Thomas Monson

One day, while attending a vacation Bible School in my neighborhood, we learned about Old Testament prophets. I was extremely excited to find out God could talk to a prophet and tell him what was true and what we should be doing for God. I had been visiting various churches with family members and friends and even at a very young age, I’d been puzzled by the way they all contradicted each other. Despite these contradictions, they all either claimed to be the true church or they claimed all churches were equally true. Even a child could see they couldn’t all be true. Sometimes the things they disagreed about were very important. I just didn’t think God intended for us to spend our lives confused about important things.

I asked the teacher who the prophet was now and was told there wasn’t one. God didn’t talk to us through prophets anymore. She suggested I could just pray myself if I wanted to tell Him something, but I thought that if that was enough, there would only be one church, because I presumed all those ministers I’d met were praying. I tucked it away in my heart and kept my eyes open for a prophet. There had to be one somewhere.

When I found The Church of Jesus Christ of Latter-day Saints, whose members are sometimes nicknamed Mormons, I had a head start. I already believed many of their teachings, not just the mainstream Christian beliefs, but also some of the more unique teachings. I was sixteen now, but still searching for the prophet I knew had to be out there somewhere.

Until this point, I had been looking for a prophet in a generic sort of way. The Bible talks about prophets and even says God’s church must be built on a foundation of prophets and apostles. It says God will do nothing without first revealing it through his prophets. But I wasn’t entirely sure how people in the Old Testament had known  these men were prophets. The people in Noah’s time had entirely rejected their prophet, with deadly results. Moses’ people accepted him as their prophet but tended to ignore what God told him to say when the teachings weren’t to their personal liking, which, to my mind, suggested they weren’t entirely convinced he was a prophet. I didn’t want to be one of those people who bumped into a prophet and didn’t recognize him for who he was.

Soon before I got invited to attend church with a Mormon, I became aware of a famous women who was called a prophet. Her predictions were published in the newspaper every New Year’s Eve and she got a lot of attention for them. They were interesting predictions, but they were too often on unimportant things, such as celebrity gossip. I didn’t really see God caring to announce through a prophet who was going to win a big award that year or even which movie star would get divorced. I started a list of what I wanted in a prophet—I love making lists. The first thing was that the prophecies had to matter enough for God to announce them. That was pretty much all that was on my list. I wasn’t sure what else went there.

When I began learning about Spencer W. Kimball, the current prophet of the Mormon people, I wondered how I was supposed to know if he was a prophet. Learning to believe in prophets had been easy; recognizing that prophet was not. I knew from reading the Bible that prophets didn’t have to be perfect. Some in the Old Testament had made some big mistakes in their lives. As I learned about President Kimball, I saw that he lived a more Christ-like life than many of the Old Testament prophets had. If behavior belonged on the list, President Kimball passed the test.

I started reading the things he taught. He was especially fond of talking about the need for repentance and the blessings that came from it. He never watered down doctrine or said what was popular. He was firm in his teachings. I felt those things were to be expected in a prophet. Most of the things God had taught in the Bible had been unpopular, but true. I was pretty sure a false prophet would be more inclined to tell people what they wanted to hear and to make the gospel easy. In the Bible, it wasn’t presented as easy.

I began to learn how the Holy Ghost teaches us. I learned that if I lacked wisdom, I could pray and God would tell me what I needed to know. (See James 1:5 in the New Testament.) I began praying for things that couldn’t be answered by actions, such as causing me to remember a forgotten test answer, and praying for new informationI learned to study an issue out spiritually and intellectually, make a choice, and then pray to know if my decision was correct. . In time, I learned to recognize the calm, peaceful feeling that told me the Holy Ghost was there with me, approving the decisions I had made.

In the end, this was how I came to know Spencer W. Kimball was a prophet. I my lists, my studies, and the other methods I used were part of the preparation process, but the only way I could actually know he was a prophet was by asking the only one who knew for certain—God. Anyone else could be wrong. The Bible held the answer to my question when it instructed me to ask God and promised me He would answer. I prayed, he answered, and I knew.

When President Kimball died, I felt I needed to start over again, studying and praying. I did, but what I realized was that if I belonged to the true church, God would make certain it was led by a true prophet. I didn’t need to pray about every individual doctrine once I knew I had found the gospel. Of course, from time to time I would learn of a doctrine I just didn’t feel sure about. Then I was encouraged to pray again to know whether or not it was true. To my surprise, my leaders and teachers told me I must never take their word for it. I must only trust God. That was certainly something I’d not encountered before. Everyone wanted me to take the word of an infallible human in the other religions I’d studied. Knowing I was to find my own answers gave me confidence. In time, a new prophet could be sustained and I could raise my hand to support him even without praying—but I could pray if I wanted to.

I was certain that was how God would want it to be.

On March 20, 2012, Jeffrey R. Holland spoke to Harvard Law School at their request. He was invited to lecture on Mormonism 101, a very basic introduction to Mormonism for those who are not Mormon. After the lecture, he took questions from the students.

Mormon is only a nickname, one which can be properly applied to the members of the church but not to the church itself. The proper name is The Church of Jesus Christ of Latter-day Saints. Mormons generally refer to themselves as LDS (Latter-day Saint), not Mormon.

Jeffrey R. Holland, whose proper title is Elder Holland, is an apostle. When Jesus Christ established his church, he called twelve apostles to assist Him with His work and to testify of Him. Today, a prophet heads the earthly church since Jesus is no longer on the Earth, but Jesus Christ is still considered the head of the Church. You may recall that in Old Testament times a prophet always led God’s people. Since the Bible states that Jesus’ church must be built on the same platform as established by Jesus Christ Himself, the Mormons have a prophet and apostles to lead them.

