The Church of Jesus Christ of Latter-day Saints, whose members are sometimes nicknamed Mormons, believe the Holy Ghost, or Holy Spirit, is the third member of the Godhead. The Godhead consists of God, the Father, Jesus Christ, and the Holy Ghost. Mormons do not accept the trinity, a post-Biblical belief that the Godhead is not made up of three separate and individual beings.

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me (John 17).

These verses are taken from the King James translation of the Great Intercessory Prayer given by Jesus Christ. In other places, Jesus had said that He and His Father were one, and in these verses, we are given an understanding of what He meant by this. He is saying He wants His apostles to be one in the same way God and Jesus Christ are one—unified. It is obvious He did not mean to add them to the trinity.

Mormons believe that God and Jesus Christ have physical, but perfected and glorified bodies, but that the Holy Ghost is a spirit without a body. Stephen’s vision demonstrated that both God and Jesus Christ are physically visible and are separate beings:

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7)

It is important to note that Stephen was murdered for daring to testify of this.

However, the Holy Ghost does not have a body, in order to better fulfill His role in the Godhead. One responsibility of the Holy Ghost is to testify of God and Jesus Christ, as well as of other gospel truths. When we want to know what is true, we can pray and ask God. The answer will be given to us through the Holy Ghost.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

We understand from this verse that we can trust the promptings of the Holy Ghost because He never offers His own opinions. He tells us only what God tells Him to say. God has promised us that if we ask Him for wisdom and knowledge He will give it to us.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5).

Mormons consider this to be a critical scripture. It helps us understand that the only way to know what is true is to ask God, who will answer us through the Holy Ghost. Mormons are taught not to trust the testimony of other mortals. While hearing the testimony of others is helpful and important, it must not be our final source of truth. If we pray and ask God what is true, we will never be misled. Although there are some who reject the Mormon teaching to pray about truth, suggesting we can’t tell where the answer is coming from, Mormons trust the Bible and they trust God. Mormons know that God keeps His promises. If He promises He will answer our religious questions, then He will also ensure the Holy Ghost can present those answers in a way the person praying can recognize as coming from God. One way this happens is that when a person tells God he believes something to be true, and asks for confirmation of this—the proper way to approach a request for wisdom—the petitioner will have a feeling of peace and joy. Satan cannot bring about peace and joy. Many people feel a stirring in their heart that feels warm and comforting. Satan cannot bring comfort. The more often we turn to God for advice, the better we become at recognizing how He answers us. These answers always come through the Holy Ghost.

Another role of the Holy Ghost is to provide comfort. The Savior called the Holy Ghost the Comforter for this reason. He can comfort our hearts when we are frightened, worried, or struggling. This comfort reassures us that God is in charge and is helping us through our trials.

A third role of the Holy Ghost is protection. When we are trying to do the right thing, the Holy Ghost will accompany us and warn us of danger or that we are about to sin. When we listen to these promptings, we have increased safety, sometimes physically, and always spiritually.

It is through the Holy Ghost that we’re sanctified when we repent. This sanctification also occurs when we receive special ordinances, such as baptism.

Everyone, from birth, is entitled to the influence of the Holy Ghost. Otherwise, we would be unable to learn what is true. However, to have the Gift of the Holy Ghost, which is to have Him with us every moment if we are worthy, we must first be baptized by someone who has the appropriate priesthood authority and confirmed a member of the Church. At the time of confirmation, the Gift of the Holy Ghost is given. Mormon children are baptized at the age of eight, which is considered the age of accountability—the age when they are old enough to understand right from wrong if taught.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

 With this gift, a person has the right to receive the Holy Ghost as a constant companion. However, this is contingent on worthiness. If we are living unworthily or if we ignore the promptings of the Holy Ghost, we lose His companionship. If we intentionally put ourselves in danger—particularly spiritual danger—and ignore the warnings of the Holy Ghost to flee—we will lose His companionship because He can’t accompany us into evil settings we have chosen for ourselves. It is our responsibility to live in a manner that is worthy of His companionship and to obey His promptings.

Following are some thoughts Thomas S. Monson, president and prophet of the Mormons, has offered concerning the Holy Ghost:

When you, my dear young friends, frame your life with faith, you will merit the companionship of the Holy Ghost. You will have “a perfect brightness of hope” (2 Ne. 31:20). (From “The Lighthouse of the Lord: A Message to the Youth of the Church,” Ensign, Feb. 2001, 2–7.)

 

Long years ago a divine command was given by our Lord and Savior, Jesus Christ, as He said to His beloved eleven disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”¹ Mark records that “they went forth, and preached every where, the Lord working with them.”²

This sacred charge has not been rescinded. Rather, it has been reemphasized. The Prophet Joseph Smith set forth the purpose of the Church when he declared: “It is the bringing of men and women to a knowledge of the eternal truth that Jesus is the Christ, the Redeemer and Savior of the world, and that only through belief in Him, and faith which manifests itself in good works, can men and nations enjoy peace” (That All May Hear, General Conference, April 1995).

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21) (Standards of Strength, New Era, October 2008).

 

A Mormon apostle testifies of the Holy Ghost in this video:

Thomas S. Monson is the Mormon prophet. He often talks about how Mormons can enjoy all of God’s blessings through obedience to the commandments. The Bible promises us that obedience brings blessings. Tithing is one commandment many Christians ignore or don’t pay in full and yet it comes with powerful blessings, both from God and through what we learn by sacrificing.

Mormons do not pass a collection plate, so visitors are never asked for money. However, they do pay tithing. They get an envelope that is usually found near the office of the bishop (similar to a lay pastor) and place their check or cash in it. They fill out a form to identify who paid it and then hand it to the bishop or one of his two assistants. No one outside of leaders in charge of these things knows who did or did not pay it.

Why are Mormons willing to give up ten percent of their income when the average Christian donation is only four percent?

All of us can afford to pay tithing. In reality, none of us can afford not to pay tithing. The Lord will strengthen our resolve. He will open a way to comply.

May I share with you a letter I received some months ago which provides such an example? The letter begins:

“We live on the edge of a small town, and our neighbor uses our pasture for his cattle and as payment provides us with all the beef we want. Each time we get new meat, we have some of the present supply left over; and since we live in a student ward, we take meat to some students we feel might have use for some good beef.

“During the time my wife was serving in a Relief Society presidency, her secretary was a student’s wife—the mother of eight children. Her husband, Jack, had recently been called as ward clerk.

