighting against the desire for an official state religion. According to Richard Labunski, “While accepting Livermore’s changes, Madison said the amendment before the House meant that ‘Congress should not establish a religion, and enforce the legal observation of it by law, nor compel men to worship God in any manner contrary to their conscience.” (Labunski, Richard E. James Madison and the Struggle for the Bill of Rights. Oxford: Oxford University Press, 2006. 223-24. Print.)

This gives us a very clear understanding of the original intent of the law, and this original intent is what Elder Oaks was addressing in his speech.

The free “exercise” of religion obviously involves both (1) the right to choose religious beliefs and affiliations and (2) the right to “exercise” or practice those beliefs without government restraint. However, in a nation with citizens of many different religious beliefs the right of some to act upon their religious beliefs must be qualified by the government’s responsibility to further compelling government interests, such as the health and safety of all. Otherwise, for example, the government could not protect its citizens’ persons or properties from neighbors whose religious principles compelled practices that threatened others’ health or personal security. Government authorities have wrestled with this tension for many years, so we have considerable experience in working out the necessary accommodations.

The inherent conflict between the precious religious freedom of the people and the legitimate regulatory responsibilities of the government is the central issue of religious freedom. The problems are not simple, and over the years the United States Supreme Court, which has the ultimate responsibility of interpreting the meaning of the lofty and general provisions of the Constitution, has struggled to identify principles that can guide its decisions when a law or regulation is claimed to violate someone’s free exercise of religion. As would be expected, many of these battles have involved government efforts to restrict the religious practices of small groups like Jehovah’s Witnesses and Mormons. Recent experience suggests adding the example of Muslims.

Elder Oaks noted that a current debate involves whether or not religion is entitled to hold a more important place in our society’s laws than other rights. In recent times, that has been a primary focus and one that creates some of the strongest feelings in people on both sides.

Another important current debate over religious freedom concerns whether the guarantee of free exercise of religion gives one who acts on religious grounds greater protection against government prohibitions than are already guaranteed to everyone by other provisions of the constitution, like freedom of speech. I, of course, maintain that unless religious freedom has a unique position we erase the significance of this separate provision in the First Amendment. Treating actions based on religious belief the same as actions based on other systems of belief is not enough to satisfy the special guarantee of religious freedom in the United States Constitution. Religion must preserve its preferred status in our pluralistic society in order to make its unique contribution—its recognition and commitment to values that transcend the secular world.

Elder Oaks reminded listeners that religion has made very powerful and beneficial contributions to the history of the United States and other countries. He mentioned, for instance, the great humanitarian efforts carried out by churches. Most churches consider humanitarianism a cornerstone of their religion, even working together in multi-faith efforts. For instance, when the Mormons take food and emergency supplies into crisis areas, they often work with Muslims or Catholics to get everything in place. Mormons have sponsored neonatal rescue programs, clean water initiatives, wheelchair programs, vaccination programs, and many other services to help those in need around the world. They provide food and other necessities to their own members, so those people won’t have to depend on government resources. In addition, surplus food from this program is delivered to local food banks and the canneries that can the food is made available to other charities. Without the services the churches provide, many more people would suffer and many more government services would be necessary.

Historically significant movements began with sermons given in the pulpits on the Sabbath. Theodore Weld, an evangelical minister, formed the American Anti-Slavery Society in 1833 with William Lloyd Garrison. At Weld’s encouragement, students at Lane Theological Seminary in Cincinnati organized an antislavery group, which later moved to Oberlin College. The Quakers were recognized leaders in the abolitionist movement. The Mennonites also fought against slavery.

Later in history, the fight for black civil rights also largely took place in the churches on Sunday mornings. The leaders of the movement were often ministers, including Martin Luther King, Jr. and Ralph Abernathy.

Today, many are trying to argue that churches should not be allowed to engage in the primary purpose of religion—to fight immorality in the world. Imagine if the laws had been read that way during the early days of our country leading up to the Civil War or during the Civil Rights movement? Someone must speak up for moral change or preservation and this is most often done through religion. America cannot afford to lose the primary source of morality.

Religion also strengthens our nation in the matter of honesty and integrity. Modern science and technology have given us remarkable devices, but we are frequently reminded that their operation in our economic system and the resulting prosperity of our nation rest on the honesty of the men and women who use them. Americans’ honesty is also reflected in our public servants’ remarkable resistance to official corruption. These standards and practices of honesty and integrity rest, ultimately, on our ideas of right and wrong, which, for most of us, are grounded in principles of religion and the teachings of religious leaders.

“Our society is not held together just by law and its enforcement, but most importantly by voluntary obedience to the unenforceable and by widespread adherence to unwritten norms of right or righteous behavior. Religious belief in right and wrong is a vital influence to advocate and persuade such voluntary compliance by a large proportion of our citizens. Others, of course, have a moral compass not expressly grounded in religion. John Adams relied on all of these when he wisely observed that.”

“we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other.”

“ Even the agnostic Oxford-educated British journalist Melanie Phillips admitted that

“one does not have to be a religious believer to grasp that the core values of Western Civilization are grounded in religion, and to be concerned that the erosion of religious observance therefore undermines those values and the ‘secular ideas’ they reflect.”

Elder Oaks called for churches to unite in fighting against the current threats to religious freedom which are escalating. He pointed out this does not require unifying doctrine, only working together for their common interest:

Religious persons should insist on their constitutional right and duty to exercise their religion, to vote their consciences on public issues, and to participate in elections and in debates in the public square and the halls of justice. These are the rights of all citizens and they are also the rights of religious leaders and religious organizations  In this circumstance, it is imperative that those of us who believe in God and in the reality of right and wrong unite more effectively to protect our religious freedom to preach and practice our faith in God and the principles of right and wrong He has established.