Elder Holland began by describing the origins of the church, which began when a fourteen-year-old boy was confused about which church to join. When he read James 1:5 in the Bible, he knew he had found a solution—ask God when you need wisdom on a subject. As he prayed in the grove near his home, he received a visit from God and Jesus Christ, who told him none of the churches had the complete truth and so he must not join any of them. Later, when he was a few years older, an angel named Moroni came to tutor him in preparation for restoring the complete gospel.

There has been no question that doctrine altered and changed over the centuries and that people are in disagreement over very basic principles. Throughout history, church members would disagree over a point of doctrine and one group would leave and start a new church that operated on their own beliefs about how the Bible must be interpreted. This led to thousands of churches even within the Protestant tradition. As the Second Coming draws near, it is clear there is a need for a definitive voice and in the Bible, we learn that this voice must be that of a prophet of God. The Bible does not say there would be no further prophets after the Bible ended. It says, in fact, that God will do nothing except through His prophets.

Early in church history, there was a Protestant reformation. Many good people saw that corruption and misunderstanding had arisen in the existing church. These leaders were not prophets and never claimed to be. They were good men doing the best they could in a time of apostasy. They fought hard for their beliefs and helped to pave the way for freedom of religion in modern times, and for this, Mormons celebrate them. However, Mormons teach that a mere reformation is not enough. A restoration of all things must occur in order to get God’s church back on the proper path, and this is what the Mormons offer.

Elder Holland addressed the accusation that Mormons are not Christians with a straight-forward explanation of the topic:

“We are not considered “Christian” by some, I suppose, because we are not fourth-century Christians, we are not Athanasian Christians, we are not creedal Christians of the brand that arose hundreds of years after Christ. No, when we speak of “restored Christianity” we speak of the Church as it was, not as it became when great councils were called to debate and anguish over what it was they really believed. So if one means Greek-influenced, council-convening, philosophy-flavored Christianity of post-apostolic times, then we’re not that kind of Christian. Peter we know, and Paul we know, but Constantine and Athanasius, Athens and Alexandria generally we do not know. (Actually, we know them, we just don’t follow them.)”

A careful study of the complete Bible, not just selected verses, will demonstrate that many parts of modern Christianity are not found in the Bible. When one does not believe God is still speaking and clarifying, one must rely only on the Bible for information about truth. However, to use one common example, the word Trinity is not in the Bible. Nor is the formal definition of Trinity. This was added later in the fourth century councils to appease certain aspects of the growing religion and derived from philosophers, not the Bible. The Bible has too many instances in which it clearly demonstrates that God, Jesus Christ, and the Holy Ghost are entirely unique beings, unified in purpose, not physical aspect.

Elder Holland offered the following examples that demonstrate that God and Jesus Christ are separate beings:

“We take literally at His word that Christ ‘came down from heaven, not to do [His] own will, but the will of him that sent [him]‘ (John 6:38). Of His antagonists Jesus said, they have ‘hated both me and my Father’ (John 15:24). And along with scores of other references, including His pleading prayers, Jesus repeatedly subordinated Himself to His Father, saying regularly in one way or another, ‘My father is greater than I’ (John 14:28). However, having made the point of Their separate and distinct physical nature, we declare unequivocally that They were indeed and are ‘one’ in every other conceivable way—in mind and deed, in will and wish and hope, in faith and purpose and intent and love. They are most assuredly much more alike than They are different in all the ways that I have just said, but they are separate and distinct beings as all fathers and sons are. In this matter we differ from traditional creedal Christianity, but we do feel we agree with the New Testament.”

Elder Holland concluded his talk by outlining some of the basic principles Mormons believe are part of that restoration, including the knowledge that we are sons and daughters of a loving God, that God planned for the atonement in order to make it possible for us to repent and to return home someday, and that what we do in our lives matters.

“Lastly, this plan, this divine course outlined for us—including the fortunate Fall in Eden and the redemption of Gethsemane and Calvary—is universally inclusive. All are children of the same God and all are included in His love and His grace. “For as in Adam all die, even so in Christ shall all be made alive.” Everyone is covered, though it remains to be seen whether everyone cares. But if there is a failure to respond, it won’t be because God didn’t try and Christ didn’t come. That is at the heart of what I have been introducing to you as the restored gospel.

Read Mormonism 101.

Mormons, a nickname for members of The Church of Jesus Christ of Latter-day Saints, celebrate Easter as a very sacred day. Each Christmas, members are reminded that Christmas is a holiday because Easter is a holiday. Without the atonement of Jesus Christ, there would have been no Christmas and our eternal lives would be lost.

Mormons believe that Jesus Christ is the literal Son of God and of Mary. They have no doctrine on how this parentage came to be and rumors concerning Mormon beliefs on this subject are not true. It is considered unimportant to our eternal salvation. What is important is that this duel mortal and divine heritage allowed Jesus Christ to do things we could not do for ourselves. While His mortality allowed Him to experience and understand the challenges and temptations we face, His divinity allowed him to overcome death to be resurrected. In the Garden of Gethsemane, Jesus took on all the sins ever created, an extraordinarily selfless and painful act, one that required the ministering of angels to get through. Then he suffered on the cross, another painful experience. However, after three days, He rose from the dead and broke the bonds of death for all of us.

What do these events mean for us? Mormons believe that justice required that we live perfect, sinless lives here on earth. This, of course, would be impossible for anyone but Jesus Christ. Fortunately, God loves us so much He chose to balance justice with mercy. He authorized a proxy ordinance in the form of the atonement, which means that Jesus Christ would suffer for our sins and atone for them in a way we could not. His atonement, death, and resurrection made it possible for us to be saved.

To a Mormon, being saved means more than making a one-time statement of faith. It is an ongoing process. The idea that being saved is a way of living and not just an act derives in part from the following scriptures in the Bible and the Book of Mormon:

Bible:

Not every one that saith‍ unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth‍ the will‍ of my Father which is in heaven (Matthew 7:21).

Book of Mormon:

24 Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.