“My wife had always prayed to know which students might need our help with our excess meat. When she told me she felt we should give some meat to Jack and his family, I was very concerned that we might offend them. So was she. We both were worried because they were a very independent family.

“A few days later, my wife said she still felt we should take the meat to them, and I reluctantly agreed to go along. When we delivered the meat, my wife’s hands were actually shaking, and I was very nervous. The children opened the door, and when they heard why we were there, they began dancing around. The parents were reserved but pleasant. When we drove away, my wife and I both were so relieved and happy that they had accepted our gift.

“A few months later our friend Jack got up in testimony meeting and related the following. He said that all his life he had had a hard time paying tithing. With such a large family, they used all the money he made just to get by. When he became ward clerk, he saw all the other people paying tithing and felt he needed to also. He did so for a couple of months, and all was well. Then one month he had a problem. In his job, he completed work and was paid a few months later. He could see that the family was going to be far short of money. He and his wife decided to share the problem with their children. If they paid their tithing, they would run out of food on about the 20th of the month. If they didn’t pay their tithing, they could buy enough food to last until the next paycheck. Jack said he wanted to buy [the] food, but the children said they wanted to pay tithing—so Jack paid the tithing, and they all prayed.

“A few days after paying their tithing, we had shown up with our package of meat for them. With the meat, added to what they had, there was no problem having enough food until the next paycheck.

“There are so many lessons here for me—for instance, always listen to my wife—but for me the most important is that the prayers of people are almost always answered by the actions of others.” (Monson, Thomas S. ““Be Thou an Example”.” The Church of Jesus Christ of Latter-day Saints. Oct. 1996.).

Tithing was instituted in ancient times to help pay the costs of running God’s church and to bring blessings to those willing to make the necessary sacrifices.

Tithes are first mentioned in Genesis, showing they were instigated very early in the Earth’s history. In Genesis 14, Abraham is shown to be paying his tithes. In Genesis 28 Jacob is vowing to pay the tenth as well.

And this is the definition of tithing. A tithe is a tenth. Perhaps the best-known explanation of this commandment comes from Malachi, in the Old Testament:

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it (Malachi 3:10, King James Bible).

Mormon beliefs state that the tenth is one-tenth of your income. God gives us everything we have and asks only ten percent of it to do His work and Mormons consider this entirely fair and even generous. Without God, we would have nothing at all.

Even though it is God’s money to begin with, He promises us blessings if we will willingly pay our tithing. Malachi said we’d receive so many blessings we wouldn’t have room to receive it all. Some people misunderstand this scripture and think God will make them rich—returning their donation with monetary interest, so to speak. However, the scripture does not mention money. There are many types of blessings and the non-monetary blessings are usually far more valuable in the eternal scheme of things. A person who pays his tithing might be blessed with good health, with a happy family life, with secure employment, or simply with the joys that come from eternal life. A person who tithes will find he has enough—maybe not all he wants, but enough. One reason for this is:

“I bear witness—and I know that the witness I bear is true—that the men and the women who have been absolutely honest with God, who have paid their tithing, … God has given them wisdom whereby they have been able to utilize the remaining nine-tenths, and it has been of greater value to them, and they have accomplished more with it than they would if they had not been honest with the Lord” (Heber J. Grant in Conference Report, Apr. 1912, p. 30).

The tithing must be paid willingly and happily and be seen as a privilege, not a burden.

Tithing is used for a wide range of services. The Mormon Church is a lay church, so the bishops (ministers) and other workers are not being paid for their work. However, it costs money to run any organization. Buildings must be built, furnished, and maintained. They are heated, cooled, given running water and so forth. Mormons nearly all have callings, which are volunteer church jobs. They are instructed not to spend their own money on these, so supplies and travel must be reimbursed when purchased. A teacher of preschoolers, for instance, will need a lesson manual, which is provided, and then she may want crayons, paper, and other supplies to make the lessons more interesting. These materials are provided for the teacher, often in a bin each teacher picks up at the start of Primary. With the exception of a few special events, like summer camps, all activities are offered at no cost, so supplies are also needed to pay for official activities, including dances, parties, service projects, and outings for the youth.

A library is maintained in most buildings with audio-visual equipment, scriptures, reference materials, office supplies (which are often used by teachers and leaders in running a program) and photocopiers.

Tithing and other offerings are also used to assist in humanitarian efforts. LDS Charities provides humanitarian work worldwide to communities and individuals regardless of religion. These efforts include clean water initiatives, immunizations, neonatal care, wheelchairs, and emergency response. Within their own congregations, they provide food, utilities, and other temporary needs for church members who are encountering unexpected situations.

Tithing also helps to pay for the building and operation of Mormon temples. Because Mormon beliefs state that these are temples of the Lord, Mormons build the very nicest temples they can to demonstrate their love for the Savior—just as you would make the very nicest item if you were making something for something you loved. You’d use the best materials you could find and make it as lovely and perfect as possible. Mormons love Jesus Christ, so they build Him the finest gift they can. Inside the temples, they are giving the Savior another gift. The official Mormon website explains:

Temples are literally houses of the Lord. They are holy places of worship where individuals make sacred covenants with God. Because making covenants with God is such a solemn responsibility, individuals cannot enter the temple to receive their endowments or be sealed in marriage for eternity until they have fully prepared themselves and been members of the Church for at least a year. Throughout history, the Lord has commanded His people to build temples. The Church is working to build temples all over the world to make temple blessings more available for a greater number of Heavenly Father’s children.” (Temples, LDS.org)

The Mormons also run a serious education program which is paid for—all or in part depending on the program—by tithing. They have several universities with tuition much lower than most private universities due to tithing. Throughout the world, Institutes of Religion are operated for college students. These programs allow college students to include high-level religious training into their secular college education even if they can’t attend a Mormon school. At the high school level, teenagers attend a Seminary program before school each day and again, studying the scriptures in a more in-depth way than is possible in forty minutes of Sunday School. Over the course of four years of high school, they spend one year each on the Old and New Testaments, the Book of Mormon, and Doctrine and Covenants/Church history.

There are many other programs that utilize tithing money. Mormons see tithing as a way to show their gratitude for God for the gifts He has given them and as a way to contribute to the many church programs that enrich their lives. They are glad they can participate in the building up of God’s kingdom.