This proposal that we unite more effectively does not require any examination of the doctrinal differences among Christians, Jews, and Muslims, or even an identification of the many common elements of our beliefs. All that is necessary for unity and a broad coalition along the lines I am suggesting is a common belief that there is a right and wrong in human behavior that has been established by a Supreme Being. All who believe in that fundamental should unite more effectively to preserve and strengthen the freedom to advocate and practice our religious beliefs, whatever they are. We must walk together for a ways on the same path in order to secure our freedom to pursue our separate ways when that is necessary according to our own beliefs.

I am not proposing a resurrection of the so-called “moral majority,” which was identified with a particular religious group and a particular political party. Nor am I proposing an alliance or identification with any current political movement, tea party or other. I speak for a broader principle, non-partisan and, in its own focused objective, ecumenical.

Read the entire talk on religious freedom or listen to Elder Dallin Oaks deliver the speech.

Thomas S. Monson is the Mormon prophet. He often talks about how Mormons can enjoy all of God’s blessings through obedience to the commandments. The Bible promises us that obedience brings blessings. Tithing is one commandment many Christians ignore or don’t pay in full and yet it comes with powerful blessings, both from God and through what we learn by sacrificing.

Mormons do not pass a collection plate, so visitors are never asked for money. However, they do pay tithing. They get an envelope that is usually found near the office of the bishop (similar to a lay pastor) and place their check or cash in it. They fill out a form to identify who paid it and then hand it to the bishop or one of his two assistants. No one outside of leaders in charge of these things knows who did or did not pay it.

Why are Mormons willing to give up ten percent of their income when the average Christian donation is only four percent?

All of us can afford to pay tithing. In reality, none of us can afford not to pay tithing. The Lord will strengthen our resolve. He will open a way to comply.

May I share with you a letter I received some months ago which provides such an example? The letter begins:

“We live on the edge of a small town, and our neighbor uses our pasture for his cattle and as payment provides us with all the beef we want. Each time we get new meat, we have some of the present supply left over; and since we live in a student ward, we take meat to some students we feel might have use for some good beef.

“During the time my wife was serving in a Relief Society presidency, her secretary was a student’s wife—the mother of eight children. Her husband, Jack, had recently been called as ward clerk.

“My wife had always prayed to know which students might need our help with our excess meat. When she told me she felt we should give some meat to Jack and his family, I was very concerned that we might offend them. So was she. We both were worried because they were a very independent family.

“A few days later, my wife said she still felt we should take the meat to them, and I reluctantly agreed to go along. When we delivered the meat, my wife’s hands were actually shaking, and I was very nervous. The children opened the door, and when they heard why we were there, they began dancing around. The parents were reserved but pleasant. When we drove away, my wife and I both were so relieved and happy that they had accepted our gift.

“A few months later our friend Jack got up in testimony meeting and related the following. He said that all his life he had had a hard time paying tithing. With such a large family, they used all the money he made just to get by. When he became ward clerk, he saw all the other people paying tithing and felt he needed to also. He did so for a couple of months, and all was well. Then one month he had a problem. In his job, he completed work and was paid a few months later. He could see that the family was going to be far short of money. He and his wife decided to share the problem with their children. If they paid their tithing, they would run out of food on about the 20th of the month. If they didn’t pay their tithing, they could buy enough food to last until the next paycheck. Jack said he wanted to buy [the] food, but the children said they wanted to pay tithing—so Jack paid the tithing, and they all prayed.

“A few days after paying their tithing, we had shown up with our package of meat for them. With the meat, added to what they had, there was no problem having enough food until the next paycheck.

“There are so many lessons here for me—for instance, always listen to my wife—but for me the most important is that the prayers of people are almost always answered by the actions of others.” (Monson, Thomas S. ““Be Thou an Example”.” The Church of Jesus Christ of Latter-day Saints. Oct. 1996.).

Tithing was instituted in ancient times to help pay the costs of running God’s church and to bring blessings to those willing to make the necessary sacrifices.

Tithes are first mentioned in Genesis, showing they were instigated very early in the Earth’s history. In Genesis 14, Abraham is shown to be paying his tithes. In Genesis 28 Jacob is vowing to pay the tenth as well.

And this is the definition of tithing. A tithe is a tenth. Perhaps the best-known explanation of this commandment comes from Malachi, in the Old Testament:

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it (Malachi 3:10, King James Bible).

Mormon beliefs state that the tenth is one-tenth of your income. God gives us everything we have and asks only ten percent of it to do His work and Mormons consider this entirely fair and even generous. Without God, we would have nothing at all.

Even though it is God’s money to begin with, He promises us blessings if we will willingly pay our tithing. Malachi said we’d receive so many blessings we wouldn’t have room to receive it all. Some people misunderstand this scripture and think God will make them rich—returning their donation with monetary interest, so to speak. However, the scripture does not mention money. There are many types of blessings and the non-monetary blessings are usually far more valuable in the eternal scheme of things. A person who pays his tithing might be blessed with good health, with a happy family life, with secure employment, or simply with the joys that come from eternal life. A person who tithes will find he has enough—maybe not all he wants, but enough. One reason for this is:

“I bear witness—and I know that the witness I bear is true—that the men and the women who have been absolutely honest with God, who have paid their tithing, … God has given them wisdom whereby they have been able to utilize the remaining nine-tenths, and it has been of greater value to them, and they have accomplished more with it than they would if they had not been honest with the Lord” (Heber J. Grant in Conference Report, Apr. 1912, p. 30).

The tithing must be paid willingly and happily and be seen as a privilege, not a burden.