25 Wherefore, may God raise you from death by the power of the resurrection, and also from everlasting death by the power of the atonement, that ye may be received into the eternal kingdom of God, that ye may praise him through grace divine. Amen (2 Nephi 10:24).

What this means is that Mormons believe we must accept Jesus Christ as our Savior and be baptized. But if we simply stopped there, going on to live any life we wanted without regard to the commandments, we would be demonstrating that our statement of faith was false and without commitment. Our lives must be an outward demonstration of our internal faith. God gave us commandments and like any good parent, He expects us to keep them, as shown in the Biblical scripture above. The greater our faith, the easier it is to keep the commandments. For those with perfect faith, obedience is not a burden.

We might remember that in the Bible a young man came and asked Jesus what he should do. Jesus mentioned several commandments and the man said he’d been doing all those things since he was a child. Jesus raised the bar—he challenged the man to give away all his possessions and to follow Jesus. This the young man was not able to do. His possessions were more important to him than Jesus Christ at that time. His choices and his acts demonstrated the validity and depth of his conversion.

Mormons understand that although we must keep the commandments, keeping them alone is not enough. A person cannot make a list of commandments and then work down the list without an inner commitment. The commandments must be kept for the proper reason—not to receive a reward but as a natural outgrowth of our deep faith in and love for Jesus Christ. Only when our hearts and motives are pure are we doing exactly what Jesus Christ asked of us when he said in John 14:15, “If ye love me, keep my commandments.”

Mormons believe that because of the atonement, everyone will rise from the dead and live forever. We each have the right and ability to repent, something not fully possible prior to the atonement. At baptism, we understand that we are saved, but that we must do our part and live a Christ-like life. Then, when we have done our part, the part Jesus Christ personally required of us during His mortal ministry, He will do His part—a part we cannot possibly do for ourselves. We are saved only through Jesus Christ because we could not have saved ourselves had He chosen not to come to Earth and atone for our sins. Our eternal salvation is a partnership of love between God, Jesus Christ, and ourselves.

Learn more about whether or not Mormons believe in being saved by grace.

Thomas S. Monson, the current Mormon prophet, has spoken often on Easter. Following is one testimony he shared of the very first Easter:

“Next week the Christian world will celebrate the most significant event in recorded history. The simple pronouncement, “He is not here, but is risen,” was the first confirmation of the literal Resurrection of our Lord and Savior, Jesus Christ. The empty tomb that first Easter morning brought comforting assurance, an affirmative answer to Job’s question, “If a man die, shall he live again?”^…

With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again. “Oh, sweet the joy this sentence gives: ‘I know that my Redeemer lives!’” May the whole world know it and live by that knowledge, I humbly pray, in the name of Jesus Christ, the Lord and Savior, amen.” (See I Know That My Redeemer Lives!” Ensign, May 2007, 24, 25.)

On March 30 and April 1, 2012, a living prophet of God will speak to the world. His words will be carried live by hundreds of television, radio, satellite, and cable stations, and will be translated into over 70 different languages. The prophet’s name is Thomas S. Monson. He is the President and Prophet of The Church of Jesus Christ of Latter-day Saints (sometimes referred to as the “Mormon Church” by the media).

God Speaks to Us through His Prophets

All throughout recorded history, God has called prophets to speak His words to His children. Ancient prophets included Noah, Abraham, Moses, and Isaiah. Peter and Paul were prophets. Prophets have always received and taught God’s word to His children in every age, calling their people to repentance and testifying of Jesus Christ, both before and after His mortal ministry. They lead God’s people in their day. They warn their people of the specific dangers of their time. Most of all, they point the way back to God. In good times and in bad, prophets of God provide a moral beacon to show us the way to go in an often confusing world. Amos, an Old Testament prophet, put it this way:

Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets (Amos 3:7).

Hosea spoke about how prophets lead and bless the lives of their people:

I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets (Hosea 12:10).

And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved (Hosea 12:13).

Aside from the words of Jesus Himself, everything we know about God comes from the words of His prophets, throughout all the ages of the world. Moses wrote about the creation of the earth, and recorded the Ten Commandments he received from God on Mount Sinai. Even our knowledge of our Savior, Jesus Christ comes to us through the writings of Matthew, Mark, Luke, and John, Peter and Paul. The words of the prophets are essential to our eternal lives.

The Prophet on the Earth Today

When God restored His ancient Church through revelation in modern times, He called and ordained a new prophet, Joseph Smith, to once again reveal God’s will to His people. Like all the prophets of old, Joseph Smith called the people of his day to repentance and testified of the Savior, Jesus Christ. He warned the early Mormons of danger and showed them the way to return to God. God commanded Joseph Smith to organize The Church of Jesus Christ of Latter-day Saints in 1830. Since then, the Church and the world have been blessed with living prophets to guide us in modern times, just as in times of old.

Thomas S. Monson has been called of God to be His prophet today. Thomas S. Monson is the current President of the Church of Jesus Christ. He has been ordained a Prophet, Seer, and Revelator through the priesthood authority passed down from Joseph Smith. President Monson is a humble and loving man who is worthy and willing to carry the heavy burden of being the Prophet of the Lord. Mormons know that he listens to what God says to him, and then passes it on to us. He always testifies of Jesus Christ to the world, no matter what the personal cost. If we listen to and do what Thomas Monson teaches us, he will help light the way for us to return again to our Father in Heaven.

General Conference: Come, Listen to a Prophet’s Voice

President Monson will preside over the 182nd annual General Conference of The Church of Jesus Christ of Latter-day Saints. He will speak several times. Mormons will listen attentively to what God, through His living prophet today, has to tell us. A Mormon hymn speaks of the blessings of listening to the prophet:

Come, Listen to a Prophet’s Voice

Come, listen to a Prophet’s voice,

And hear the word of God,

And in the way of truth rejoice,

And sing for joy aloud.

We’ve found the way the Prophets went

Who lived in days of yore.

Another Prophet now is sent,

This knowledge to restore.