Mormons believe that the family is the most fundamental unit in God’s plan for our time on earth. Families are considered to be ordained by God and created to help us achieve our eternal goals.

Mormons have one belief about families that is very unique and which is comforting to those grieving after the death of a loved ones. Mormon beliefs teach that families were meant to last forever.

God intended for each marriage to have the potential to last forever. He does not advocate divorce except in specific circumstances, such as abuse or infidelity. In ordinary circumstances, He wants couples to work hard to make their families successful and, not being an advocate of divorce, He would never force worthy couples to divorce upon the death of one spouse or the other:

4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder (Matthew 19, King James translation of the Holy Bible).

Jesus explained that Moses allowed for divorce due to the hardness of the hearts of his people, but that God had not earlier allowed it. Divorce is not God’s invention and those who lightly choose it will be held accountable.

Nor would God rob a person of the family he or she loves. Many of us have experienced being in a wonderful place or situation and longing for our families to be there to share the experience. Somehow, not having them along took away from the joy of the moment.

God has promised us that in Heaven we will be happier than we ever imagined possible. Who among us who loves someone could be happier than ever imagined without those we love? When we go to Heaven, we will be ourselves, taking with us what is in our hearts and minds, including our love. We will be able to live together as families, just as we did on earth, sharing the joys of eternity together.

Most people, even those who think they don’t believe in eternal families, know this deep in their hearts. It comes to light when someone dies and they say, “At least Mom and Dad are together again,” or they comfort a child with the promise that “your mommy is in heaven and someday you’ll see her again.” Their heart knows what the world has tried to take from them intellectually, that a loving God will give us an opportunity to be together forever. Agreeing to marry someone for eternity is a powerful assurance of the love two people have for each other and is a comfort to their children. Children can grow up feeling safe and secure knowing their parents will always be theirs.

Following are some thoughts the current Mormon prophet, Thomas S. Monson, has on the subject of eternal families.

Building an Eternal Home

A home is much more than a house built of lumber, brick, or stone. A home is made of love, sacrifice, and respect. We are responsible for the homes we build. We must build wisely, for eternity is not a short voyage. There will be calm and wind, sunlight and shadows, joy and sorrow. But if we really try, our home can be a bit of heaven here on earth. The thoughts we think, the deeds we do, the lives we live not only influence the success of our earthly journey, they also mark the way to our eternal goals.

Some Latter-day Saint families are comprised of mother, father, and children, all at home, while others have witnessed the tender departure of one, then another, then another of their members. Sometimes a single individual comprises a family. Whatever its composition, the family continues—for families can be forever.

We can learn from the master architect—even the Lord. He has taught us how we must build. He declared, “Every … house divided against itself shall not stand” (Matt. 12:25). Later He cautioned, “Behold, mine house is a house of order … and not a house of confusion” (D&C 132:8).

In a revelation given through the Prophet Joseph Smith at Kirtland, Ohio, December 27, 1832, the Master counseled, “Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God” (D&C 88:119; see also D&C 109:8).

Where could any of us locate a more suitable blueprint whereby he could wisely and properly build? Such a house would meet the building code outlined in Matthew, even a house built “upon a rock” (Matt. 7:24, 25; see also Luke 6:48; 3 Ne. 14:24, 25), a house capable of withstanding the rains of adversity, the floods of opposition, and the winds of doubt everywhere present in our changing and challenging world.

Thomas S. Monson, “Heavenly Homes, Forever Families,” Liahona, Jun 2006, 66–71

A Mother’s Most Important Treasure

A gentle, soft-spoken mother had passed away. She left to her stalwart sons and lovely daughters no fortune of finance but, rather, a heritage of wealth in example, in sacrifice, in obedience. After the funeral eulogies had been spoken and the sad trek to the cemetery had been made, the grown family sorted through the meager possessions the mother had left. Louis discovered a note and also a key. The note instructed: “In the corner bedroom, in the bottom drawer of my dresser, is a tiny box. It contains the treasure of my heart. This key will open the box.” Another son asked, “What could Mother have of sufficient value to be placed under lock and key?” A sister commented, “Dad has been gone all these years, and Mother has had precious little of this world’s goods.”

The box was removed from its resting place in the dresser drawer and opened carefully with the aid of the key. What did it contain? No money, no deed, no precious rings or valuable jewels. Louis took from the box a faded photograph of his father. On the back of the photograph was the penned message, “My dear husband and I were sealed together for time and all eternity in the House of the Lord, at Salt Lake City, December 12, 1891.”

Next there emerged an individual photo of each child, with his or her name and birth date. Finally, Louis held to the light a homemade valentine. In crude, childlike penmanship, which he recognized as his own, Louis read the words he had written 60 years before: “Dear Mother, I love you.”

Hearts were tender, voices soft, and eyes moist. Mother’s treasure was her eternal family. Its strength rested on the bedrock foundation of “I love you.”

Thomas S. Monson, “The Doorway of Love,” Ensign, Oct 1996, 2

Reassurance at Death of an Eternal Family

Contemplating such far-reaching matters, we reflect upon the helplessness of a newborn child. No better example can be found for total dependency. Needed is nourishment for the body and love for the soul. Mother provides both. She who, with her hand in the hand of God, descended into “the valley of the shadow of death” (Ps. 23:4), that you and I might come forth to life, is not in her maternal mission abandoned by God.

Several years ago, the Salt Lake City newspapers published an obituary notice of a close friend—a mother and wife taken by death in the prime of her life. I visited the mortuary and joined a host of persons gathered to express condolence to the distraught husband and motherless children. Suddenly the smallest child, Kelly, recognized me and took my hand in hers.

“Come with me,” she said; and she led me to the casket in which rested the body of her beloved mother. “I’m not crying, Brother Monson, and neither must you. My mommy told me many times about death and life with Heavenly Father. I belong to my mommy and my daddy. We’ll all be together again.”

Through tear-moistened eyes, I recognized a beautiful and faith-filled smile. To my young friend, whose tiny hand yet clasped mine, there would never be a hopeless dawn. Sustained by her unfailing testimony, knowing that life continues beyond the grave, she, her father, her brothers, her sisters, and indeed all who share this knowledge of divine truth, can declare to the world, “Weeping may endure for a night, but joy cometh in the morning” (Ps. 30:5).