Tithing is used for a wide range of services. The Mormon Church is a lay church, so the bishops (ministers) and other workers are not being paid for their work. However, it costs money to run any organization. Buildings must be built, furnished, and maintained. They are heated, cooled, given running water and so forth. Mormons nearly all have callings, which are volunteer church jobs. They are instructed not to spend their own money on these, so supplies and travel must be reimbursed when purchased. A teacher of preschoolers, for instance, will need a lesson manual, which is provided, and then she may want crayons, paper, and other supplies to make the lessons more interesting. These materials are provided for the teacher, often in a bin each teacher picks up at the start of Primary. With the exception of a few special events, like summer camps, all activities are offered at no cost, so supplies are also needed to pay for official activities, including dances, parties, service projects, and outings for the youth.

A library is maintained in most buildings with audio-visual equipment, scriptures, reference materials, office supplies (which are often used by teachers and leaders in running a program) and photocopiers.

Tithing and other offerings are also used to assist in humanitarian efforts. LDS Charities provides humanitarian work worldwide to communities and individuals regardless of religion. These efforts include clean water initiatives, immunizations, neonatal care, wheelchairs, and emergency response. Within their own congregations, they provide food, utilities, and other temporary needs for church members who are encountering unexpected situations.

Tithing also helps to pay for the building and operation of Mormon temples. Because Mormon beliefs state that these are temples of the Lord, Mormons build the very nicest temples they can to demonstrate their love for the Savior—just as you would make the very nicest item if you were making something for something you loved. You’d use the best materials you could find and make it as lovely and perfect as possible. Mormons love Jesus Christ, so they build Him the finest gift they can. Inside the temples, they are giving the Savior another gift. The official Mormon website explains:

Temples are literally houses of the Lord. They are holy places of worship where individuals make sacred covenants with God. Because making covenants with God is such a solemn responsibility, individuals cannot enter the temple to receive their endowments or be sealed in marriage for eternity until they have fully prepared themselves and been members of the Church for at least a year. Throughout history, the Lord has commanded His people to build temples. The Church is working to build temples all over the world to make temple blessings more available for a greater number of Heavenly Father’s children.” (Temples, LDS.org)

The Mormons also run a serious education program which is paid for—all or in part depending on the program—by tithing. They have several universities with tuition much lower than most private universities due to tithing. Throughout the world, Institutes of Religion are operated for college students. These programs allow college students to include high-level religious training into their secular college education even if they can’t attend a Mormon school. At the high school level, teenagers attend a Seminary program before school each day and again, studying the scriptures in a more in-depth way than is possible in forty minutes of Sunday School. Over the course of four years of high school, they spend one year each on the Old and New Testaments, the Book of Mormon, and Doctrine and Covenants/Church history.

There are many other programs that utilize tithing money. Mormons see tithing as a way to show their gratitude for God for the gifts He has given them and as a way to contribute to the many church programs that enrich their lives. They are glad they can participate in the building up of God’s kingdom.

Twice a year, the Mormons hold a special conference in Salt Lake City, Utah that is broadcast around the world. Mormons don’t hold regular services that weekend, in order to allow members to watch the services at their church buildings by satellite or at home on television or the Internet. Sessions are held twice a day on Saturday and Sunday, and Mormons watch all four sessions. In addition, the adult men have a special session Saturday evening and the women have one the Saturday before conference.

Mormons like to make it a special occasion. They have special meals and treats, organize games to help children pay attention during meetings, and plan something fun between sessions. An official church website offers ideas for helping children enjoy the conference.

What will you see if you tune in to conference? The conference is actually run about the way a normal church meeting is run, except that a choir provides all the music. In a typical church meeting, a choir sings only periodically, usually for an intermediate hymn. In addition, the Sacrament (similar to Communion) is not offered during Conference, but is offered during traditional services.

Prior to the start of the meeting, the prophet and the apostles will arrive. The congregation stands for the arrival of the prophet.

The meeting is conducted by a member of the First Presidency. The First Presidency consists of the prophet, who is also the president of the Church, and his two counselors. Together, they are the highest governing body of the Church.

The meeting begins with an opening song by the choir. Some sessions have the famous Mormon Tabernacle Choir and others have amateur choirs put together just for that session, made up of ordinary church members. Sometimes choirs from Mormon colleges sing.

The opening prayer is given by a church member who has been invited to do so. The prayers may be given by either men or women.

In some sessions, church business is taken care of prior to the sermons, which are called talks. Statistics may be offered and there will be a report from the auditing department. Names of prominent church members who have died since the last conference are mentioned. Names of the highest level church leaders and their positions are read and members of the Church are asked to sustain them, meaning they agree before God to support these people in their spiritual work.

This is followed by speakers and an intermediate choir number. The speakers are chosen from the apostles and other Mormon leaders who have been invited to speak. An apostle is one of twelve who serve as the Quorum of the Twelve Apostles. In actuality, however, there are fifteen apostles, since the prophet and his counselors are also apostles, but are serving in the presidency. Members of this body are given seniority, with the longest serving member serving as the President of the Quorum of the Twelve. If the longest serving member is currently serving as the Prophet or a counselor, the next longest-serving person not in the presidency will serve as the operating president.

The speakers are not given assigned topics. They are asked to pray to know what God wants them to talk about. For this reason, several speakers may address the same subject, which members often see as a clue that something is especially important. Mormons are taught that what is said in conference is to be their guideline for the next six months.

This is not usually a time filled with new revelation. Instead it is simply a reminder of the commandments we already have and know, but may need more practice keeping.

What types of topics might be covered? In the April 2010 conference, held Easter weekend, the Sunday morning session included the following talks:

“You Are My Hands”  By President Dieter F. Uchtdorf, Second Counselor in the First Presidency. Summary: As disciples of Jesus Christ, our Master, we are called to support and heal rather than condemn.

“He Lives! All Glory to His Name!” By Elder Richard G. Scott of the Quorum of the Twelve Apostles. Summary: Our understanding of and faith in the Atonement of Jesus Christ will provide strength and capacity needed for a successful life.