 

The gloom of sullen darkness, spread

Through earth’s extended space

Is banished by our living Head

And God has shown His face.

Through erring schemes, in days now past,

The world has gone astray,

Yet Saints of God have found at last

The straight and narrow way.

(Hymns #21, verses 1 and 2)

Come listen yourself to the voice of God’s living prophet on the earth today. You can tune in to Mormon General Conference by finding a local TV, radio, or cable station. Or you can listen by going to lds.org. You will be blessed by following the words of the prophet. He will help you understand the gospel of Jesus Christ, and help light the way through the confusing landscape of the modern world.

Additional Resources:

182nd General Conference of The Church of Jesus Christ of Latter-day Saints

Study by Topic: Prophets

Christ’s Church

Elder Carl B. Cook, a member of the Quorum of Seventy of The Church of Jesus Christ of Latter-day Saints (sometimes inadvertently referred to as the “Mormon Church” in the media), recently recounted a story about Church President Thomas S. Monson. Elder Cook (high-level administrators in the Church are given the title of “Elder”) was leaving his office one day, weighed down by his heavy responsibilities and heavy briefcase. While gazing at the elevator floor on the way down, he heard a voice he recognized: that of Thomas S. Monson:

“What are you looking at down there?” I recognized that voice—it was President Thomas S. Monson.

I quickly looked up and responded, “Oh, nothing.” (I’m sure that clever response inspired confidence in my abilities!)

But he had seen my subdued countenance and my heavy briefcase. He smiled and lovingly suggested, while pointing heavenward, “It is better to look up!” As we traveled down one more level, he cheerfully explained that he was on his way to the temple. When he bid me farewell, his parting glance spoke again to my heart, “Now, remember, it is better to look up” (Elder Carl B. Cook, October 2011 General Conference of The Church of Jesus Christ of Latter-day Saints).

Thomas S. Monson: Prophet, Seer, and Revelator

Thomas S. Monson is more than just the President of the Church. He is a living prophet, seer, and revelator. As the Lord’s spokesman on the earth today, he holds the priesthood responsibility to communicate God’s will to individuals, to the Church, and to the world. He is not just the prophet for Mormons; he is the prophet for all humankind. His brief communication to Elder Cook helped Elder Cook look to God, and find in his Heavenly Father and Jesus Christ the comfort that he needed. This is the role of a prophet:

Since then I have pondered this experience and the role of prophets. I was burdened and my head was down. As the prophet spoke, I looked to him. He redirected my focus to look up to God, where I could be healed and strengthened through Christ’s Atonement. That is what prophets do for us. They lead us to God (Elder Cook, October 2011).

Prophets: Look to God and Live

There are many stories in the scriptures of prophets looking to God, and directing the people to do the same. Elijah looked to the heavens to call down fire to consume his offering, and rain to end the drought. Stephen, “being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God” (Acts 7:55). Elder Cook talks about Moses, who was commanded to raise a brass serpent on a pole when the children of Israel were dying after being bitten by poisonous serpents. All who were willing simply to look at the brass serpent, which represented our Savior, Jesus Christ, were healed.

Nephi, a prophet who lived in the Americas just prior to the coming of Jesus Christ, taught his people to look to the Savior for life, healing, and forgiveness. In The Book of Mormon, Another Testament of Jesus Christ, Nephi used the story of the brass serpent to try to convince his people to have faith in Christ. Speaking of Moses, Nephi said:

Yea, did he not bear record that the Son of God should come? And as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.

And as many as should look upon that serpent should live, even so as many as should look upon the Son of God with faith, having a contrite spirit, might live, even unto that life which is eternal (The Book of Mormon, Helaman 8:14-15).

Looking to Jesus Christ

President Thomas S. Monson, like all the prophets before him, is asking us to look to Jesus Christ for direction and for encouragement. He works diligently every day of his life to communicate to us how important it is to look to our Savior always, in good times and in bad. Through the atonement of Jesus Christ, we can find the strength to repent of our sins, keep the Lord’s commandments, and endure the trials of life. The prophet’s words can communicate the words and the love of Christ to us, and it is through the love of God that we can experience our greatest joys here on earth. The prophet’s testimony of Christ also plants in our hearts the hope of eternal life to come. As President Thomas S. Monson said in a speech given on Easter Sunday, 2010:

My beloved brothers and sisters, in our hour of deepest sorrow, we can receive profound peace from the words of the angel that first Easter morning: “He is not here: for he is risen” (Matthew 28:6).

He is risen! He is risen!

Tell it out with joyful voice.

He has burst his three days’ prison;

Let the whole wide earth rejoice.

Death is conquered; man is free.

Christ has won the victory! (“He Is Risen!” Hymns, no. 199)

As one of His special witnesses on earth today, this glorious Easter Sunday, I declare that this is true, in His sacred name—even the name of Jesus Christ, our Savior—amen.

Additional Resources:

The Atonement of Jesus Christ

Modern-day Prophets

The Organization of the Church of Jesus Christ

Mormons believe that everyone must be baptized in order to be saved, but of course, not everyone has that opportunity. Because God is fair and loving, He has provided a way for those who didn’t have an opportunity to do so to be baptized after their death by proxy. Jesus Christ performed proxy ordinances for mankind when He took on our sins and died for us. He has given us the opportunity to do proxy ordinances for God’s children as well. Following are the thoughts of two everyday Mormons on this topic:

Connie:

Mormons (a nickname for members of The Church of Jesus Christ of Latter-Day Saints) believe that baptism is a necessary ordinance for exaltation. It is the gate, if you will, by which one enters into God’s kingdom. In John 3:5, Jesus said, “Except a man be born of water and of the spirit, he cannot enter into the kingdom of God.”

However, there have been many people who, without fault of their own, have lived on the earth without being baptized. Members of The Church of Jesus Christ of Latter-Day Saints are, therefore, baptized on behalf of deceased persons who never had that ordinance performed while they lived on earth – believing that everyone needs the opportunity to choose to enter God’s kingdom. Those deceased persons are then able to either accept or reject that baptism.