Thomas S. Monson, “An Invitation to Exaltation,” Ensign, May 1988, 53

In a recent Mormon General Conference (a semi-annual conference broadcast world-wide) Thomas Monson spoke to the men and boys of the Mormon Church on the importance of making wise choices. He broke down the process into three aspects, all beginning with the letter R to make them easier to remember: Right, Responsibility, and Results.

To understand the beginning of the talk, you must understand one important doctrine in Mormon beliefs. Mormons believe we lived in Heaven with God before we were born. We were spirits, meaning we didn’t have a physical body, but we did have our own personalities. We were ourselves and we were spending that time preparing to come to earth. We learned the Gospel and developed a close relationship with God. We began to develop our testimonies and to decide what kind of person we were and how much we cared what God was teaching us. We were setting the stage for our future lives. Those who have children know children are born with distinct, identifiable personalities. Those personalities can be molded and shaped by parents, life experiences, and our own choices, but we start out as unique people.

After a time, God told us it was time to leave home and go out into the world. As parents know, children really find out who they are when they are on their own and making choices without their parents right there. He assured us we would have a Savior to atone for our sins, consistent access to God through personal prayer, and the ability to repent. We would also have a very essential gift, one we had from the moment we were created as spirits. We would have agency, the ability to choose for ourselves. When we learned about God and Jesus Christ we would be free to reject or to accept—but of course, we would also have to accept the consequences.

When this plan was presented, Satan rebelled against it. President Monson said, “We know that we had our agency before this world was and that Lucifer attempted to take it from us. He had no confidence in the principle of agency or in us and argued for imposed salvation. He insisted that with his plan none would be lost, but he seemed not to recognize—or perhaps not to care—that in addition, none would be any wiser, any stronger, any more compassionate, or any more grateful if his plan were followed.”

Satan’s plan was that we would have every action, every thought, every decision made for us—by Satan—and that all our love and loyalty and worship would go only to him, not God. Because we had our agency, the very agency Satan wanted us to use to volunteer to give up our agency, God allowed us to choose for ourselves. We could follow Satan and turn away from God’s plan if we chose. But we could also, instead, choose to follow Jesus Christ, who offered to serve as our Savior if we would follow God’s plan. Thomas Monson explained,

“We who chose the Savior’s plan knew that we would be embarking on a precarious, difficult journey, for we walk the ways of the world and sin and stumble, cutting us off from our Father. But the Firstborn in the Spirit offered Himself as a sacrifice to atone for the sins of all. Through unspeakable suffering He became the great Redeemer, the Savior of all mankind, thus making possible our successful return to our Father.

The prophet Lehi tells us: “Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself” (2 Nephi 2:27 in the Book of Mormon).

Sadly, one third of the spirits in Heaven preferred the safety they thought Satan was offering them. They could not be persuaded that Jesus was offering the only way to true happiness. They chose to follow Satan and were denied, as was Satan, the right to be born and to enjoy the blessings of the Savior Jesus Christ’s atonement. All others came to earth to live out God’s plan, which means that if you are here, you chose wisely.

This, then, is the first R, the right to choose. Having the ability to make choices gives us the opportunity to become everything God ever dreamed for us—or to reject it and to waste our lives. The choice is ours. President Monson often reminds us, as he does in this talk that decisions determine destiny. Every time we make an important decision, we are deciding the fate of our eternal lives. It is in our hands. God and Jesus Christ lovingly set the stage and provided us with all the tools we need. We cannot make it back to Heaven without them. We don’t have the ability to receive eternal salvation without God’s grace and the blessings of the extraordinary unselfish gift of atonement the Savior gave us when He took on our sins in the Garden of Gethsemane and died for us on the cross. But if we accept those gifts and make them the central part of our lives, we can return home to God. They have done their part and stand by ready to help us as we ask for their help, but it is now up to us. Do we love God enough to keep His commandments and to find out what is true?

This is what is meant when President Monson says we have a responsibility to choose. Responsibility is the second R in the talk.

“We cannot be neutral; there is no middle ground. The Lord knows this; Lucifer knows this. As long as we live upon this earth, Lucifer and his hosts will never abandon the hope of claiming our souls.

Our Heavenly Father did not launch us on our eternal journey without providing the means whereby we could receive from Him God-given guidance to assist in our safe return at the end of mortal life. I speak of prayer. I speak too of the whisperings from that still, small voice within each of us, and I do not overlook the holy scriptures, written by mariners who successfully sailed the seas we too must cross.

Each of us has come to this earth with all the tools necessary to make correct choices. The prophet Mormon tells us, “The Spirit of Christ is given to every man, that he may know good from evil” (Moroni 7:16 in the Book of Mormon).

Sometimes it might seem that God has set us on a path that is too hard. There are so many choices, so many temptations. President Monson reminded us that if we choose to have God’s help and live worthy of it, the Holy Ghost will whisper directions to help us along our way. Temptations come, but none are insurmountable. Paul, Jesus’ apostle, promised, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13, King James Translation of the Bible).

The final R is that of results. Each time we make a choice there is a consequence. We can choose what to do but we cannot choose the consequences, either for ourselves or for others who are affected by our choices but who didn’t make the choices themselves. Sometimes, being mortal, we make mistakes. President Monson reminds us that when this happens, the Savior’s atonement allows us to repent. When we repent fully, God forgets our sins.

Life isn’t easy, but it’s worth it when we experience the wonderful eternal blessings God has promised us.

“Eternal life in the kingdom of our Father is your goal. Such a goal is not achieved in one glorious attempt but rather is the result of a lifetime of righteousness, an accumulation of wise choices, even a constancy of purpose. As with anything really worthwhile, the reward of eternal life requires effort.”

Read The Three Rs of Choice.

Thomas S. Monson is the prophet of The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons. He is called to share God’s word and to teach Mormon beliefs. In the following quotes, he talks about morality and the importance of holding on to God’s moral standards, even when the world mocks you for doing so.

Evil Surrounds Us

Many years ago, on an assignment to the beautiful islands of Tonga, I was privileged to visit our Church school, the Liahona High School, where our youth are taught by teachers with a common bond of faith—providing training for the mind and preparation for life. On that occasion, entering one classroom, I noticed the rapt attention the children gave their native instructor. His textbook and theirs lay closed upon the desks. In his hand he held a strange-appearing fishing lure fashioned from a round stone and large seashells. This, I learned, was a maka-feke, an octopus lure. In Tonga, octopus meat is a delicacy.