“Turn to the Lord” By Elder Donald L. Hallstrom of the Presidency of the Seventy. (This is a governing body lower than the apostles.) Summary: Never let an earthly circumstance disable you spiritually.

That Our Children Might See the Face of the Savior By Cheryl C. Lant Recently Released Primary General President. (The Primary is an organization for children ages 18 months to 12 years. To be recently released means she recently ended her term as the person over this organization. A General President oversees the program for the entire Church, worldwide.) Summary: It is our sacred responsibility as parents and leaders of this rising generation of children to bring them to the Savior.

We Follow Jesus Christ By Elder Quentin L. Cook of the Quorum of the Twelve Apostles. Summary: We rejoice in all the Savior has done for us. He has made it possible for each of us to gain our salvation and exaltation.

“He Is Risen!” By President Thomas S. Monson, president of the Church. Summary: The empty tomb that first Easter morning was the answer to Job’s question, “If a man die, shall he live again?”

Because this session occurred on Easter, it was largely about the atonement, although each speaker addressed it from his personal perspective and focused on different parts of the topic. Other sessions throughout conference included talks on motherhood, missionary work, helping children gain testimonies of Jesus, refraining from judging others, the responsibility adults have to young people, and serving those in need.

The meeting closes with a closing song and a prayer. Members again stand while the prophet leaves the room, which can take a few minutes as he greets people.

Soon after conference, transcripts, audio, video, and sign language broadcasts are available on the Internet so anyone who chooses to do so can study the talks again at their leisure. They will also be published in a church magazine. The talks are studied in classes throughout the next six months and families review them often at home, looking for ways to apply what was learned.

As the Church as spread throughout the world, Mormons no longer have direct contact with their international leaders. This conference allows them to become familiar with the leaders and to gain insights into what God wants of His children for the next six months. For those who are not Mormon, it is a chance to learn a little more, since the counsel given is meant largely for Mormons and therefore you’re seeing exactly what we are seeing. You’ll find out what is on the mind of the Mormons this year from a trusted source—the actual speaker, not someone else’s interpretation of what was said.

If you’ve come to this site to learn about the Mormon prophet, Thomas S. Monson, why not watch the conference this weekend and see him for yourself and listen to his teachings? That will give you the best view of what sort of person he is.

Watch General Conference online October 2 and 3, 2010 at 10:AM and 12: PM MST.

Thomas S. Monson is the prophet of The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons. He is called to share God’s word and to teach Mormon beliefs. In the following quotes, he talks about morality and the importance of holding on to God’s moral standards, even when the world mocks you for doing so.

Evil Surrounds Us

Many years ago, on an assignment to the beautiful islands of Tonga, I was privileged to visit our Church school, the Liahona High School, where our youth are taught by teachers with a common bond of faith—providing training for the mind and preparation for life. On that occasion, entering one classroom, I noticed the rapt attention the children gave their native instructor. His textbook and theirs lay closed upon the desks. In his hand he held a strange-appearing fishing lure fashioned from a round stone and large seashells. This, I learned, was a maka-feke, an octopus lure. In Tonga, octopus meat is a delicacy.

The teacher explained that Tongan fishermen glide over a reef, paddling their outrigger canoes with one hand and dangling the maka-feke over the side with the other. An octopus dashes out from its rocky lair and seizes the lure, mistaking it for a much-desired meal. So tenacious is the grasp of the octopus and so firm is its instinct not to relinquish the precious prize that fishermen can flip it right into the canoe.

It was an easy transition for the teacher to point out to the eager and wide-eyed youth that the evil one—even Satan—has fashioned so-called maka-fekes with which to ensnare unsuspecting persons and take possession of their destinies.

Today we are surrounded by the maka-fekes which the evil one dangles before us and with which he attempts to entice us and then to ensnare us. Once grasped, such maka-fekes are ever so difficult—and sometimes nearly impossible—to relinquish. To be safe, we must recognize them for what they are and then be unwavering in our determination to avoid them.

Constantly before us is the maka-feke of immorality. Almost everywhere we turn, there are those who would have us believe that what was once considered immoral is now acceptable. I think of the scripture, “Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness.”  Such is the maka-feke of immorality. We are reminded in the Book of Mormon that chastity and virtue are precious above all things.

When temptation comes, remember the wise counsel of the Apostle Paul, who declared, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

Thomas S. Monson, “True to the Faith,” Liahona, May 2006, 18–21

 Personal Responsibility for Morality

Dr. Karl Menninger, the brilliant scientist who founded and developed the world-renowned psychiatric center in Topeka, Kansas, stated that the only way our suffering, struggling, anxious society can hope to prevent its moral ills is by recognizing the reality of sin. That’s the theme of his famed publication, Whatever Became of Sin? a plea to mankind to stop and look at what we are doing to ourselves, to each other and to our universe. Dr. Menninger referred to Socrates, who wondered, “How is it that men know what is good, but do what is bad?” Said Dr. Menninger, “I have come to the conclusion that the ‘Everyone is doing it’ morality which characterizes our public-business world is crippling people. We must believe in our personal responsibility to correct our individual transgressions—the white lies, the petty cheating, the apathy, which characterize our passive existence.” He further stressed, “If the concept of personal responsibility and answerability for ourselves and for others were to return to common acceptance and man once again would feel guilt for sins and repent and establish a conscience that would act as a deterrent for further sin, then hope would return to the world.”