Mike:

As a member of the Church of Jesus Christ of Latter-day Saints, when I have a Christian question, I often refer to the scriptures for guidance. For example, I have referred to the King James version of the Bible for scriptural reference to work for the dead performed in ancient days. Then, I have referred to a simple explanation given by a leader in the Mormon (LDS) church, Elder Bruce R. McConkie, on the matter of work for the dead. You may also refer to the recent blog submitted by Gargantuan with LDS.net at through this link Blogs » Doing for Our Kindred Dead What they Cannot do » LDS Social Network., Blessings, Michael

Christian (Biblical) references to Work for the dead and Baptism for the dead, and Elder Bruce R. McConkie’s explanation for Baptism for the dead.

1Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

1Cor 15:29
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

Doctrinal notes were taken from the book Mormon Doctrine, Elder Bruce R. McConkie;Bookcraft, first and second editions, 1958 and 1966.

“Based on the eternal principal of vicarious service, the Lord has ordained baptism for the dead as the means whereby all his worthy children of all ages can become heirs of salvation in his kingdom. Baptism is the gate to the celestial kingdom, and except a man be [is] born again of water and of the Spirit he cannot gain an inheritance in that heavenly world. (John 3:3-5) Obviously, during the frequent periods of apostate darkness when the gospel light does not shine, and also in those geographical areas where legal [priesthood] administrators are not found, hosts of people live and die without ever entering in at the gate of baptism so as to be on the path leading to eternal life. For them a just God has ordained baptism for the dead, a vicarious-proxy labor. (Doctrine & Covenants 124: 28-36; 127; 128; and 1st Corinthians 15:29.)

Baptisms for the dead were not performed in pre-meridian dispensations. But since our Lord preached to the spirits in prison, organizing his kingdom among them, these and other vicarious temple ordinances have been performed. The dispensation of the fullness of times [or present time] is the great era of vicarious ordinance work, a work will continue during the millennial era until it has been performed for every living soul entitled to receive it.” (Doctrines of Salvation, vol. 2 pp.100-196.)

Terrie

When Jesus was baptized, He set the example for everyone else. Even though He had no sins from which to repent, He still understood one must be baptized to be saved, and so He insisted His cousin baptize Him. In John 3:5, Jesus Christ said, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God (John 3:5). Clearly, baptism is not optional for those who want to be saved, just as accepting Jesus Christ as your Savior is not optional for salvation. However, there are many people who lived and died never having heard of Jesus Christ, who died prior to Jesus’ ministry (including many of the Biblical prophets) or whose lives were such that they never had a real chance to gain a testimony of Jesus Christ.

Mormons believe strongly that God is loving and fair. We see Him as our Father in Heaven, and a loving father would never intentionally set up a child to fail or punish him for something beyond his control. After all, it is God who chose when and where we would be born and what experiences we would have in our lifetime. What kind of father would place a child in a situation where he couldn’t possibly be saved? God loves us too much for that. But if you must be baptized and baptism can only happen on earth, what hope does a person have who didn’t get the opportunity in this life?

The Bible gives us the answer in a verse many scripture experts have admitted to not understanding and that many other skip over.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? (1 Corinthians 15:29) Paul asked this question in the process of trying to convince his listeners of the truthfulness of the resurrection. He didn’t bother to explain the term, which demonstrates that everyone already knew what it was. He logically asked them why they were doing baptisms for the dead if they didn’t believe there was a resurrection. The fact that they carried out the required ordinance proved they did believe in the resurrection, but were, for whatever reason, denying they did.

Is it too late after death? Jesus apparently didn’t think so. “By which also he went and preached unto the spirits in prison (1 Peter 3:19).” Jesus personally taught the gospel to those who had died without accepting it. He must have seen a reason for doing so. What was that reason? “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit (1 Peter 4:6). The reason, Peter explains is so they can be judged in the way those still alive are, even though they are only spirits at the moment.

When Jesus took our sins on Himself and died for us, He carried out a vicarious, proxy ordinance. He demonstrated proxy ordinances are acceptable to God. Baptism for the dead is a vicarious or proxy ordinance. A living person who has previously been baptized can be baptized for a dead ancestor.

It is critical to note this does not make the person a Mormon. Mormons are very strong believers in agency, the right to choose. In fact, agency was an essential part of God’s plan and taking it away from us was an essential part of Satan’s proposal. For that reason, accepting the gospel must be a personal choice. It is not a second chance–if the person had a legitimate chance on earth, God will not accept the vicarious baptism. However, we are not permitted to judge who did or did not receive that chance–we can’t know if the spirit ever really testified to the person. So we do this work for all our ancestors, as a gift to them. When the work is done, the dead person, who has been learning the gospel in Heaven (think of it as an orientation course) is permitted to choose whether or not to accept. Sadly, even knowing it is true, as they will then, many will still choose to reject it for various reasons, just as people have always chosen to reject things they knew to be true. If the person rejects the gift, it is as if it never happened. Mormons do not list the people for whom ordinances are done as members, because we do not know who accepted and who rejected.

I asked my non-Mormon father if I could do his work after his death. He said that if it was all false, it wouldn’t make any difference at all that it was done because God would ignore it, as He ignores anything false. However, if it was true, he’d be desperate for the opportunity, so he felt he had nothing to lose. Without the ordinance, his agency would be taken from him.

Baptism for the dead is a gift of love from one family member to another and it is one of the reasons I knew the church had to be true. It assured me God really does love all His children, not just the ones fortunate enough to be placed in the right place at the right time.

Thomas S. Monson is the president and prophet of The Church of Jesus Christ of Latter-day Saints. The role of prophet is one of the few full-time religious positions available to Mormons. (There are, of course, ordinary jobs such as secretaries to do administrative-type work.) Only the prophets and apostles, among all the church’s religious leadership, work full-time. The remainder are volunteers. For instance, when Mitt Romney served as a bishop (a lay pastor) he held regular employment in his community and this supported his family. The extensive work of a bishop was all done after work and family responsibilities were met.