The teacher explained that Tongan fishermen glide over a reef, paddling their outrigger canoes with one hand and dangling the maka-feke over the side with the other. An octopus dashes out from its rocky lair and seizes the lure, mistaking it for a much-desired meal. So tenacious is the grasp of the octopus and so firm is its instinct not to relinquish the precious prize that fishermen can flip it right into the canoe.

It was an easy transition for the teacher to point out to the eager and wide-eyed youth that the evil one—even Satan—has fashioned so-called maka-fekes with which to ensnare unsuspecting persons and take possession of their destinies.

Today we are surrounded by the maka-fekes which the evil one dangles before us and with which he attempts to entice us and then to ensnare us. Once grasped, such maka-fekes are ever so difficult—and sometimes nearly impossible—to relinquish. To be safe, we must recognize them for what they are and then be unwavering in our determination to avoid them.

Constantly before us is the maka-feke of immorality. Almost everywhere we turn, there are those who would have us believe that what was once considered immoral is now acceptable. I think of the scripture, “Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness.”  Such is the maka-feke of immorality. We are reminded in the Book of Mormon that chastity and virtue are precious above all things.

When temptation comes, remember the wise counsel of the Apostle Paul, who declared, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

Thomas S. Monson, “True to the Faith,” Liahona, May 2006, 18–21

 Personal Responsibility for Morality

Dr. Karl Menninger, the brilliant scientist who founded and developed the world-renowned psychiatric center in Topeka, Kansas, stated that the only way our suffering, struggling, anxious society can hope to prevent its moral ills is by recognizing the reality of sin. That’s the theme of his famed publication, Whatever Became of Sin? a plea to mankind to stop and look at what we are doing to ourselves, to each other and to our universe. Dr. Menninger referred to Socrates, who wondered, “How is it that men know what is good, but do what is bad?” Said Dr. Menninger, “I have come to the conclusion that the ‘Everyone is doing it’ morality which characterizes our public-business world is crippling people. We must believe in our personal responsibility to correct our individual transgressions—the white lies, the petty cheating, the apathy, which characterize our passive existence.” He further stressed, “If the concept of personal responsibility and answerability for ourselves and for others were to return to common acceptance and man once again would feel guilt for sins and repent and establish a conscience that would act as a deterrent for further sin, then hope would return to the world.”

Let me share with you a lesson learned in childhood. Our family has owned a summer cabin at Vivian Park in Provo Canyon for five generations. The months of July and August for me meant hiking; fishing; and swimming daily at the swimming hole, featuring a big rock from which we dived, and maneuvering through the swift current which roared by it and formed dangerous whirlpools. Most swimmers would plunge into the icy waters and swim with the current, rapidly passing the big rock, and be eventually carried to the slower waters and the welcome bank of river sand. That is, all but one swimmer. His name was “Beef” Peterson. His swimsuit carried the emblem of “Life Saver,” and his physical body reflected great strength. Beef would, like others, swim rapidly down the current through the whirlpools, then suddenly turn and swim back upstream. For a few feet, his mighty strokes carried him forward, but then the swiftness of the current held him steady as he pitted his strength against that of the river. Gradually Beef would tire, drop back, and then swim effortlessly to the bank, exhausted. Swimming against the current became Beef Peterson’s trademark.

My brothers and sisters, I’m certain our duty and responsibility is frequently to swim upstream and against the tide of temptation and sin. As we do so, our spiritual strength will increase, and we shall be equal to our God-given responsibilities.

Thomas S. Monson, “Happiness—The Universal Quest,” Ensign, Oct 1993, 2

 Courage to Stand for Righteousness

In the four decades since the end of World War II, standards of morality have lowered again and again. Today there are more people in jail, in reformatories, on probation, and in trouble than ever before. From padded expense accounts to grand larceny, from petty crimes to crimes of passion, the figures are higher than ever and going higher. Crime spirals upward; decency careens downward. Many are on a giant roller coaster of disaster, seeking the thrills of the moment while sacrificing the joys of eternity. We conquer space but cannot control self. Thus we forfeit peace.

Can we somehow muster the courage and that steadfastness of purpose which characterized the pioneers of a former generation? Can you and I, in actual fact, be pioneers today? A dictionary defines a pioneer as “one who goes before, showing others the way to follow.” Oh, how the world needs pioneers today!

We forget how the Greeks and Romans prevailed magnificently in a barbaric world and how that triumph ended, how a slackness and softness finally came over them to their ruin. In the end, more than they wanted freedom, they wanted security, a comfortable life; and they lost all—security and comfort and freedom. From the confusion of our modern world, sincere persons searchingly ask themselves: “To whom shall we listen? Whom shall we follow? Whom shall we serve?”

Today, chronic strife permeates even the personal province of the Prince of Peace. Contention thrives, though he declared, “Contention is not of me, but is of the devil.” (3 Ne. 11:29.)

But if we have ears that truly hear, we will be mindful of the echo from Capernaum’s past. Here multitudes crowded around Jesus, bringing the sick to be healed. Here a palsied man picked up his bed and walked, and a Roman centurion’s faith restored his servant’s health.

Many turn away from our Elder Brother, who said, “I am the way, the truth, and the life” (John 14:6), and follow blindly after that Pied Piper of sin who would lead us down the slippery slopes to our own destruction. Satan cunningly calls to troubled souls in truly tempting tones.

Do not yield to his enticements; rather, stand firm for truth. The unsatisfied yearnings of the soul will not be met by a never-ending quest for joy amidst the thrills of sensation and vice. Vice never leads to virtue. Hate never promotes love. Cowardice never gives courage. Doubt never inspires faith.

Some find it difficult to withstand the mockings and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. But the world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky, then scoffed and jeered—until the rain came.

Thomas S. Monson, “‘Come, Follow Me’,” Ensign, Jul 1988, 2

No one gets through life without a fair number of trials. Although we’d all love a trial-free life, in truth, it is through the trials that we experience our greatest growth and learn who we really are. They make the good times better, because

 we know good times are not promised at all times. Thomas S. Monson, president of The Church of Jesus Christ of Latter-day Saints (informally known as Mormons) talks about trials and what they can offer us.