Let me share with you a lesson learned in childhood. Our family has owned a summer cabin at Vivian Park in Provo Canyon for five generations. The months of July and August for me meant hiking; fishing; and swimming daily at the swimming hole, featuring a big rock from which we dived, and maneuvering through the swift current which roared by it and formed dangerous whirlpools. Most swimmers would plunge into the icy waters and swim with the current, rapidly passing the big rock, and be eventually carried to the slower waters and the welcome bank of river sand. That is, all but one swimmer. His name was “Beef” Peterson. His swimsuit carried the emblem of “Life Saver,” and his physical body reflected great strength. Beef would, like others, swim rapidly down the current through the whirlpools, then suddenly turn and swim back upstream. For a few feet, his mighty strokes carried him forward, but then the swiftness of the current held him steady as he pitted his strength against that of the river. Gradually Beef would tire, drop back, and then swim effortlessly to the bank, exhausted. Swimming against the current became Beef Peterson’s trademark.

My brothers and sisters, I’m certain our duty and responsibility is frequently to swim upstream and against the tide of temptation and sin. As we do so, our spiritual strength will increase, and we shall be equal to our God-given responsibilities.

Thomas S. Monson, “Happiness—The Universal Quest,” Ensign, Oct 1993, 2

 Courage to Stand for Righteousness

In the four decades since the end of World War II, standards of morality have lowered again and again. Today there are more people in jail, in reformatories, on probation, and in trouble than ever before. From padded expense accounts to grand larceny, from petty crimes to crimes of passion, the figures are higher than ever and going higher. Crime spirals upward; decency careens downward. Many are on a giant roller coaster of disaster, seeking the thrills of the moment while sacrificing the joys of eternity. We conquer space but cannot control self. Thus we forfeit peace.

Can we somehow muster the courage and that steadfastness of purpose which characterized the pioneers of a former generation? Can you and I, in actual fact, be pioneers today? A dictionary defines a pioneer as “one who goes before, showing others the way to follow.” Oh, how the world needs pioneers today!

We forget how the Greeks and Romans prevailed magnificently in a barbaric world and how that triumph ended, how a slackness and softness finally came over them to their ruin. In the end, more than they wanted freedom, they wanted security, a comfortable life; and they lost all—security and comfort and freedom. From the confusion of our modern world, sincere persons searchingly ask themselves: “To whom shall we listen? Whom shall we follow? Whom shall we serve?”

Today, chronic strife permeates even the personal province of the Prince of Peace. Contention thrives, though he declared, “Contention is not of me, but is of the devil.” (3 Ne. 11:29.)

But if we have ears that truly hear, we will be mindful of the echo from Capernaum’s past. Here multitudes crowded around Jesus, bringing the sick to be healed. Here a palsied man picked up his bed and walked, and a Roman centurion’s faith restored his servant’s health.

Many turn away from our Elder Brother, who said, “I am the way, the truth, and the life” (John 14:6), and follow blindly after that Pied Piper of sin who would lead us down the slippery slopes to our own destruction. Satan cunningly calls to troubled souls in truly tempting tones.

Do not yield to his enticements; rather, stand firm for truth. The unsatisfied yearnings of the soul will not be met by a never-ending quest for joy amidst the thrills of sensation and vice. Vice never leads to virtue. Hate never promotes love. Cowardice never gives courage. Doubt never inspires faith.

Some find it difficult to withstand the mockings and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. But the world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky, then scoffed and jeered—until the rain came.

Thomas S. Monson, “‘Come, Follow Me’,” Ensign, Jul 1988, 2

Helping Children to be Reverent

Note: Primary is an auxiliary for children ages 18 months to twelve years of age.

Everything wasn’t bliss in our ward Primary, for boys will be boys. The laughter of the boys and the chatter of the girls at times must have been most disconcerting to our Primary leaders.

One day as we left the chapel for our classrooms, I noted that our Primary president remained behind. I paused and observed her. She sat all alone on the front row of the benches, took out her handkerchief, and began to weep. I walked up to her and said, “Sister Georgell, don’t cry.”

She said, “I’m sad.”

I responded, “What’s the matter?”

She said, “I can’t control the Trail Builders. Will you help me?”

Of course I answered, “Yes.”

She said, “Oh, that would be wonderful, Tommy, if you would.”

What I didn’t know then is that I was the source of her tears. She had effectively enlisted me to aid in achieving reverence in our Primary. And we did.

The years flew by. When Melissa Georgell was in her nineties, she lived in a nursing facility in the northwest part of Salt Lake City. One year just before Christmas, I determined to visit my beloved Primary president. Over the car radio I heard the music of familiar Christmas carols: “Hark! the Herald Angels Sing,” “O Little Town of Bethlehem,” and many others. I reflected on the visit made by wise men those long years ago and the visit made by us boys when we portrayed the wise men in the pageant. The wise men brought precious gifts to the Christ child. I brought to Melissa only the gift of love and a desire to say “Thank you.”

I found her in the lunch room. She was staring at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met by a benign but blank stare. I gently took her fork from her and began to feed her, talking all the time I did so about her service to boys and girls as a Primary worker and the joy which was mine to have later served as her bishop. You know, there wasn’t even a glimmer of recognition, far less a spoken word. Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying, “She doesn’t know anyone—even her own family. She hasn’t said a word for a long, long time.”

Luncheon ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine and gazed into her wrinkled but beautiful countenance and said, “God bless you, Melissa, and merry Christmas.”

Without warning, she spoke the words, “I know you. You’re Tommy Monson, my Primary boy. How I love you.”

She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed by heaven and graced by God. The herald angels did sing, for I heard them in my heart.

The words of the Master seemed to have a personal meaning never before fully felt: “Woman, behold thy son!” And to his disciple, “Behold thy mother!”

Thomas S. Monson, “Primary Days,” Ensign, Apr 1994, 65–68

Reverence in the Home

“The first and foremost opportunity for teaching in the Church lies in the home,” 17 observed President David O. McKay. “A true Mormon home is one in which if Christ should chance to enter, he would be pleased to linger and to rest.”