Although the prophet, his two counselors, and the twelve apostles (the counselors are also apostles) serve full-time, they do not receive a salary. This is due to biblical warnings about priestcraft—the ability to become wealthy doing the work of the Church. Since most who serve in these positions are older, they often have pensions or other sources of private income, even though they can no longer hold outside employment. Those who do not receive a modest stipend which allows them to live at a reasonable standard of living, but not to become wealthy. While most religions pay their ministers and many leaders of popular churches become wealthy, a Mormon leader can only achieve wealth prior to his call to full-time service. No matter how much money the Church makes, leaders do not personally profit from that money.

Due to privacy, the church does not reveal who is receiving financial help from the church, whether it is an ordinary church member receiving charitable assistance or a leader receiving a small stipend. Thomas S. Monson became an apostle at the age of 36, an unusually young age for such a call. (He was also an unusually young bishop.) Prior to his call, he had worked in the printing industry as the General Manager of Deseret News Press. It is possible he receives a stipend, due to how young he was when he gave up paid employment, but it’s also possible his children and other relatives support him instead. He may even have savings invested that support him. How he supports himself really isn’t important. However he does so, he does not receive a paycheck or a share of the money brought in by the church.

 If a stipend is given, it does not come from tithing money. Unlike many churches, which count all their businesses as part of their ministry, the Mormons operate a for-profit arm for their businesses. These businesses pay taxes at the same rate as any other businesses. They are operated under a holding company. It is the for-profit arm that provides the stipend, so that the money donated by members is not used for salaries. The prophet does not own these businesses, nor does he receive a share of the profits from them. The profits are used to fund church work, including things like salaries that must not be paid from tithing funds.

Mormons love being part of a volunteer system. It allows them to serve God entirely unselfishly. They don’t accept service to gain a paycheck; they accept it entirely because they love God and want to serve Him and to be a part of His work. There are, of course, rewards that go far beyond anything a paycheck could provide.

Mormons normally don’t choose their callings. When a leader of an organization needs someone to fill a position, he or she considers possible names of people she knows or who might be available. She then evaluates those names, praying for inspiration, and then chooses one. She prays to find out if this name is acceptable to God and if it is, she submits it to the bishop for approval. This is done because he knows more about the person and whether or not that person is actually available for the position. When everyone has prayed and is in agreement, the chosen person is invited to accept the call. Knowing it is from God, most Mormons will accept even if they feel unqualified for the position. Of course, if there is information he or she might have that is pertinent, such as a serious family situation requiring priority, the person will ask to have that considered.

People generally change positions every few years. This allows them to serve in a wide range of positions over the years and to gain many skills. It also improves their understanding of the organization of the church because they see it from many different viewpoints. There is no promotion, so a person might be the president of the children’s Primary one week, and helping a toddler nursery leader the next and not consider it a demotion in any way. It is simply another responsibility.

The skills learned through church service often force people outside their comfort zones. A shy follower may find herself asked to lead a large women’s organization. A man who doesn’t feel organized might be asked to be the secretary—a position requiring extensive organizational skills. A person new to the church can be asked to teach a class, even though she will first have to learn the doctrines she will be teaching. As people accept positions they would never have volunteered for, they become more than they imagined they could be. Mormons believe God knows them perfectly and knows all they are capable of becoming. When He chooses a calling for them, He is often putting them into a situation that requires the growth needed to become the person God knows they can be.

From a practical standpoint, some church-learned skills later become job skills. A teenager who discovers she has a knack for teaching might decide to major in education. Someone invited to teach literacy may find it very rewarding and go on to major in adult literacy or decide to volunteer to teach it in the community once it is no longer her church work. Many who gain public speaking skills or leadership skills in church go on to become leaders in business or government. This too is part of God’s plan to help us create the life He wants us to lead.

Mormons at all level of the Church serve God happily and lovingly, thrilled to be a part of His gospel.

Pew Research Center’s Forum on Religion & Public Life has just released a 125-page report which resulted from an extensive survey of Mormons. Mormon is the nickname some use to describe members of The Church of Jesus Christ of Latter-day Saints. This study is the first to be done by non-LDS researchers and looks into the religious and daily lives of Mormons. The survey involved more than 1100 Mormons of varying levels of testimony and activity.

The name of the report demonstrates the basic results of the study: Mormons in America: Certain in Their Beliefs, Uncertain of Their Place in Society,” Mormons in the study showed some concern over how they are viewed. They don’t want to be just like everyone else, but they do want their beliefs treated with dignity and respect.

To this end, as the title suggests, many Mormons are unsure of their acceptance in society. Half felt evangelical Christians were usually unfriendly to them. 54 percent felt media portrayals were damaging to their faith and 62 percent felt Americans don’t know much about them. Although two-thirds of Mormons don’t believe most Americans see them as part of the mainstream, 63 percent feel that their level of acceptance is improving.

The other part of the study’s title reveals that Mormons themselves have very sure testimonies of their beliefs. 97 percent of Mormons describe their religion as a Christian religion. 74 percent were raised in the Mormon faith and 65 percent have current temple recommends. This last statistic is important because a temple recommend requires a member to have belonged to the church for at least a year and to have a strong testimony of several key doctrines. In addition, they have to be living a moral and spiritual lifestyle. As a result, it is one indicator of a person’s commitment to his or her religion.

Deseret News, which summarized the lengthy report, said:

“In terms of religious beliefs and practices, the survey makes it clear that Mormons are highly religious — again, not a big surprise. Eighty-two percent say that religion is very important in their lives, and 77 percent say they believe wholeheartedly in all of the church’s teachings. Fully 83 percent say they pray every day, 79 percent say they donate 10 percent of their earnings to the church in tithing and 77 percent say they attend church at least once a week. According to Pew, “Mormons exhibit higher levels of religious commitment than many other religious groups, including white evangelical Protestants.”