On successfully completing the journey of life:

Third, we must not detour from our determined course. In our journey we will encounter forks and turnings in the road. There will be the inevitable trials of our faith and the temptations of our times. We simply cannot afford the luxury of a detour, for certain detours lead to destruction and spiritual death. Let us avoid the moral quicksands that threaten on every side, the whirlpools of sin, and the crosscurrents of uninspired philosophies. That clever pied piper called Lucifer still plays his lilting melody and attracts the unsuspecting away from the safety of their chosen pathway, away from the counsel of loving parents, away from the security of God’s teachings. His tune is ever so old, his words ever so sweet. His price is everlasting. He seeks not the refuse of humanity, but the very elect of God. King David listened, then followed, then fell. But then so did Cain in an earlier era, and Judas Iscariot in a later one.

Thomas S. Monson, “Which Road Will You Travel?,” Ensign, Mar 1991, 2

 Calls from God often include trials:

The call to serve has ever characterized the work of the Lord. It rarely comes at a convenient time. It prompts humility; it invites prayer; it inspires commitment. The call came—to Kirtland. Revelations followed. The call came—to Missouri. Persecution prevailed. The call came—to Nauvoo. Prophets died. The call came—to the basin of the Great Salt Lake. Hardship beckoned.

That long journey, made under such difficult circumstances, was a trial of faith. But faith forged in the furnace of trials and tears is marked by trust and testimony. Only God can count the sacrifice; only He can measure the sorrow; only He can know the hearts of those who serve Him—then and now.

Thomas S. Monson, “Your Eternal Voyage,” Ensign, May 2000, 46

 We can always turn to God when we have trials or make mistakes:

There are some who have difficulty forgiving themselves and who dwell on all of their perceived shortcomings. I quite like the account of a religious leader who went to the side of a woman who lay dying, attempting to comfort her—but to no avail. “I am lost,” she said. “I’ve ruined my life and every life around me. There is no hope for me.”

The man noticed a framed picture of a lovely girl on the dresser. “Who is this?” he asked.

The woman brightened. “She is my daughter, the one beautiful thing in my life.”

“And would you help her if she were in trouble or had made a mistake? Would you forgive her? Would you still love her?”

“Of course I would!” cried the woman. “I would do anything for her. Why do you ask such a question?”

“Because I want you to know,” said the man, “that figuratively speaking, Heavenly Father has a picture of you on His dresser. He loves you and will help you. Call upon Him.”

A hidden wedge to her happiness had been removed.

In a day of danger or a time of trial, such knowledge, such hope, such understanding will bring comfort to the troubled mind and grieving heart. The entire message of the New Testament breathes a spirit of awakening to the human soul. Shadows of despair are dispelled by rays of hope, sorrow yields to joy, and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.

The Savior provided assurance of this truth when He taught that even a sparrow shall not fall to the ground unnoticed by our Father. He then concluded the beautiful thought by saying, “Fear ye not therefore, ye are of more value than many sparrows.”3

Thomas S. Monson, “The Peril of Hidden Wedges,” Ensign, Jul 2007, 4–9

Mormons teach that God is literally our loving Father in Heaven. Thomas S. Monson often reminds Mormons and others to trust God, because He is the

only source of truth and safety.

“May we remember that the wisdom of God ofttimes appears as foolishness to men; but the greatest lesson we can learn in mortality is that when God speaks and we obey, we will always be right.” (See Thomas S. Monson, “They Marked the Path to Follow,” Ensign, Oct 2007, 4–9.)

The Mormon willingness to trust and obey God stems from their beliefs about our eternal relationship with Him. Mormon beliefs teach that God created our spirits. After the creation of our spirits, we lived with Him as spirits. We were ourselves, and that time was spent learning the gospel, developing our personalities, and deciding if we were obedient or rebellious. After a time, we’d grown and progressed all we could in the sheltered environment of our Father’s home and were offered the opportunity to come to earth to live and to progress in new ways. Satan attempted to overthrow the Plan of Salvation, wanting to replace it with one in which we would come to earth as mere puppets, doing his will and never having the opportunity to make our own choices. He argued this would keep us safe, because we wouldn’t sin, and therefore would be able to return to Heaven. He demanded all glory and worship be directed to him as a result, essentially allowing him to replace God.

Because agency is a critical aspect of the Plan of Salvation, his plan was not God’s plan. Jesus Christ stepped in and offered to carry out the plan correctly. He would be our Savior, being born on earth, taking our sins upon him through the atonement, and then dying for us. We would be able to choose for ourselves whether or not to accept the Gospel. This was a risk, but the only way we could return to God properly and give meaning to our time on earth. One-third of those in Heaven rejected the Savior’s plan, and were cast out of heaven, unable to come to earth and partake of the atonement. They became Satan’s followers. The remainder of us began taking our turns on earth.

Although we no longer live in God’s presence, he has given us many ways to relearn who He is and to stay close. The Bible is one way Mormons learn about God. It contains a record of God’s dealings with the Israelites and also records the Savior’s life and ministry. The Savior taught us much about God. Of course, God was not only the God of the Israelites. Many people around the world knew of Him and interacted with Him. The Book of Mormon contains a record of God’s dealings with a group of Israelites who immigrated to what is now the Americas. There they lived among the native population, but in their own cities. They left behind a record of their experiences with God and the writings of their prophets.

Prayer is another way we can learn about God. Mormon beliefs teach that as we pray and wait patiently for answers, we can learn to recognize how God communicates with us and understand the answers given to our questions. In James 1:5-6, in the Bible, we learn that God has promised to answer our questions:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. (James 1:5-6, King James Version of the Bible.)

Most prayers Mormons give are in their own words, rather than being recited prayers. This allows them to communicate openly with God and build a comfortable, loving personal relationship with Him. Mormons believe God need not be distant. We can know Him as well as we know our earthly family and friends. He stands ready to have that relationship with us; it is up to us to demonstrate our willingness to do so.

Mormons believe in a God who is fairly easy to understand. He has a body of flesh and bones, although it is perfected and glorified. The Bible teaches that we were created in His image, and Mormons consider it an honor to be created to look much like Him. (Genesis 1:27 and Genesis 5:1) To understand His nature, we can think about the characteristics of a perfect father—loving, wise, and involved. God has rules and expectations, because a good father does this for his children, and he enacts rewards and punishments to help us grow to become perfected. While we can’t become perfect in this life, we can become as close as possible to it and then complete our progression after our deaths.