What are we doing to ensure that our homes meet this description? It isn’t enough for parents alone to have strong testimonies. Children can ride only so long on the coattails of a parent’s conviction.

A love for the Savior, a reverence for His name, and genuine respect one for another will provide a fertile seedbed for a testimony to grow.

Learning the gospel, bearing a testimony, leading a family are rarely if ever simple processes. Life’s journey is characterized by bumps in the road, swells in the sea—even the turbulence of our times.

Thomas S. Monson, “Hallmarks of a Happy Home,” Liahona, Oct 2001, 3

Reverence Through Service to God

We demonstrate our love by how well we serve our God. Remember when the Prophet Joseph Smith went to John E. Page and said to him, “Brother Page, you have been called on a mission to Canada.”

Brother Page, struggling for an excuse, said, “Brother Joseph, I can’t go to Canada. I don’t have a coat to wear.”

The Prophet took off his own coat, handed it to John Page, and said, “Wear this,and the Lord will bless you.”

John Page went on his mission to Canada. In two years he walked something like 8,000 kilometers and baptized 600 converts.  He was successful because he responded to an opportunity to serve his God.

Thomas S. Monson, “How Do We Show Our Love?,” Liahona, Feb 1998, 3

Reverence Through Testimony of Jesus Christ

I stand all amazed at the love Jesus offers me and the love Jesus offers you. I think of the love he provided in Gethsemane. I think of the love he provided in the wilderness. I think of the love he provided at the tomb of Lazarus; of the love he demonstrated on Golgotha’s hill, at the open tomb, and, yes, when he appeared in that sacred grove with his Father and spoke those memorable words to Joseph Smith. I thank God for his love in sharing his Only Begotten Son in the flesh, even Jesus Christ, for you and me. I thank the Lord for the love he demonstrated by providing his life, that we might have life eternal.

Jesus is more than a teacher. Jesus is the Savior of the world. He is the Redeemer of all mankind. He is the Son of God. He showed the way. You may recall that Jesus filled his mind with truth; Jesus filled his life with service; Jesus filled his heart with love. When we follow that example, we shall never hear those words of rebuke that came from the parables. We shall never find that we have empty lamps. We shall never be considered unprofitable servants. We shall never determine that we have been found unfruitful in the kingdom of God. Rather, when you and I follow carefully the parts of this formula and literally fill our minds with truth, fill our lives with service, and fill our hearts with love, we may qualify to hear one day that statement of our Savior, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matt. 25:21).

Thomas S. Monson, “Formula for Success,” Liahona, Aug 1995, 3

Mormons believe in honoring, obeying, and sustaining the law. Their leaders work with governments when they want to do the Lord’s work in a nation, a pattern that sometimes leads to interesting miracles, even in counties that do not have freedom of religion. Following are some stories and thoughts from Thomas S. Monson, Mormon prophet, on the Mormon Church’s experiences working with various world governments.

Mormons in German Democratic Republic

That special morning the sunlight bathed the city of Berlin. It had been raining all night, but now beauty prevailed. We were driven to the chambers of the chief representatives of the government.

Beyond the exquisite entry to the building, we were greeted by Chairman Honecker. We presented to him the statuette First Step, depicting a mother helping her child take its first step toward its father. He was highly pleased with the gift. He then escorted us into his private council room. There, around a large round table, we were seated. Others at the table included Chairman Honecker and his deputies of government.

Chairman Honecker began, “We know members of your Church believe in work; you’ve proven that. We know you believe in the family; you’ve demonstrated that. We know you are good citizens in whatever country you claim as home; we have observed that. The floor is yours. Make your desires known.”

I began, “Chairman Honecker, at the dedication and open house for the temple in Freiberg, 89,890 of your countrymen stood in line, at times up to four hours, frequently in the rain, that they might see a house of God. In the city of Leipzig, at the dedication of the stake center, 12,000 people attended the open house. In the city of Dresden there were 29,000 visitors; in the city of Zwickau, 5,300. And every week of the year 1,500 to 1,800 people visit the temple grounds in the city of Freiberg. They want to know what we believe. We would like to tell them that we believe in honoring and obeying and sustaining the law of the land. We would like to explain our desire to achieve strong family units. These are but two of our beliefs. We cannot answer questions, and we cannot convey our feelings, because we have no missionary representatives here as we do in other countries. The young men and young women whom we would like to have come to your country as missionary representatives would love your nation and your people. More particularly, they would leave an influence with your people which would be ennobling. Then we would like to see young men and young women from your nation who are members of our Church serve as missionary representatives in many nations, such as in America, in Canada, and in a host of others. They will return better prepared to assume positions of responsibility in your land.”

Chairman Honecker then spoke for perhaps thirty minutes, describing his objectives and viewpoints and detailing the progress made by his nation. At length, he smiled and addressed me and the group, saying, “We know you. We trust you. We have had experience with you. Your missionary request is approved.”

My spirit literally soared out of the room. The meeting was concluded. As we left the beautiful government chambers, Elder Russell Nelson turned to me and said, “Notice how the sunshine is penetrating this hall. It’s almost as though our Heavenly Father is saying, ‘I am pleased.’ ”

Thomas S. Monson, “Thanks Be to God,” Ensign, May 1989, 50

Mormons in Poland

An example of such service was the missionary experience of Juliusz and Dorothy Fussek, who were called to fill a two-year mission in Poland. Brother Fussek was born in Poland. He spoke the language. He loved the people. Sister Fussek was English and knew little of Poland and its people.

Trusting in the Lord, they embarked on their assignment. The living conditions were primitive, the work lonely, their task immense. A mission had not at that time been established in Poland. The assignment given the Fusseks was to prepare the way, that a mission could be established so that other missionaries could be called to serve, people could be taught, converts could be baptized, branches could be established, and chapels could be erected.