Looking at basic, core religious beliefs, 98 percent say they believe in the resurrection of Jesus Christ, 94 percent believe the president of the LDS Church is a prophet of God, 95 percent believe that families can be bound together eternally in temple ceremonies, 94 percent believe that God the Father and Jesus Christ are separate, physical beings and 91 percent believe that the Book of Mormon was written by ancient prophets.

Clearly, Mormons are believers.” (See ‘Mormons in America’ Pew survey explores beliefs, attitudes of LDS Church members, By Joseph Walker, Deseret News; Published: Wednesday, Jan. 11, 2012 10:00 p.m. MST.)

Despite facing the ordinary trials of life, 87 percent of Mormons say they are satisfied with life, a figure higher than that of the general public. However, they also feel a strong responsibility to help others achieve better lives. 73 percent said that helping the poor was an essential element of Mormonism.

The study, and previous Pew studies in which Mormons were ranked against other religions, demonstrate that the Mormons are doing something right. The religion creates a high level of faith and morality. Mormons are well-known for their commitment to living clean, moral lives and for being happy while they do it. In a world that claims we can’t enjoy life without being immoral, Mormons are proving that morality is rewarding and joyous.

The Church of Jesus Christ of Latter-day Saints, whose members are sometimes nicknamed Mormons, believe the Holy Ghost, or Holy Spirit, is the third member of the Godhead. The Godhead consists of God, the Father, Jesus Christ, and the Holy Ghost. Mormons do not accept the trinity, a post-Biblical belief that the Godhead is not made up of three separate and individual beings.

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me (John 17).

These verses are taken from the King James translation of the Great Intercessory Prayer given by Jesus Christ. In other places, Jesus had said that He and His Father were one, and in these verses, we are given an understanding of what He meant by this. He is saying He wants His apostles to be one in the same way God and Jesus Christ are one—unified. It is obvious He did not mean to add them to the trinity.

Mormons believe that God and Jesus Christ have physical, but perfected and glorified bodies, but that the Holy Ghost is a spirit without a body. Stephen’s vision demonstrated that both God and Jesus Christ are physically visible and are separate beings:

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7)

It is important to note that Stephen was murdered for daring to testify of this.

However, the Holy Ghost does not have a body, in order to better fulfill His role in the Godhead. One responsibility of the Holy Ghost is to testify of God and Jesus Christ, as well as of other gospel truths. When we want to know what is true, we can pray and ask God. The answer will be given to us through the Holy Ghost.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

We understand from this verse that we can trust the promptings of the Holy Ghost because He never offers His own opinions. He tells us only what God tells Him to say. God has promised us that if we ask Him for wisdom and knowledge He will give it to us.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5).

Mormons consider this to be a critical scripture. It helps us understand that the only way to know what is true is to ask God, who will answer us through the Holy Ghost. Mormons are taught not to trust the testimony of other mortals. While hearing the testimony of others is helpful and important, it must not be our final source of truth. If we pray and ask God what is true, we will never be misled. Although there are some who reject the Mormon teaching to pray about truth, suggesting we can’t tell where the answer is coming from, Mormons trust the Bible and they trust God. Mormons know that God keeps His promises. If He promises He will answer our religious questions, then He will also ensure the Holy Ghost can present those answers in a way the person praying can recognize as coming from God. One way this happens is that when a person tells God he believes something to be true, and asks for confirmation of this—the proper way to approach a request for wisdom—the petitioner will have a feeling of peace and joy. Satan cannot bring about peace and joy. Many people feel a stirring in their heart that feels warm and comforting. Satan cannot bring comfort. The more often we turn to God for advice, the better we become at recognizing how He answers us. These answers always come through the Holy Ghost.

Another role of the Holy Ghost is to provide comfort. The Savior called the Holy Ghost the Comforter for this reason. He can comfort our hearts when we are frightened, worried, or struggling. This comfort reassures us that God is in charge and is helping us through our trials.

A third role of the Holy Ghost is protection. When we are trying to do the right thing, the Holy Ghost will accompany us and warn us of danger or that we are about to sin. When we listen to these promptings, we have increased safety, sometimes physically, and always spiritually.

It is through the Holy Ghost that we’re sanctified when we repent. This sanctification also occurs when we receive special ordinances, such as baptism.

Everyone, from birth, is entitled to the influence of the Holy Ghost. Otherwise, we would be unable to learn what is true. However, to have the Gift of the Holy Ghost, which is to have Him with us every moment if we are worthy, we must first be baptized by someone who has the appropriate priesthood authority and confirmed a member of the Church. At the time of confirmation, the Gift of the Holy Ghost is given. Mormon children are baptized at the age of eight, which is considered the age of accountability—the age when they are old enough to understand right from wrong if taught.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

 With this gift, a person has the right to receive the Holy Ghost as a constant companion. However, this is contingent on worthiness. If we are living unworthily or if we ignore the promptings of the Holy Ghost, we lose His companionship. If we intentionally put ourselves in danger—particularly spiritual danger—and ignore the warnings of the Holy Ghost to flee—we will lose His companionship because He can’t accompany us into evil settings we have chosen for ourselves. It is our responsibility to live in a manner that is worthy of His companionship and to obey His promptings.

Following are some thoughts Thomas S. Monson, president and prophet of the Mormons, has offered concerning the Holy Ghost:

When you, my dear young friends, frame your life with faith, you will merit the companionship of the Holy Ghost. You will have “a perfect brightness of hope” (2 Ne. 31:20). (From “The Lighthouse of the Lord: A Message to the Youth of the Church,” Ensign, Feb. 2001, 2–7.)