Mormons believe that through grace and the atonement of Jesus Christ, everyone has the ability to repent and to be risen from the dead. Everyone is saved from eternal death, regardless of their actions on earth. Not even belief in God is required, because Mormons do not believe in grace by works and taking Christ as our Savior would be a work.

However, most of us want to do more than to live forever. Most who love God wish to spend their eternities with Him and with the families they love. God has promised us that if we keep the commandments to the best of our ability, and repent when we fall, if we have sufficient faith and if we obey out of faith and love, not hope of reward, we can return to live with God after our deaths. No unclean thing can dwell in God’s presence, and since we take our character and personalities with us when we die, only those who love God and live accordingly can dwell with Him. Mormons believe that achieving exaltation, which some call being saved, is not a one-time action, but a life time mission of learning to sacrifice and to align our will with God’s out of love.

These understandings of the nature of God allow Mormons to believe the words of Thomas S. Monson quoted at the start of the article. They trust God to never lead them astray because they know He knows them personally, loves them, and has the power to know what is best.

Thomas S. Monson, President of the Church of Jesus Christ of Latter-day Saints, frequently encourages the Mormons to do their duty. “I love, I cherish the noble word duty (Thomas S. Monson, “The Call of Duty,” Ensign, May 1986, 37). As a man who devoted his life to doing his duty to God and to the people around him, he has much to say on the subject. He is noted for his love of serving others, particularly the elderly widows he was responsible for watching over as a young bishop. Following are some of his best stories and thoughts on the subject of duty.

Let me share with you a lesson learned in childhood. Our family has owned a summer cabin at Vivian Park in Provo Canyon for five generations. The months of July and August for me meant hiking; fishing; and swimming daily at the swimming hole, featuring a big rock from which we dived, and maneuvering through the swift current which roared by it and formed dangerous whirlpools. Most swimmers would plunge into the icy waters and swim with the current, rapidly passing the big rock, and be eventually carried to the slower waters and the welcome bank of river sand. That is, all but one swimmer. His name was “Beef” Peterson. His swimsuit carried the emblem of “Life Saver,” and his physical body reflected great strength. Beef would, like others, swim rapidly down the current through the whirlpools, then suddenly turn and swim back upstream. For a few feet, his mighty strokes carried him forward, but then the swiftness of the current held him steady as he pitted his strength against that of the river. Gradually Beef would tire, drop back, and then swim effortlessly to the bank, exhausted. Swimming against the current became Beef Peterson’s trademark.

My brothers and sisters, I’m certain our duty and responsibility is frequently to swim upstream and against the tide of temptation and sin. As we do so, our spiritual strength will increase, and we shall be equal to our God-given responsibilities.

Thomas S. Monson, “Happiness—The Universal Quest,” Ensign, Oct 1993, 2

[This quote takes from the story of David and Goliath] Finally, let us choose the stone of LOVE OF DUTY. Duty is not merely to do the thing we ought to do, but to do it when we should, whether we like it or not.

Armed with this selection of five polished stones to be propelled by the mighty sling of faith, we need then but take the staff of virtue to steady us, and we are ready to meet the giant Goliath, wherever, and whenever, and however we find him.

Thomas S. Monson, “Meeting Your Goliath,” Ensign, Jan 1987, 2

On fast day, the ward members were visited by deacons and teachers so that each family could make a contribution. The deacons were a bit disgruntled, having to arise earlier than usual to fulfill this assignment.

The inspiration came for the bishopric to take a busload of the deacons and teachers to Welfare Square here in Salt Lake City. Here they saw needy children receiving new shoes and other items of clothing. Here they witnessed empty baskets being filled with groceries. There was no money exchanged. One brief comment was made: “Young men, this is what the money you collect on fast day provides—even food, clothing, and shelter.” The Aaronic Priesthood young men smiled more, stepped higher, and served with a willing mind in the filling of their assignments.

A question: is every ordained teacher given the assignment to home teach? What an opportunity to prepare for a mission. What a privilege to learn the discipline of duty. A boy will automatically turn from concern for self when he is assigned to “watch over” others.

And what of the priests? These young men have the opportunity to bless the sacrament, to continue their home teaching duties, and to participate in the sacred ordinance of baptism.

Thomas S. Monson, “The Priesthood—Mighty Army of the Lord,” Ensign, May 1999, 48

One of President Monson’s favorite topics is obedience. He knows that if we obey, we will be happier in the eternal scheme of things. His years of being raised by good parents and his decades of leadership experience both in business and in the church have taught him the value of obedience. Following are some of his thoughts on a subject he speaks on often.

“A just man and perfect in his generations,” one who “walked with God,”11 was the prophet Noah. Ordained to the priesthood at an early age, “he became a preacher of righteousness and declared the gospel of Jesus Christ, … teaching faith, repentance, baptism, and the reception of the Holy Ghost.”12 He warned that failure to heed his message would bring floods upon those who heard his voice, and yet they hearkened not to his words.

Noah heeded God’s command to build an ark that he and his family might be spared destruction. He followed God’s instructions to gather into the ark two or more of every living creature that they also might be saved from the floodwaters.

President Spencer W. Kimball (1895–1985) taught in general conference more than half a century ago: “As yet there was no evidence of rain and flood. … [Noah’s] warnings were considered irrational. … How foolish to build an ark on dry ground with the sun shining and life moving forward as usual! But time ran out. … The floods came. The disobedient … were drowned. The miracle of the ark followed the faith manifested in its building.”13

Noah had the unwavering faith to follow God’s commandments. May we ever do likewise. May we remember that the wisdom of God ofttimes appears as foolishness to men; but the greatest lesson we can learn in mortality is that when God speaks and we obey, we will always be right.

Thomas S. Monson, “They Marked the Path to Follow,” Ensign, Oct 2007, 4–9

Let us live the commandments of God. Let us follow in the footsteps of His Son and our Savior, even Jesus Christ the Lord. As we sincerely and fervently seek Him, we shall indeed find Him.

He may come to us as one unknown, without a name—as of old, by the lakeside, He came to those men who knew Him not. He speaks to us the same words, “Follow thou me” (John 21:22), and sets us to the task which He has to fulfill for our time. He commands, and to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship; and they shall learn in their own experience who He is.

Thomas S. Monson, “Conference Is Here,” Ensign, May 1990, 4

Many turn away from our Elder Brother, who said, “I am the way, the truth, and the life” (John 14:6), and follow blindly after that Pied Piper of sin who would lead us down the slippery slopes to our own destruction. Satan cunningly calls to troubled souls in truly tempting tones.