Did Elder and Sister Fussek despair because of the enormity of their assignment? Not for a moment. They knew their calling was from God. They prayed for His divine help, and they devoted themselves wholeheartedly to their work. They remained in Poland not two years but five years. All of the foregoing objectives were realized.

Elders Russell M. Nelson, Hans B. Ringger, and I, accompanied by Elder Fussek, met with Minister Adam Wopatka of the Polish government, and we heard him say, “Your church is welcome here. You may build your buildings; you may send your missionaries. You are welcome in Poland. This man,” pointing to Juliusz Fussek, “has served your church well. You can be grateful for his example and his work.”

Thomas S. Monson, “To Learn, to Do, to Be,” Liahona, Nov 2008, 60–62, 67–68

Mormons in Czechoslovakia

Brother Snederfler has always been willing to stand up for the gospel. When the Church wanted the Czechoslovakian government to again recognize it officially, the Communist leaders told us, “Don’t send an American or any other foreigner. Send a citizen of Czechoslovakia.” That was frightening because to admit then that you were a leader of any church meant that you might be in danger!

Brother Snederfler was the one chosen to go to his government. He later told me that he had asked for the prayers of the branch members. Then he went to Olga and said, “I love you. I don’t know when—or if—I’ll be back. But I love the gospel, and I must follow my Savior.” With that spirit of faith and devotion, he went to his government leaders and told them that he was the leader of the Church there and that he wanted them to again recognize it officially.

Meanwhile, Elder Russell M. Nelson of the Quorum of the Twelve Apostles had been working very hard to get the needed approval. It came: “Your church is again recognized in Czechoslovakia.”

Brother Snederfler eagerly went to tell Olga and the other stalwart members of the Church there that once again missionaries could come to their country and that they could again worship Heavenly Father in freedom. It was a happy day.

Thomas S. Monson, “Come Listen to a Prophet’s Voice: Influence of the Temple,” Liahona, Aug 2002, 2–3

Teenagers today need, far more than peer socialization, the influence and guidance of righteous adults. They need good adult role models who can show them the way to live, and they need adults who pray for them, watch over them, and guide them. While parents have the primary responsibility for this, other adults can also provide protection from the world for these teens through their examples and encouragement. Following are several stories President Thomas S. Monson, the Mormon prophet, has told about adults who worked hard to influence a teenager’s life.

An Inspired Teacher

Note: A Laurel is a sixteen or seventeen year old girl. Mormons call adults by the title of Brother or Sister to remind us we are all brothers and sisters as God’s children.

Consider Sister Hansen, the faithful teacher of a Laurel class of lovely young girls in a small mission branch in Canada. How she prayed for inspiration that she might teach well the precious girls in her class. Particularly did she pray for Julie, one who had been subjected to great stress and temptation to leave the pathway of truth and follow the detour of sin. Through the constant persuasions of her classmates at school, Julie had agreed to follow such a detour. The plan was designed: she would attend opening exercises of Mutual, even the first portion of the class, that she might appear on the roll as being present; and then there would be the sound of an automobile horn to announce to her that her girl friend and their dates, who were older and far more experienced than Julie, were at hand and the night of the carefully arranged escapade of sin would begin. Then she would be one of the inner circle.

Before calling the roll that night, this humble, loving teacher announced to the class that a shipment from Church headquarters had arrived at her home that very day. She had opened the packages and found copies of a pamphlet by Elder Mark E. Petersen. Its subject, chastity. Sister Hansen said: “I feel impressed to leave for another week our lesson scheduled for tonight and want rather to review with you the inspiration of this pamphlet. We will each read a paragraph or two aloud, that all might participate.” Sister Hansen looked at each of her precious girls and then said, “Julie, will you begin?” Julie looked at the clock—just two minutes before the scheduled rendezvous. She began to read; her heart was touched, her conscience awakened, her determination renewed. She scarcely heard the repeated sound of the automobile horn. She remained throughout the class. The temptation to detour from God’s approved way had been averted. Satan had been frustrated. A soul had been saved. A prayer had been answered.

Thomas S. Monson, “The Lighthouse of the Lord,” New Era, Jul 1980, 16

A Teacher’s Faith

This, then, is every leader’s duty, responsibility, opportunity: to guide, to build, to inspire our youth. Over and over again we hear the frantic phrase of frustration: “How can I reach our youth?” One whose teacher succeeded in this quest wrote:

“During my junior and senior high school years, illness kept me from school and church almost half the time. When I could attend, I couldn’t participate in any activities. Since I couldn’t make friends or enter into their lives very well under these circumstances, I was a ‘loner.’

“Only once did I try to break the pattern—by entering a stake speech contest. I was the only one who entered from our ward, so without hearing my talk, the ward executives sent me to the stake contest, where I was a miserable failure. I decided then and there to stay within my shell and not get hurt again.

“But my class teacher decided differently. For the first time, I had a teacher who was not willing to let me sit silent in my corner. She was given the chairmanship of a program for the stake Young Women banquet and immediately assigned to me the job of being toastmistress, deciding the theme and suggesting topics for the responses. I told her I couldn’t do it. ‘Yes, you can,’ she assured me time after time, ‘because I’ll help you every step of the way.

“I loved her so much I was willing to try for her although in my heart I knew I’d fail. First, she and I talked over possible themes. When we met with a committee of girls, however, she made me tell them my ideas. She claimed no part in them. I wrote out my continuity, and with her careful and loving suggestions, rewrote it many times until I could see that it was good.

“ ‘But,’ I told her, ‘I can’t stand up before three hundred girls and give it. I’ll make a poor impression, and I’m not pretty or attractive, and I’ll spoil the whole evening. With an arm around me, she said, ‘That’s utter nonsense; you’ll be the star of the evening.’