 

Long years ago a divine command was given by our Lord and Savior, Jesus Christ, as He said to His beloved eleven disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”¹ Mark records that “they went forth, and preached every where, the Lord working with them.”²

This sacred charge has not been rescinded. Rather, it has been reemphasized. The Prophet Joseph Smith set forth the purpose of the Church when he declared: “It is the bringing of men and women to a knowledge of the eternal truth that Jesus is the Christ, the Redeemer and Savior of the world, and that only through belief in Him, and faith which manifests itself in good works, can men and nations enjoy peace” (That All May Hear, General Conference, April 1995).

Precious young people, make every decision you contemplate pass this test: What does it do to me? What does it do for me? And let your code of conduct emphasize not “What will others think?” but rather “What will I think of myself?” Be influenced by that still, small voice. Remember that one with authority placed his hands on your head at the time of your confirmation and said, “Receive the Holy Ghost.” Open your hearts, even your very souls, to the sound of that special voice that testifies of truth. As the prophet Isaiah promised, “Thine ears shall hear a word … saying, This is the way, walk ye in it” (Isaiah 30:21) (Standards of Strength, New Era, October 2008).

 

A Mormon apostle testifies of the Holy Ghost in this video:

A new poll by USA Today and Gallop show that Thomas S. Monson, prophet and president of The Church of Jesus Christ of Latter-day Saints, is the tenth most admired man. The poll is taken by telephone calls to people in the United States. Members of the church President Monson leads are often nicknamed Mormons. Although the presidents of the Church often get mentioned, this is the first time a Mormon president has made the list.

Thomas S. Monson is best known for his compassion for others. Raised during the depression, he remembers his mother feeding what were then called hobos. These young men, who rode the rails across country, marked the fences of people who were known to feed the homeless. Each man who knocked at her kitchen door received a hot bowl of soup and was asked only to contact his mother and let her know he was safe.

At Christmas time, the family took gifts to those in need. President Monson remembers delivering food and toys to homes, and once, as a child, provided one of his own beloved birds to give a friend a Christmas dinner.

This childhood training in compassion led to President Monson becoming as compassionate as his parents in adulthood. When he was only twenty-two, he was called to be the bishop of his congregation. A bishop is a lay pastor—the Mormons don’t use paid clergy—who does all the work of a paid minister, but has a family and secular employment at the same time. He was unusually young for a bishop, and his congregation was particularly challenging due to being larger than usual, with 1050 members, and having 85 of those members be widows.

Mormons have programs to help care for their church members who are in need. It is called a welfare program, and is administered by the bishop, usually in conjunction with the president of the women’s Relief Society. Bishop Monson, as he was then known, oversaw a congregation whose boundaries ran alongside the railroad tracks. Mormon congregations have specific boundaries and people attend a congregation based on where they live. Many people lived in basements, back rooms, or falling apart houses and it was his job to track them all down and make certain they were not hungry, sick, or in need. J. Reuben Clark, a high level church leader who helped train Bishop Monson, focused on ways to help the widows. President Monson said of this training:

“Knowing that I was a new bishop presiding over a difficult ward, he emphasized the need for me to know my people, to understand their circumstances, and, in the spirit of tenderness, to minister to their needs. One day he recounted the example of the Savior as recorded in Luke, chapter seven, verses eleven through fifteen:

“And it came to pass … that he went into a city called Nain; and many of his disciples went with him. …

“When he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow. …

“And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

“And he came and touched the bier. … And he said, Young man, I say unto thee, Arise.

“And he that was dead sat up, and began to speak. And he delivered him to his mother.” [Luke 7:11–15]

When President Clark closed the Bible, I noticed that he was weeping. In a quiet voice he said, “Tom, be kind to the widows, and look after the poor.’” (See Thomas S. Monson, “The Bishop, Center Stage in Welfare,” October 1990 General Conference Address.)

Each year he took a chicken, obtained from a local farm, as his personal gift to each of the widows for their Christmas dinner. He promised to speak at each of their funerals, and he did, even though by the time some died he was an apostle and constantly traveling the world for the Church.

President Monson’s sermons frequently dwell on the importance of individual responsibility toward those in need. He advises church members to look for ways to serve without waiting for an assignment. This focus on service is one of the reasons he is so highly admired, both within and without the church.

President Monson was unusually young for a bishop and he was also unusually young for an apostle. Apostles are called to their position for life, just as they were in the time of Jesus Christ. Thomas S. Monson was only thirty-six years old when he became an apostle. The Church has twelve apostles, following the pattern established by Jesus, and a First Presidency, consisting of the prophet, who is also the President of the Church, and two counselors. The senior member of this group becomes the new prophet on the death of the current prophet. He selects his own counselors.

President Monson first served in the First Presidency in 1985, giving him many years of experience under three presidents before becoming the prophet in February of 2008. He is the sixteenth president of the church.

Mormon leaders are, as mentioned earlier, lay leaders, so they have private sector experience in most cases. President Monson graduated from the University of Utah in Business Management. He taught there as well and later received an MBA from Brigham Young University. He served in the Navy near the end of World War II. He was a General Manager for Deseret Printing until he became an Apostle.

President Monson is married to the former Frances Johnson and has three children, eight grandchildren, and seven great-grandchildren.

President Monson has served in many capacities in the secular world and in 1981, he was appointed to the President’s Task Force for Private Sector Initiatives, serving under President Ronald Reagan. He remained on the task force until its work was complete. He has also been a member of the National Executive Board of the Boy Scouts of America.

In April 2008, shortly after becoming the prophet, Thomas S. Monson offered the following promise to members of The Church of Jesus Christ of Latter-day Saints:

“With all my heart and the fervency of my soul, I declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He loves us with a love we cannot fully comprehend, and because He loves us, He gave His life for us. My gratitude to Him is beyond expression….

I pledge my life, my strength in serving Him and in directing the affairs of His Church in accordance with His will and by His inspiration.” (Thomas S. Monson,” Looking Back and Moving Forward,” Ensign, May, 2008.)