Do not yield to his enticements; rather, stand firm for truth. The unsatisfied yearnings of the soul will not be met by a never-ending quest for joy amidst the thrills of sensation and vice. Vice never leads to virtue. Hate never promotes love. Cowardice never gives courage. Doubt never inspires faith.

Some find it difficult to withstand the mockings and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. But the world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky, then scoffed and jeered—until the rain came.

On the American continent, those long centuries ago, people doubted, disputed, and disobeyed until the fire consumed Zarahemla, the earth covered Moronihah, and water engulfed Moroni. Jeering, mocking, ribaldry, and sin were no more. They had been replaced by sullen silence, dense darkness. The patience of God had expired, his timetable fulfilled.

Must we learn such costly lessons over and over again? Times change, but truth persists. When we fail to profit from the experiences of the past, we are doomed to repeat them with all their heartache, suffering, and anguish. Haven’t we the wisdom to obey him who knows the beginning from the end—our Lord, who designed the plan of salvation, rather than that serpent who despised its beauty?

“Thomas S. Monson, “‘Come, Follow Me’,” Ensign, Jul 1988, 2

Thomas S. Monson is the current president of the Church of Jesus Christ of Latter-day Saints. The Mormons, as they are sometimes known, have a reputation for having strict moral standards for their members, both male and female. Following are some of the prophet’s thoughts on a subject most of the world considers unimportant or a restriction on freedom in today’s morally lax world.

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21).

The tenor of our times is permissiveness. A most popular feature of one of the leading newspaper Sunday supplements portrays the idols of the movie screen, the heroes of the athletic field-those whom many young people long to emulate-as flouting the laws of God and rationalizing away sinful practices, seemingly with no ill effect. Don’t you believe it! There is a time of reckoning-even a balancing of the ledger. It’s called Judgment Day, even the Big Exam of Life. Are we prepared? Are we pleased with our own performances?

Thomas S. Monson, “Standards of Strength,” NewEra, Oct 2008, 2-5

I turn next to the courage you will need to be chaste and virtuous. You live in a world where moral values have, in great measure, been tossed aside, where sin is flagrantly on display, and where temptations to stray from the strait and narrow path surround you. Many are the voices telling you that you are far too provincial or that there is something wrong with you if you still believe there is such a thing as immoral behavior.

Isaiah declared, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.”4

Great courage will be required as you remain chaste and virtuous amid the accepted thinking of the times.

In the world’s view today there is little thought that young men and young women will remain morally clean and pure before marriage. Does this make immoral behavior acceptable? Absolutely not!

The commandments of our Heavenly Father are not negotiable!

Powerful is this quote from news commentator Ted Koppel, host of ABC’s Nightline program for many years. Said he:

“We have actually convinced ourselves that slogans will save us. ‘Shoot up if you must; but use a clean needle.’ ‘Enjoy sex whenever with whomever you wish; but [protect yourself].’

“No. The answer is no. Not no because it isn’t cool or smart or because you might end up in jail or dying in an AIDS ward-but no, because it’s wrong. …

“What Moses brought down from Mt. Sinai were not the Ten Suggestions, they are Commandments. Are, not were.”5

My sweet young sisters, maintain an eternal perspective. Be alert to anything that would rob you of the blessings of eternity.

Thomas S. Monson, “May You Have Courage,” Ensign, May 2009, 123-27

Because sexual intimacy is so sacred, the Lord requires self-control and purity before marriage, as well as full fidelity after marriage. In dating, treat your date with respect, and expect your date to show that same respect for you. Tears inevitably follow transgression. Men, take care not to make women weep, for God counts their tears….

From ancient times comes an example which emphasizes this truth. Darius, through the proper rites, had been recognized as legitimate king of Egypt. His rival, Alexander, had been declared legitimate son of Ammon; he, too, was Pharaoh. Alexander found the defeated Darius on the point of death and laid his hands upon his head to heal him, commanding him to arise and resume his kingly power, concluding, “I swear unto thee, Darius, by all the gods, that I do these things truly and without fakery,” to which Darius replied with a gentle rebuke, “Alexander, my boy … do you think you can touch heaven with those hands of yours?”

Brethren, are we prepared to touch heaven as we fill our priesthood callings?

Thomas S. Monson, “That We May Touch Heaven,” Ensign, Nov 1990, 45

Permissiveness, immorality, pornography, and the power of peer pressure cause many to be tossed about on a sea of sin and crushed on the jagged reefs of lost opportunities, forfeited blessings, and shattered dreams.

Anxiously you ask, “Is there a way to safety? Can someone guide me? Is there an escape from threatened destruction? The answer is a resounding yes! I counsel you: Look to the lighthouse of the Lord. There is no fog so dense, no night so dark, no gale so strong, no mariner so lost but what its beacon light can rescue. It beckons through the storms of life. It calls, “This way to safety; this way to home.”

The lighthouse of the Lord sends forth signals readily recognized and never failing. These words of warning, these safety standards, are printed in a small booklet soon to be distributed and entitled For the Strength of Youth.

May I share with you the introduction to the booklet, prepared by the First Presidency of the Church:

“Our beloved young men and women,

“We want you to know that we love you. We have great confidence in you. …

“We desire everything in this world for you that is right and good. You are not just ordinary young men and women. You are choice spirits who have been held in reserve to come forth in this day when the temptations, responsibilities, and opportunities are the very greatest. You are at a critical time in your lives. This is a time for you not only to live righteously but also to set an example for your peers. …

“God loves you. … His desire … is to have you return to Him pure and undefiled, having proven yourselves worthy of an eternity of joy in His presence. …

“We counsel you to choose to live a morally clean life. …

“You cannot do wrong and feel right. It is impossible! Years of happiness can be lost in the foolish gratification of a momentary desire for pleasure. …

“You can avoid the burden of guilt and sin and all of the attending heartaches … as you keep the standards outlined in the scriptures and emphasized in this pamphlet. …

“We pray that you-the young and rising generation-will keep your bodies and minds clean, free from the contaminations of the world, that you will be fit and pure vessels to bear triumphantly the responsibilities of the kingdom of God in preparation for the second coming of our Savior.” (For the Strength of Youth, 1990, p. 1.)

Thomas S. Monson, “The Lighthouse of the Lord,” Ensign, Nov 1990, 95