“So she heard me say my part many times, once even taking me to the Empire Room of the Hotel Utah to rehearse it. She had arranged to have a microphone there so I could experience the actual setting. Then she asked to see the dress I would wear. She brought a corsage for me that night that not only matched the dress, but also lifted my spirits. She had her hairdresser do my hair in a way that would be more becoming to me.

“But best of all, she knelt with me just before the event and explained to the Lord that I was a lovely girl who had worked hard and that I needed his help to do a good job. How could I fail with his and her love so surrounding me?

“And so my wonderful teacher, through love and personal work and sacrifice, started me on the road to normal associations with young people and to activity in the Church.”

What a lovely tribute to a devoted teacher!

Thomas S. Monson, “Building Bridges,” New Era, Nov 1985, 63

One of the most effective ways to teach the world about Christianity is to be an example. When we live our lives, we are

preaching a sermon about our beliefs, and others may judge Jesus Christ by our actions if we’ve taken on ourselves His name. Thomas S. Monson is president of The Church of Jesus Christ of Latter-day Saints, whose members are often called Momons. He often speaks of the power of being an example. Following are some of his thoughts on the subject, beginning with an explanation of why we need our own examples to follow, and ending with the ultimate example of how to live.

Some may question, But what is the value of such an illustrious list of heroes and heroines, even a private Hall of Fame? I answer: When we obey as did Adam, endure as did Job, teach as did Paul, testify as did Peter, serve as did Nephi, give of ourselves as did the Prophet Joseph, respond as did Ruth, honor as did Mary, and live as did Christ, we are born anew. All power becomes ours. Cast off forever is the old self, and with it defeat, despair, doubt, and disbelief. To a newness of life we come—a life of faith, hope, courage, and joy. No task looms too large. No responsibility weighs too heavily. No duty is a burden. All things become possible.

Thomas S. Monson, “My Personal Hall of Fame,” Ensign, Jul 1991, 2

Third, be an example in charity.

From Corinthians comes the beautiful truth, “Charity never faileth.” 18

Satisfying to the soul is the ready response the Church has made to disasters of nature, such as in Mozambique, Madagascar, Venezuela, and many other locations. Frequently we have arrived first on the scene following such disasters, and with the most help. There are other organizations which likewise respond in a generous fashion.

What is charity? Moroni, in writing a few of the words of his father, Mormon, recorded, “Charity is the pure love of Christ, and it endureth forever.” 19

One who exemplified charity in his life was President George Albert Smith. Immediately following World War II, the Church had a drive to amass warm clothing to ship to suffering Saints in Europe. Elder Harold B. Lee and Elder Marion G. Romney took President George Albert Smith to Welfare Square in Salt Lake City to view the results. They were impressed by the generous response of the membership of the Church. They watched President Smith observing the workers as they packaged this great volume of donated clothing and shoes. They saw tears running down his face. After a few moments, President George Albert Smith removed his own new overcoat and said, “Please ship this also.”

The Brethren said to him, “No, President, no; don’t send that; it’s cold and you need your coat.”

But President Smith would not take it back; and so his coat, with all the others, was sent to Europe, where the nights were long and dark and food and clothing were scarce. Then the shipments arrived. Joy and thanksgiving were expressed aloud, as well as in secret prayer.

Thomas S. Monson, “Your Eternal Home,” Ensign, May 2000, 52

To you who are fathers of boys or who are leaders of boys, I say, strive to be the kind of example the boys need. The father, of course, should be the prime example, and the boy who is blessed with a worthy father is fortunate indeed. Even an exemplary family, however, with diligent and faithful father and mother, can use all the supportive help they can get from good men who genuinely care. There is also the boy who has no father or whose father is not currently providing the type of example needed. For that boy, the Lord has provided a network of helpers within the Church—bishops, advisers, teachers, Scoutmasters, home teachers. When the Lord’s program is in effect and properly working, no young man in the Church should be without the influence of good men in his life.

The effectiveness of an inspired bishop, adviser, or teacher has very little to do with the outward trappings of power or an abundance of this world’s goods. The leaders who have the most influence are usually those who set hearts afire with devotion to the truth, who make obedience to duty seem the essence of manhood, who transform some ordinary routine occurrence so that it becomes a vista where we see the person we aspire to be.

Thomas S. Monson, “Examples of Righteousness,” Ensign, May 2008, 65–68

May we ever be guided by the supreme Exemplar, even the son of Mary, the Savior Jesus Christ—whose very life provided a perfect model for us to follow.

Born in a stable, cradled in a manger, He came forth from heaven to live on earth as a mortal man and to establish the kingdom of God. During His earthly ministry, He taught men the higher law. His glorious gospel reshaped the thinking of the world. He blessed the sick; He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life.

What was the reaction to His message of mercy, His words of wisdom, His lessons of life? There were a precious few who appreciated Him. They bathed His feet. They learned His word. They followed His example.

Then there were those who denied Him. When asked by Pilate, “What shall I do then with Jesus which is called Christ?” 19 they cried, “Crucify him.” 20 They mocked Him. They gave Him vinegar to drink. They reviled Him. They smote Him with a reed. They did spit upon Him. They crucified Him.

Down through the generations of time, the message from Jesus has been the same. To Peter and Andrew by the shores of the beautiful Sea of Galilee, He said, “Follow me.” 21 To Philip of old came the call, “Follow me.” 22 To the Levite who sat at receipt of customs came the instruction, “Follow me.” 23 And to you and to me, if we but listen, will come that same beckoning invitation, “Follow me.”

My prayer today is that we shall do so. In the sacred name of Jesus Christ, amen.

Thomas S. Monson, “Models to Follow,” Ensign, Nov 2002, 60